Chapter 477: Decent of the monks

Since Li Shude, the owner of the Great Tang Dynasty, nodded, then the matter of building rail transit will naturally be launched without any resistance. Maybe, some ministers in the DPRK have some objections to Li Shude's "gambling", whether out of public will or personal gain. However, Yu Qingzong is now in the limelight. When he heard that it was related to Yu Qingzong, who would dare to speak up and say something different!
In particular, Yu Qingzong also said that monks who would send Zongmen to participate in the construction of the project together have actually greatly reduced the pressure of the Tang Dynasty. Therefore, if Li Shude loses the bet, it will only be a stain on himself, and it will not cause much turmoil in the Tang Dynasty.
However, people who know this also feel very strange. It seems that this is the first time that this monk has participated in the construction of worldly mortals. For a long time, have n’t monks been high above them, and do they consider worldly mortals to be ants? How come this time not only came down from the sky, but also began to do the cool work that everyone thinks is very low!
In any case, the construction of the rail transportation in the Datang State, with the establishment of the new department "Datang Transportation", started without delay.
Of course, although Ye Zhan's goal is to build a rail transit network across the country in the Tang Dynasty, all lines cannot be started at the same time. Therefore, in the plan, the construction started first is a trunk line that runs through the south and north of the Tang Dynasty. It can also be regarded as a model for centering the Tang Dynasty. As long as the main line is opened to traffic, by then, anyone who has not been kicked by a donkey can see the benefits of this new type of transportation.
With the start of the construction project, Cheng Liangqi and other ancestors who came out of the small world of Xiangong, were also busy under the leadership of Ye Yan. Ye Ye went back and forth to Yu Qingzong from Ye Zan to get the one-piece rail base manufactured here. Then he went to the construction site on the side of the Tang Dynasty and assembled and fixed it on the ground leveled by Cheng Liangqi and others. The work of Cheng Liangqi and others is more complicated. It is really necessary to open a hole in the mountains and bridge the water, and do all kinds of things.
Cheng Liangqi and others took the shot, and the movement was big. Not only the movement during the construction, but also the vibrations in the hearts of the monks. Dignified monks have actually participated in the construction of mortals, and they are still doing this kind of low-level labor. Where is the face of the monks?
You know, even if the monks build their own ancestral gates, some ordinary buildings are given to mortals to do, and no one will do it in spite of their decent respect. There are only some buildings that require additional mana power, such as the construction of the imperial palace, the monks will do it themselves. On the one hand, mortals cannot do that, on the other hand, those who need mana are also equivalent to refining tools, so as not to lose the decentness of the monk.
That's right, this is an individual problem.
The monks in this world, like the highest class aristocrats, need to make mortals awe. What would happen without awe? It is said that there was such a story at the earliest time: a monk who lived in the world revealed a spell in front of mortals, so many mortals brought children and wanted the monk to accept their children as apprentices . Of course, this apprenticeship is not so simple. Depending on qualifications and character, etc., the monk rejected the requests of mortals. As a result, those mortal people who were desperately bad-mouthed yelled outside the monk's door, and threw all kinds of filth into the yard. In the end, the monk was forced to flee back to the mountain, after all, he couldn't kill those mortals.
No one can prove the truth of this story now, but the description of human nature in it is not a fiction, but it may be a bit extreme. As a matter of fact, those who are mortal will also behave as monks, but they may express themselves in other forms.
However, this story also illustrates one reason why monks should let mortals fear themselves. Why do those mortals dare to treat that monk that way, not because there is no awe in their hearts, knowing that no matter how great the monk is, he won't treat himself like that?
In this realm of Shenhua, it doesn't mean that there are no monks doing things for mortal people, but even if they are only those who build the foundation, they often have a very high status. Ordinary things dare not bother them. In addition, it is necessary to say that the refining environment cannot be called a monk. In the eyes of the ordinary mortals, they are just martial arts masters. After all, the people who practice refining the environment cannot even perform the most basic spells.
