Chapter 506: Inspiration from cooperation

Still have to say, with thousands of miles of transmission is convenient.
After discussing the conditions for cooperation with Yu Qingzong, Shi Yinghao left the Yuqing main hall and was taken by the disciples of Yuqing into the house hosting the messenger. When Yuqing disciple who was leading the way left, Shi Yinghao immediately took out his own voice of a thousand miles, and called back to Daganguo's home with a phone call. Moreover, through thousands of miles of transmission, any questions during the conversation between the two parties can be raised immediately and get an accurate response.
Therefore, Shi Yinghao soon made a detailed report to the master of the teacher's entire situation.
The master of the teacher's family, after hearing the report of Shi Yinghao, was naturally dissatisfied with the first reaction to Yu Qingzong's conversion of the seeds of the spirit rice to the spirit rice.
After all, the dignified masters also have to be face-to-face. Lingdao seeds and Lingdao seem to be a kind of thing, but actually have completely different meanings. Every mortal person in the world knows "do not bend waist for the five buckets of rice." Isn't this Lingdao seed replaced with Lingdao?
However, immediately afterwards, Shi Yinghao talked about the high-yield crops, and he reported to the master the original report of what he saw in the Tang Dynasty and some introductions by Ye Zan.
Originally, Shi Yichen was really a little bit embarrassed, and even had the idea of ​​canceling cooperation. However, when Shi Yinghao talked about high-yield crops, as a head of the family, he could naturally imagine that high-yield crops would be of great significance to Dagan and teachers.
Although the Yu Qingzong side told the state-owned Datang State that the spread of high-yielding crop seeds should not be restricted. It seems that when the wave of high-yield crops in the Great Tang Dynasty is harvested, the big dry countries can also get the seeds of the high-yielding crops from the side of the Great Tang Dynasty. However, we must know that the countries staring at these high-yielding crops are certainly not just big countries. Even if the countries are divided equally, how much can they get?
What's more, even if the Great Tang Dynasty is a bumper harvest this time, all the harvested crops will be seeded. I am afraid that it is not enough for the people in the country to share it with other countries.
Moreover, even if the Tang Dynasty did not restrict the outflow of seeds, ordinary people were not fools, and food was their life. After seeing the yield of high-yield crops, who would be willing to give this life-saving thing to others, even if it was bought by someone else at a high price, the people must first reserve enough seeds to be sown next year.
Therefore, it can be concluded that within a few years, other countries should not want to obtain too many high-yielding crop seeds from the Datang country.
In this way, Ye Zan promised Shi Yinghao that after harvesting the high-yield crops in the fairy world, he would be given a portion of the seeds to Dagan, which is quite tempting to the teacher.
Of course, the big dry countries can also choose to wait. Anyway, they will have to wait for a few years, and those high-yield crops should be able to spread to the entire territory. However, Dagan also wants to build rail transit! Rail transit, coupled with high-yield crops, has forced the teachers to think carefully about whether face is really that important.
After weighing the pros and cons, Shi Yichen quickly replied to Shi Yinghao, agreed to the terms of cooperation he had discussed with Yu Qingzong, and immediately dispatched five ancestors from the family to Yu Qingzong.
After receiving a reply, Shi Yinghao immediately went to visit Yu Qing's palm to teach Wu Changsheng again, and told Wu Changsheng and Ye Zan of the family's reply.
Although it is said that with the addition of the six ancestors of the teacher's family, the shortage of manpower in rail transit construction can be considered to have been alleviated to some extent. However, compared to the huge engineering needs in the Shenhua domain, the joining of these six ancestors still has a lot of money.
Moreover, how long can the teacher and Yu Qingzong cooperate? Although the teachers said that the cooperation is not limited to the big dry countries, but the big dry countries have built rail transit, and spiritual rice and high-yield crops have spread throughout the entire Shenhua boundary, and it will not take a few years. So after that, what other reason does the teacher have for the grand old ancestors to always follow the "construction team" to do those shameless rough jobs?
That is to say, after a few years, maybe three years, maybe two years, the cooperation between the masters and Yu Qingzong will not be profitable.
However, this time the teacher came to the door to cooperate, but it gave Ye Zan some inspiration.
There are countless monks in this world, and not all of them are in Buddhism, and they have the concept of "do not buckle down for five meters." For example, those third-class ancestral gates, as well as those scattered repairs, not to mention that they have no way to get the seeds of Lingdao, even if they get the seeds, they have no ability to plant them.
