Chapter 764: Invalidate

To put it bluntly, this situation is to use its own avenue to open up a space under its own control in this heaven and earth. This is simple to say. It is not easy to do it. If you want to open the space that belongs to your own avenue between heaven and earth, it means that your avenue must reach the same level as the heaven and earth avenue.
In addition, after their own avenue and Tiandi Avenue have reached the same level, they need to have sufficient capacity to counter the assimilation of Tiandi Avenue to their own avenue.
There are thousands of avenues. No one understands the avenue. It will be independent of heaven and earth.
Even if it is its own avenue, it will certainly find the same avenue between heaven and earth, otherwise how can it be understood.
And this is facing a problem, just like the river merges into the sea, you can't distinguish which sea water is the sea and which is the water of the river.
Making your own avenue into a state is like putting the water of rivers directly into the sea. It's like trying to make a freshwater lake in the sea, and it's easy to be drowned by the endless water without notice.
From the perspective of conspiracy theory, the reason why the Tao of Heaven allows monks to perceive Tiandao is actually like raising livestock. The monks, feeling the heaven and earth avenue, and condensing the avenue by their own strength, are like turning the feed they eat into meat.
The so-called "Heavenly Calamity", regardless of whether it is tempering or punishment, can actually be said to be the Tao of Heaven.
The fall of each monk, the so-called death of the Tao, has the "Tao" really disappeared? It is just that it is integrated into the heavens and the earth and becomes the nourishment of the heavens. And those monks who have successfully survived the calamity just proved to Tiandao their worth and proved that they can provide better nourishment in the future.
The ultimate goal of the monks is to jump out of the Three Realms, in fact, it is to jump out of this rearing fence, otherwise, it will be difficult to escape the harvest of heaven.
It's just that if you want to jump out of the Three Realms, there are so many powers from ancient times to the present, but few can really do it. At best, it is to fit the Tao with one's body. To put it plainly, is to fuse yourself with the Tao, to the extent that "I am the Tao, and Tian Tao is the self." However, this fit with the Tao means that there is no chance to jump out, and it is also subject to the constraints of Heaven.
Said back to Ye Zan.
Ye Zan's strange power really scared Cheng Pan. However, in fact, it is not a state of affairs, but a state of mind that possesses some characteristics of the state of affairs.
If Ye Zan has truly mastered the situation now, unless Cheng Pan also owns the situation, it is almost impossible to have any resistance against the suppression of the situation.
And after Pan Pan's initial fright, he quickly thought of this problem. If the other party really has a state of affairs, there is still a need to entangle himself like this. After having this idea, he can finally calm down, feel the changes in this space, and infer what means Ye Zan used.
"Fortunately, although there is a bit of Taoism, but it is still the power of artistic mood!" After feeling the change in the space, Cheng Pan was relieved, and he could not help but feel a sense of anger and hate. Said: "Sure enough, you are not allowed to stay, if I give you a few more years, I am afraid that I really want you to understand the state!"
Although being seen by the other side is not a state of affairs, Ye Zan did not panic and responded with a sneer: "Oh, even if it is only the power of mood, it should be enough to deal with you."
"Okay, then I have to look at the power of the artistic conception, what tricks can you play!" Although Cheng Pan's words were arrogant, they were not taken lightly.
Cheng Pan is not a youngster who doesn't understand anything. Anyway, he is already a great god, and there is a master like Tianyu Daozu. In fact, by sensing the surrounding space, he has learned some of the mysteries in Ye Zan's artistic conception.
Ye Zan's artistic conception this time is not the one in which the vision is manifested. Unlike the previous starry conception, it makes people feel like they are suddenly in the starry sky. The space covered by the power of artistic conception seems to be no different from the previous one. If you change to a person who has no sense of the avenue, you may not think that it has been covered by the power of artistic conception.
However, after calming down, Cheng Pan clearly felt the change of this space from the level of the avenue. To put it simply, the avenues in this space are actually much less than outside the space, that is to say, the power of Ye Zan ’s artistic conception is to eliminate the power of avenues in space.
