Chapter 1438: The incarnation of the avenue, do everything to the extreme

Although, in the description of the avenue, people usually open their mouths and come to the "Three Thousand Avenue".
But in fact, the avenue can be "three thousand", it can be "one", or it can be "infinity".
How many avenues there are actually depends on how the avenues are divided.
There are only two avenues of Yin and Yang, that is, there are only two avenues.
If it is divided into five elements, it will naturally become five avenues.
If yin and yang are combined with the five elements, then it can be divided into ten avenues.
Dao begets one, one life two, two begets three, three begets everything.
Everything has a way.
A piece of stone has its own way. For example, its hardness may be called the hard way. It can be crushed into sand and has a way to disintegrate.
Even this inconspicuous stone on the side of the road can have a way of "not being noticed".
A grass has the way of flexibility, growth, rooting, swaying in the wind, and "photosynthesis".
Or from the perspective of "Broadway".
For example, the Fire Road of the Five Elements Road can first have Yin and Yang, that is, the path of Yin, Fire, and Yang, and then it can be subdivided into the path of burning wood, the path of forging fire, the path of melting, the path of refining tools, and the path of Foehn wind. The way and so on.
The road of water travel is also the road of yin and yang. It can also distinguish the road of flowing water, the road of dripping, the road of surge, the road of watering, and so on.
It is a way of rain under the avenue of water, which can be divided into various ways of different nature, such as drizzle, heavy rain, thunderstorm and so on.
For the ascetics of not high realm, the understanding of the Dao is relatively shallow.
The avenue in their eyes is either like a blind person touching an elephant and it is difficult to see the whole picture, or it is nearsighted like only seeing the outline but not the details.
In the eyes of Tongtian Supremes, the avenue appears to be slender, it can be said that it is like viewing patterns on the palm.
Therefore, whether they want to master a "new" avenue or separate a avenue from the avenue they have mastered, it is relatively easy to do.
Even, they can split some spells or swords into their own great incarnations.
Of course, the price is that when this kind of great incarnation exists, their deity also loses the ability to use these spells or sword moves.
But don't worry, after the Dao Incarnation is recalled or even killed by the enemy, the deity will regain the lost abilities.
Compared with the external avatar and the second soul, this great avatar has advantages and disadvantages, and it is not because it is perfect that only the Tongtian realm can be used.
One of the great advantages of this avenue incarnation is that it is convenient and fast enough to differentiate an avenue incarnation at any time.
As for the secret techniques of incarnation and the second soul, they often have to make a lot of preparations in advance, to prepare sufficiently powerful treasures, and it takes a lot of time to close the rituals.
However, nothing is perfect in this world.
The way is divided into yin and yang, when yin is prosperous, yang declines, and yang is prosperous, yin declines. There is nothing like this in the world.
The disadvantage of Dao’s incarnation is simply that it is not strong and there is no room for growth.
In terms of avenues, the incarnation of the avenue will only use the power of its own way, and it can be said to be completely insulated from the power of other avenues.
As for the growth space, the way of oneself has reached the top, and this way of incarnation is naturally impossible to make any breakthroughs.
The external incarnation and the second soul are different.
They are either a copy of the deity, or they are divided from the spirit level, so they will not be restricted in mastering the Dao.
Those who copy the deity will have the same mastery of the Dao as the deity.
Divided from the divine and soul level, they will grow up like the deity and share the experience of enlightenment.
But turned his head and said that this external avatar, the second soul, lost convenience compared to the Dao avatar.
In summary, it is very inconvenient, but not very convenient.
Of course, it's relative to say whether it's powerful or not.
From the aspect of mana, from the aspect of frontal engagement, the incarnation of Dao Dao is indeed not "powerful."
Even if, instead of using those "travels", but using the commonly referred to as "roads", the condensed avenue incarnation is still hard to say how strong.
After all, the limitations are there.
You just gritted your teeth and stomped your feet, splitting your avenue into two, and you will get an incarnation of the avenue with half of your strength.
What's more, if you do this, the deity's strength is only half left.
Fortunately, not all things need to be solved in a head-to-head way.
There are also many things that can't be done if you are strong and strong.
The key lies in the right medicine.
Turn back to the battlefield where the ascetics fight against the evil demon outside the sky.
On the side of the outer demons, outside the energy field formed by the connection of several mobile fortresses, dozens of strange-looking outer demons had already left the protection of the energy field.
The world outside the energy field was covered by the world of bones displayed by Mrs. Bone, but it did not cause the evil demons outside of the sky to have too much scruples.