Even the royal family is regarded as the highest class in the world, but the monks are doing things in their honor as elders. Those who worship the elders and enjoy the worship of the royal family, but often only when the royal family encounters the threat of other monks, they will take action. Moreover, like any dynasty replacement, the current royal family will be overthrown. Those who worship the elders will not shoot, but wait to enjoy the offerings of the new royal family.
This is the decentness of the monk, and a means to awe mortals.
Now, Yu Qingzong actually broke this hidden rule and sent monks to participate in the construction of mortals. Moreover, it was all the ancestors of Yuanying. Even in the monastic world, the ancestors of Yuanying are extremely important. A ancestor of Yuanying can support a third-rate ancestor. Now these ancestors of Yuanying are doing things that are very low-level among mortals. They are selling the hills and bridges to level the land, and there is a decent place for monks!
Finally, several ancestral gates within the Great Tang dynasty joined forces to find the gate, headed by the Ziyang true monarch of the Ziyang sect.
"Wu Zhangjiao, these things that Guizong did recently seem to be a bit wrong!" After some politeness, Ziyang Zhenjun said solemnly.
"Oh, I wonder what Zhenjun said?" Although Wu Changsheng had already guessed it, he still pretended to ask.
"Do n’t you know the Church of Wu Zhang? Now, several elders of Guizong actually do not care about the decent people of our generation and do such rough things for the mortals of the Tang Dynasty. Should n’t Guizong wait for me Is it true? "The one who spoke was the Yuan Dynasty in the western part of the Tang Dynasty, and the elder Yuanyun of the second-rate ancestral gate Genting sect.
This Genting sect is still quite far away from the Yuqing sect. Strictly speaking, it is outside the border of the Tang Dynasty. The extremely western land is just a collective name. In fact, there are still several countries. Among them, the country that borders Datang is called the West Liao State. The Genting Sect's gate is between this western Liao country and the Great Tang country. Most of the continuous Genting Mountains are in the western Liao country, and only a small part of it penetrates into the Great Tang country.
Of course, for the monks, worldly borders have nothing to do with them. Therefore, even though the events of Yuqingzong happened in the Tang Dynasty, it did not mean that those monks outside the Tang Dynasty had no right to speak.
In addition to the people of the Ziyang and Genting sects, there are three other second-rate ancestors this time: Tianhe sect located in the southeast of the Tang Dynasty, Xuanfa sect located in the northeast of the Tang Dynasty, and the Tang Dynasty. Vientiane Sect in the North.
These five second-rate schools are actually not in the territory of the Great Tang Dynasty, that is, Genting Sect, Ziyang Sect, and the Great Tang Sect. However, these five second-rate ancestors are the five ancestors closest to the Yuqing sect except Qingyue Sect.
Therefore, this time the people of the Five Sects came to the door. On the bright side, it was for the decentness of the Taoist monks. In fact, they also saw the development of Yu Qingzong.
We must know that as the Yu Qingzong became more and more prosperous, its influence continued to expand, and it was impossible to say that it had no effect on other gates. Although the monks do not occupy the site like mortals, nor do they carefully divide the spheres of influence of each sect. However, the territory is so large, and your influence is large, which will inevitably lead to the reduction of the influence of others. The amount of influence also determines which geniuses or better qualified talents will prefer which sect.
At the time, when Yuqingzong was still the third-rate sect, that was to compete with the third-class sect of the Jinguang and Wuzhu sects, the area of ​​influence was just the land of several provinces. But now, Yu Qingzong is already a second-rate sect, plus four big demon kings joined, followed by ten Yuanying ancestors, which has an impact that is like a flying sword. The area of ​​influence of Yu Qingzong also gradually expanded to the whole territory of the Great Tang Dynasty, and then extended to the five sites.
In this way, where can these five sects be able to sit, can they just keep watching and see that the genius who should have worshipped in his sect's door has become a disciple of the Yuqing sect? However, no one dares to come out, and now dare not confront the Yu Qingzong directly. After all, of these five second-class sects, only the Ziyang sect has two Yuanshen powers, and the other four sects each have one Yuanshen power.