This can also explain why the 15 spells cast by Cheng Pan suddenly disappeared strangely in this space.
The mouth said "the power of the artistic conception", but Cheng Pan was actually quite surprised after sensing this change, and also raised Ye Zan's threat by several levels.
You should know that although the artistic conception and even the moral condition will indeed present the situation of "exclusive ego" in the realm, it does not mean that it really excludes all other avenues. In fact, just because the avenues of this situation are strong enough to cover or suppress the power of other avenues, as if the sunlight during the day covered the starry sky, it does not mean that the stars no longer exist.
However, in Ye Zan ’s artistic conception, Cheng Pan clearly felt that many powers of the avenue were no longer there. For example, the most basic Five Elements Avenue, the power of Jin Mu, Shui Huo Tu, cannot be found in this area at all. This means that spells that use the power of the Five Elements can no longer be cast in this area.
This is too exaggerated. If it is replaced by other people, the five-element spells cannot be used. This combat power is equal to half of it. Especially those pure meditations, if there is nothing except the five elements, it means that they have become a mortal in this field.
However, after all, Cheng Pan is not an ordinary person. No five-element spell can be cast, which does not mean that there are no other means available.
Seeing the fifteen Cheng Pan, they suddenly received Qi from Qi Qi, and then Qi Qi sacrificed their flying swords. Although fifteen people are all separated, but the flying swords are all different. It is not that any flying sword is divided into fifteen.
Although the fifteen-handed flying swords are different, all the swordsmanship used are those of the Star Sect, and they all exhibit the same starry mood. The fifteen primal gods are powerful, and they exhibit the same artistic conception of the stars. Although it does not reach the fifteenth level, it also brings this artistic conception of the stars to the limit.
Suddenly, this world was replaced by endless starry sky. Countless stars shone in this space, and all the star power moved with the 15-handed flying sword.
"cut!"
Fifteen Cheng Pan drank in unison, and under the blessing of Xingli, the fifteen swords showed Ye Zan surrounded by various visions. Some who manifested the four holy beasts, and some who manifested the stars, caused the world to tremble, and all kinds of visions drowned Ye Zhan's figure almost instantly.
The besieged Ye Zhan, at this time, did not dare to neglect, and the words of the eyes of true knowing on his forehead appeared again. In the eyes of his true knowledge, this space has once again become a virtual space filled with a large number of data streams. Countless data travels through the space, intertwined with each other like a mess.
"The star power of Zhou Tian, ​​the greedy wolf and the broken army are invalid! The seven places in the east are invalid! The seven places in the north ..." Ye Zan stood in this space, analyzing the data with the eyes of true knowledge, and based on the results of the analysis, Constantly announcing the invalidity of those avenues.
Ye Zhan ’s artistic conception, which can be called the realm of true knowledge, is different from the avenues in the field of elimination considered by Cheng Pan. In fact, it only makes these avenues ineffective.
After all, if you really want to eliminate a heaven and earth avenue in a space, and create a vacuum area of ​​this avenue, it is like a counterbalance with the entire heaven and earth. Not to mention Ye Zan's Yuanyuan Realm, even if it is replaced by the Supreme Master of Heaven, even the Dixian Daozu, it may not be true.
You know, although people say that there are three thousand roads, in fact, the roads are not one by one, but they are intertwined to form a whole.
As an analogy that may not be appropriate, if the avenue is compared to a silk thread, then the real avenue of heaven and earth is like a woven cloth. Unlike cloth, you can drill a hole in the cloth to create a small space without silk threads, but Tiandi Avenue cannot drill such a hole.
Therefore, what Ye Zan did was only to be able to declare the invalidity of certain avenues in this realm of knowledge.
Of course, declaring invalidity is not simply a matter of saying that it is invalid. Ye Zan has not yet reached the point where he can say what he wants. Even if it is an analysis with the eyes of truth, it is by no means an easy task to use your own power to influence those avenues according to the results of the analysis.