Their goal is simple, it is to block the attacks of the Saint Ruins creatures while doing their best to clean up the Saint Ruins creatures.
Although the Saint Ruins creatures can continue to regenerate, they are better than the ascetics over there.
And they did, to say the least, the dawn of hope is ahead.
With the help of the Dao Soldiers, the Saint Ruins creatures gathered the power of a large number of the weak, and indeed they had some capital to compete with the strong.
However, it only has some capital.
If the Saint Ruins creatures that make up the Dao Soldier's formation all have the power of Fa-xiang and Heaven-reaching level, then of course nothing needs to be said.
Such a large formation of Taoist soldiers, condensed illusions that are not true immortals or almost few, there is no problem in crushing these alien demons.
Unfortunately not.
In reality, the illusion condensed by the Dao Soldiers of the Saint Ruins creatures at this time is at most close to the heavenly level.
With such strength, it is okay to attack the shield of the evil demon outside the sky, and to contribute to the consumption of the energy of the war fortress.
And to really fight against the evil demon outside of the sky, let alone facing an opponent whose strength is stronger than one's own, even if it is facing an opponent whose strength is equal to one's own, the Dao Bing formation will suffer in many ways.
The most intuitive manifestation is that this multi-person Taoist formation can be more flexible than just an individual enemy?
The enemy blasted over with an attack, and most of the Dao soldiers could only resist hard, and avoiding it would expose more flaws.
Compared with Mrs. White Bone, Gou Chen Zhizun and others over there, the Dao Bing formation of the Saint Ruins creatures is obviously a soft persimmon in the eyes of the evil demon.
The eight-armed "great ape", the "human snake" with its wings on its back, the octopus with a bull's head, the spider with the upper body like a beauty, and so on.
Every evil demon from the outside world appeared in real form, like a zoo of various strange things, and there was no "human" appearance inside.
These strangely shaped things rushed out of the energy field, some were entangled with the illusion of the Dao Bing formation, and some were directly attacking the foundation of the formation.
To break the Dao Soldier formation, there are usually two ways, one is to defeat the illusion head-on, and the other is to enter the formation and kill the Dao Soldier.
Which is easier is not easy to say, but the easier one is definitely a two-pronged approach.
The number of Saint Ruins creatures is quite large, but the illusions condensed from the formation are not many, at least far inferior to the evil demons outside the sky.
What the evil demon outside of the sky wants is efficiency, what he wants is to solve the obstacles as soon as possible, and rush to the place where the saint is sanctified.
flame!
Gusty wind!
Thunder!
The roar of the explosion!
Between the Bone World and the Earth, the Dao Soldier array of the Saint Ruins creatures was almost overwhelmed by various spells, and the illusions shattered like bubbles one after another.
In the large formation of Taoist soldiers, the creatures in the holy ruins fell like raindrops, like a swarm of bees sprayed by flames.
Shengxu creatures can be resurrected, but it will take more or less time to rush over from a distance after the resurrection.
It seemed that the evil demon from the outside world was done and close in front of him.
Suddenly, a black shadow flashed out of the void, clinging to the back of a demon that looked like a "tauren", and it overlapped with his figure in an instant.
The "tauren" didn't even have time to scream, and the huge body saw it shriveled, and finally turned into fly ash and floated in the air.
Among the flying ash floating, two wisps of purple air appeared.
Before others could see anything clearly, a mana suddenly emerged from the void, swept the two wisps of purple energy into the void and disappeared.
Obviously, the "tauren" is not very strong, otherwise there would be no such two wisps of purple energy.
And the dark shadow that shot was naturally the incarnation of Gou Chen Zhizun and the others.
The incarnation of Dadao is not strong, the key depends on where it is used, and only with the right medicine can it be small and big.
It can be said that in order to conspiracy against these alien evil spirits and the purple energy in the hands of the alien evil spirits, the incarnation of the great path used by the cultivator is based on how insidious it is.
You don't need to talk about morality and justice in order to behave in a crooked way with demons!
Similarly, when dealing with evil demons outside of the sky, no one is stupid enough to talk about whether it is fair and upright.
Doing everything is right!
So, what shadow way, curse way, blood poison way, etc., became the best choice for turning into the incarnation of the great road at this time.
Of course, even if this is the case, you still have to pick the weaker opponent first.
The evil demon outside the sky can be regarded as "coming out of the nest", and may only keep people in the war fortress and mobile fortress to maintain operations.