You know, the standard of the third-rate ancestors is that at least one ancestor of the ancestors sits. Although it is difficult to do casual repair, Shenhua's realm is so large that it can be cultivated to the Yuanying realm, which is not a rare thing. If these ancestors can join the construction of rail transit, then the problem of manpower shortage, even if it is not easily solved, is basically not a problem.
As for how to get those ancestors to join in, of course, it's only tempting.
When it comes to lure, Lidao is certainly one of them, and it is currently the most attractive. Those third-rate ancestors have always been lacking in the practice of elixir, let alone the best elixir. Therefore, it is natural that no one can resist the temptation of Lingdao, which is used to replace the best auxiliary medicine.
However, in terms of spiritual rice, Yu Qingzong is not affluent here. Deducting the portion that needs to be given to the teacher, his own inventory of spiritual rice is enough for his own consumption. Especially the small world of the imperial palace, the disciples and disciples of the Yuqing Dao Palace cannot be treated badly. Therefore, even if it is reluctant to squeeze a part from its own inventory, I am afraid it cannot be used to hire too many people.
However, who said that they can only be lured by using Lingdao? In addition to Lingdao, Ye Zan also has a large number of spirit stones. Don't say any superb spirit stones, just take out some top quality Chinese spirit stones, enough to make those ancestors and ancestors tempted. Even the Yu Qingzong has been eliminated. Those superb auxiliary medicines, such as gas refining Dan Ning Yuan Dan, can be used as compensation.
You know, the monks in the realm of Shenhua now know the existence of Lingdao, but it is far from the time to completely eliminate the auxiliary elixir. After all, Lingdao has not yet broadcast the world, and the big gates that have received Lingdao seeds have not completely replaced the elixir with Lingdao, let alone those small gates and even scattered repairs.
Moreover, Yu Qingzong's inability to produce more spiritual rice now does not mean that he will not be able to do so in the future. It is not far to say that just after the harvest of Lingdao in this season, Yu Qingzong will be able to get a lot of Lingdao again. At that time, with the deduction of Yu Qingzong's own consumption and the share given to the teacher, the rest is enough to hire a lot of staff.
Therefore, if you want to take the Lingdao rice to be harvested in advance and talk to those ancestors of the Sanliu Sect and Sanshou Yuanyuan, they should be able to entice them.
Ye Zan thought about it for a while, referring to the standards of cooperation with the teachers, and quickly formulated an employment plan. In addition to handing over the plan to Wu Changsheng, and letting Wu Changsheng send people to contact those third-class sects and casual practitioners, Ye Zan issued an announcement similar to the enlightenment of recruitment in the virtual world.
Today's virtual world, although there is no real, to reach the point of national online games, but the number of monks who have entered the game is already many times more than before. In each sect, it is no longer that only elite disciples are eligible to enter the virtual realm, and ordinary disciples gradually have the opportunity to enter the virtual realm.
Especially those third-rate sects, if you can get three or five game helmets, you will have the opportunity to see this "recruitment inspiration" released by Ye Zan in the virtual world. At the same time, those disciples and disciples of Da Zong Men have no relationship outside the Zong Men. For example, some monastic families will send the children who think they are the best qualified to those major gates. Those people, if you see the "recruitment revelation" in the virtual world, wouldn't it help spread it?
It can even be said that the "recruitment enlightenment" released by Ye Zan in the virtual world is more efficient than Wu Changsheng's sending people to contact.
Of course, while recruiting workers, Ye Zan also needs to refine more of that engineering machinery. Moreover, he is ready to see the effect. If this method works well, then several yuan babies in the jade ball space can be saved.
"Qi Yi took charge of teaching, Wuzhu sent Elder Peng, at this moment is looking for a meeting outside the mountain peak of Chaoyang!" A disciple of Yuqing entered the hall to confess to Wu Changsheng.
Ye Zan side just gave Wu Changsheng the recruitment plan, and Wu Changsheng just sent everyone out. Ye Zan couldn't help feeling a little surprised when he heard the obituary from disciple Yuqing: I didn't expect that Peng Gong of the Wuzhu School had already arrived, and this speed was too fast!
The days of the ebony pie are actually bland, and they are not much different than before. However, all things are afraid of comparison. People have to die than others, and goods have to be thrown away. Comparing with Yu Qingzong, it is really difficult to balance the ups and downs of this ebony pie.