And with Ye Zan's actions, in the world outside Cheng Pan's eyes, he saw the starry mood formed by the stars of Zhou Tian, ​​and the starlight quickly dimmed. As if a brightly lit city night scene suddenly encountered a major power outage in the city, a large number of lights went out as the power outage spread.
At the same time, fifteen Cheng Pan's sword skills, the power of the stars, and the various illusions condensed quickly disappeared with the dim starlight.
The vision of the white tiger sacred beast, when he saw it, was about to fall on Ye Zan's body, but it seemed as if he had plunged into a black hole, and disappeared from beginning to end. The Chang Ge, who broke the army star, seemed to be stabbed in Ye Zan's body, but he did not see Chang Ge seeping from behind, until the end "infiltrated" Ye Zan's body, and never knew where he went.
Finally, the space covered by the artistic mood of the stars has become a space of endless darkness. Cheng Pan ’s artistic conception of stars no longer has a bright star, and fifteen Cheng Pan will not attract any trace of stars. Ye Zan's eyes on the forehead said a dazzling light, and swept away the surrounding darkness in an instant, so that everything was restored to its original appearance.
Fifteen Cheng Pan's artistic conceptions were broken, and Qiqi spit out blood, and the flying swords sacrificed in their respective hands also lost control at this moment, as if they had fallen to the ground like a shooting star.
"Hehe, it's really interesting. Even the power of Zhou Tianxing has been cut out of this space. However, after removing so many avenues, how much strength can you leave yourself!" Fifteen Cheng Pan One, smeared the blood on the corner of his mouth, sneered without frustration.
Although Cheng Pan didn't know how Ye Zan did it, he already had a guess in his heart. Ye Zan eliminated these avenues, making people in this space unable to use the power of these avenues, it is likely that they are not limited to the enemy. Since there is no certain avenue in this space, does it mean that he cannot use the power of that avenue except the enemy.
"You try and see." Ye Zan didn't answer Cheng Pan, but said with confidence.
However, this response of Ye Zan, in Cheng Pan's view, is somewhat of a strong external force. Therefore, in Cheng Panxin, he had a greater grasp of his own guess. Seeing these fifteen Cheng Pan, there is no longer any spell or sword, and they all rushed directly towards Ye Zan, it seemed that they wanted to play a hand-to-hand combat.
Cheng Pan's speculation was not wrong. Ye Zan's approach, after proclaiming the invalidity of various avenues, did not really use the power of these avenues. In other words, in this realm of knowledge, Ye Zan and Cheng Pan are the same. They cannot use the five-element spell, nor can they use the power of Zhou Tianxing.
However, this does not mean that Ye Zan will be the same as Cheng Pan, and only the means of fist and foot combat will be left.
Don't forget, Ye Zan is from the technology world, and there are a lot of weapons in the technology world. Not to mention high-powered high-energy weapons, just a metal storm with electromagnetic emission, its power is no less than the ordinary five-element spell.
So, just when the fifteen Cheng Pan surrounded him, Ye Zan took out a metal storm that looked quite domineering. As he pressed the launch button, a buzzing sound was emitted from the weapon, and the dense launching opening at the front end was like a honeycomb, ejecting a large number of metal warheads in an instant.
Cheng Pan, who was initially pointed at by the metal storm, had no time to see clearly. What Ye Zhan had in his hand was shot into minced meat by the countless metal warheads. Then, Ye Zan began to change the direction of the shooting, turning a circle around himself, and the metal storm also drawn a strange fan in the air.
The other Cheng Pan, under the attack of the metal storm, could not support it for even a second, and they were directly blasted into pieces of flesh and blood. Fifteen Cheng Pan originally planned to besiege Ye Zan, but he did not expect that Ye Zan had such a terrible weapon, but none of them could approach Ye Zan.
After killing fifteen Cheng Cheng and killing several times, Ye Zan temporarily stopped the metal storm in his hand, and carried the eyes of true knowledge to look around. He didn't think that this really killed Cheng Pan. Although none of the fifteen Cheng Pan survived, the other party may not be able to be reborn again.
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