Therefore, the five cases were ventilated with each other. It happened that this time Yu Qingzong had done such a big thing, and decided to take this opportunity to give Yu Qingzong an eye drop.
The Five Sects did not count on it. They could force Yu Qingzong to make a big concession. After all, even if the five Sects were united, it would not be possible to really treat Yu Qingzong. What's more, everyone is a righteous sect. If you really tear your face, you won't get any good, and it won't look good to others.
Hearing the words of Fuyun, Wu Changsheng smiled lightly, holding his beard in his hands and saying, "What is the word of Fuyun Daoyou, I sent several elders from Yuqing sect. Naturally, I have arrangements for Yuqing sect. As for the help The things that the Tang Dynasty did did not just endure the suffering of too many civilians. This is what I should do in the right way. How can I be decent! "
"How can Wu Zhangjiao confuse right and wrong like this! I, as a monk, are too far from the world to fall into red dust, not only to avoid the cause-and-effect entanglement in the world, but also to follow the Tao of Heaven. Today, the elder Guizong intervened violently Activity, this is against the sky, how is it that people in my right path should do it! "Fu Yun really said righteously.
At this time, Ye Zan was beside him. When he heard the words of the floating cloud, he suddenly felt a stun, only to feel that they were familiar. He thought about it and quickly found the answer. The meaning of the other party's words turned out to be similar to some remarks in the technology world.
It's just that similar statements in the technology world are often applied to animals. For example, you can't save an antelope from the lion's mouth just because you see that it is cute, wouldn't the lion starve to death. You ca n’t go to the lion because you saw the lion being injured by the bison, not to mention whether the lion itself will heal. Even if the lion dies, that is in accordance with the laws of nature and should be eliminated.
Is this remark right? In fact, no one can give an answer that can really convince everyone. There is a saying that the existence of human beings has already affected nature. Maybe saving the antelope or the injured lion is just a modification of humanity's influence on nature. However, there is another saying that the existence of human beings is the result of the normal operation of the laws of nature, so all the good and bad activities of human beings are only part of the laws of nature.
However, a brief summary of these two statements is that one places humans out of nature, and one puts humans in nature.
But now, this floating cloud real person's account of the worldly mortal is somewhat similar to the first. He apparently regards mortals as animals in the laws of nature, and feels that a monk like himself exists above the laws of nature.
"Fuyun is actually saying this." Ye Zan shook her head and smiled.
"Oh, is there anything that Elder Ye can't do?" The real person at Fuyun looked at Ye Zan, but he couldn't help showing a little disdain. After all, what is talking here at this moment is either the power of Yuanshen or the ancestor of Yuanying. If Ye Zan is not the elder of Yu Qingzong, how could he have a little King Dan master talking here.
"Don't dare to take it seriously, I just listened to the words of the real person, and I have a little question in my heart, please ask the real person to explain the doubt." Ye Zan said with a smile and arched.
"Elder Ye, please." The real man floating on his side turned his hand to Ye Zan at will, looking rather perfunctory.
"The real person Shiji said how to follow the Tao and how to act against it. I do n’t know how the real person knows. What does this Tao think?" Ye Zan raised the question with little concern. Your own problem.
The so-called "I don't know the true face of Lushan, I only live in this mountain". In order to fully see a mountain, in fact, it is not enough to climb to the top of the mountain. Only when flying in the sky can I see it clearly. If you want to know exactly how Tiandao is, you have to be above Tiandao, or "jump out of the Three Realms and not in the Five Elements."
In the realm of Shenhua, even the immortals are gone. Who can dominate the heavens? Even if the ancient true immortal established the fairy court, it is said to be on behalf of the heavenly walkway, but it can't be said that it really trumps the heavenly road. Fuyun is a real human being, but why is it determined that this is to follow the Tao of Heaven, that is, to go against the sky?
After hearing Ye Zan's words, the real person in Fuyun still felt very simple at first, but when he was about to open his mouth, he couldn't utter a word. The more he thought about this question, the more he felt that he was not ready to respond.
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