At the beginning, Yuqingzong was the same as Wuzhu School, which was just a third-rate school. Moreover, under the joint suppression of the Jinguang school and the ebony school, Yu Qingzong was almost a joke. If there are no resources, if there is no talent, there is no talent, no good things can't be turned off, and bad things can't be thrown away. If there is still no way to sit, Yu Qingzong may not be able to get through.
However, no one thought how the Yu Qingzong suddenly changed luck, first the fire merged with the Jinguang School, and then Mo Rusheng was promoted to the power of the Yuanshen, and the third class gate became the second class gate at once. After that, it launched the Thousands of Miles transmission, launched the virtual realm, and turned around in the north, and brought the Arctic Fairy Palace back. The four Yuanshen masters became the elders of Keqing, behind the top Zongmen Arctic sword sect support, and ten Yuan ancestors were brought out from the imperial palace all at once.
To be honest, with so many good things, if any one falls on the head of the ebony pie, it is enough to make the ebony pie happy. However, God is so unfair. All the good things were hit on Yu Qingzong's body, and the bamboo shoots didn't even get a bird's hair.
It is a pity that Yu Qingzong is not as good as before, no matter how jealous the ebony sect is, they dare not show any trace to Yu Qingzong. After all, the Cosmopolitan faction is a lesson from the past, and the ebony pie doesn't want to be the second Cosmopolitan.
Actually speaking, the ebony pie did not really get no benefit at all. After returning from the imperial palace, Mo Yu returned the nine-star bamboo of Moyu to the ebony pie. You know, the Wuzhu School lost Moyu Jiuxing Bamboo, but it has been for thousands of years. If it wasn't for Yu Qingzong, they don't know when they will be able to retrieve this town magic.
As for the reason why Mo Ru returned Mo Yu Jiuxing Bamboo to Wuzhu School, there are actually two considerations.
On the one hand, after all, this thing belongs to the ebony school. As the sect of the Tao of the Taoism, Yu Qingzong would not look good if he always held his magic weapon.
On the other hand, Yu Qingzong is not short of magic weapons now either. Before he went to Xiangong Palace, he had two magic weapons: the town seal and the nine-storied pagoda. Not to mention anything else, Ye Zhan has harvested five magic weapons from the five ancestors of the mysterious forces. If you say, the five magic weapons may be a little bit worse, but there are still a few primitive gods.
Those who were captured by Cangquan Daojun also came from the mysterious forces of the Yuanshen Mighty. Their magic weapon is no worse than Mo Yu Jiuxing Bamboo.
Therefore, there is no need for Yu Qingzong to tarnish his reputation as the solemn gate of the Taoist School because of Mo Yu's nine star bamboo.
Following the leading Yuqing disciples, Peng Gong of the Wuzhu School came all the way to the Yuqing Hall of Yuquan Peak. He came all the way and looked at Yu Qingzong's change from the previous day. The acid water in his heart was like a spring, so he couldn't stop it.
In the past, when Peng Gong came to Yuqingzong to "visit", Wu Changsheng was sure to welcome him outside the mountain gate. After all, when it comes to seniority, Peng Gong is still a generation. Although Wu Changsheng is a teacher, he must also call Peng Gong as "Uncle Peng."
But now, Yu Qingzong is already a second-rate sect, and Wu Changsheng has entered the realm of Yuan Ying. At this time, if Wu Changsheng personally went outside the gate to greet Peng Gong, I am afraid that Peng Gong would feel panic.
"I've seen Wu Zhangjiao, and Elder Ye came forward to bother you, and please forgive me." Peng Gong came to the hall to salute Wu Changsheng and Ye Zan.
"What is Uncle Peng saying? This trivial matter hasn't been far away, and Uncle Peng must be seen to be strange." Wu Changsheng sat high in the position of teaching, although he was very polite, but it was obviously just polite.
Regarding the ebony sect, especially those in the older generation in Yuqingzong, it is really impossible to say that there is nothing to worry about. After all, in the past, the Wuzhu School followed the Jinguang School and did not give Yu Qingzong a lot of trouble. Wu Changsheng's palm teaching did not know how much grievance he had suffered from the two factions.
As a result, after the fire was merged with the Jinguang pie, some people also suggested that the ebony pie should also be merged with the fire. However, considering Yu Qingzong's reputation, Ye Zan and Mo Ru put the Wuzhu faction here. After all, it is not good to lose the Wuzhu faction.
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