Their strengths are uneven, the strong can compete with Gou Chen Zhizun, and the weak are unable to cope with the illusion of a large formation of Dao soldiers.
The "tauren" who was just assassinated is one of the lowest in strength among them, and therefore there are not many purple qi in his hands.
In fact, from the appearance of the evil demons outside of the sky, you can probably see the level of strength.
To put it simply, the less human-like the stronger, the more human-like the weaker.
The "tauren", even though he had a bull's head, still had a human form in his body, no wonder his strength would rank at the end.
The death of a "tauren" did not cause the evil demon outside the sky to pay too much attention, or they did not take it too seriously.
There is no undead in war!
The fight was still going on, and the evil demon did not change its strategy. After all, it seemed that there was no problem with this strategy.
Or it can be said that the evil demons in the outer world actually have no other good choices.
A demon from the outside world, which was covered in an insect carapace-like bone armor, and whose figure was 70% to 80% similar to that of a human, burst out from the cracks in the carapace, and the huge body disintegrated into countless fragments.
Two more purple qi wafted from the broken flesh and blood.
A demon with two horns on the top of his head, wings on the back, and a red body, like an abyssal demon, vaguely felt a trace of blood, and suddenly his blood boiled and burst into a cloud of blood.
In the blood cloud, two wisps of purple air floated up and down like a boat on the river.
The Dao incarnation of the monk's side has repeatedly succeeded, and within a short time he grabbed a dozen wisps of purple energy.
However, on the other side of the evil demon, such damages are not worthless.
When the two sides are fighting, it is not who loses the most, but whoever achieves the strategic goal.
From a small point of view, after a fight, the ascetics grabbed a few wisps of purple energy as they wished, and it seems that the goal has been achieved.
But the problem is that the ascetics fight against the evil demon here, what they really need to do is to stop the evil demon from moving forward.
Did they do it?
It can not be said that it was not done at all, but the effect is indeed limited, especially after the evil demon changed its strategy.
In other words, even though the evil demon outside the sky has suffered some damage, it has successfully accelerated the speed of advancement.
Saint Ruins creatures have been beheaded in large numbers, even if they can come back to life, there is still a time gap between them.
Just like the "Pool water" problem in elementary school mathematics, when the water is filled while the water is filled, when is it full, and when is it finished.
You release the water faster than the water enters, just as the holy ruins creatures are killed faster than the speed of the resurrection, then this full pool of water will eventually be emptied.
Gouchen Zhizun and the others were invincible to the evil demon outside of the sky, and it was the power of the creatures in the holy ruins that slowed down the speed of the evil devil outside the sky.
Without the help of the holy ruins, the monks can't say that the praying mantle is blocking the car, but it is indeed difficult to block the evil spirits outside the sky.
"Several fellow daoists, I can turn the world upside down for a while, or stop the evil demon from this heaven!"
Seeing that the situation is not good, it is probably because other people do not seem to have a good way, the Taoist Yuanmiao Tongtian Supreme took the initiative to say to everyone.
Of course, the meaning here is also obvious.
If it is a method that a person can use easily, he doesn't need to speak to everyone first, just use it directly like Gou Chen Zhizun, Madame White Bone and others.
Having said that, if it is a means that can be used by one person, it will be difficult to stop the evil demon outside the sky.
"I need to wait for how to cooperate, just let the fellow daoists give orders!"
Gou Chen Zhizun also spoke no nonsense.
"You only need a few fellow daoists to enter this formation, and all guarding the formation can cast spells together."
Sovereign Yuan Miao said here, raised his hand to offer a stone plate, the stone plate turned a few times in mid-air, and in a blink of an eye it changed into a rather wide stone platform.
The stone platform looks like a jade material, with criss-cross patterns carved on it, like a chessboard magnified many times.
"I just don't know, how long can this big formation stop the evil demon outside the sky?"
Mrs. Bones asked a little worriedly.
Counting on a large formation to completely block the evil demon outside the sky, everyone knows that it is impossible.
This is not a question of self-confidence, but a clear understanding of reality.
"If you use your full strength, I'm afraid it can only block a few hours!"
Yuan Miao Supreme confessed to everyone, but he didn't feel embarrassed.
Blocking the evil demon for a few hours, strictly speaking, is not short, but it is a bit "useless" to put it here.
"I don't have to rely entirely on the big formation, I just need to drag the holy ruins to regroup and regroup."
Gou Chen Zhizun wasn't disappointed at all, and he thought of a more secure usage.
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