Chapter 1183: Gulin Parade

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The old capital of the Panir Kingdom is also called the City of Genting, the city in the sky, because it is a city built on the top of a mountain. Once clouds and mist rise in the mountain, you will see the city of the old capital from a distance. It is looming in the clouds, this scene was faithfully recorded by the first group of adventurers who came to Cancantotan that year, and a very detailed picture was drawn. Many writers and poets from other continents followed These records were written about Cancantotan’s various literary works.
In addition to the city of Genting and the city in the sky, the old capital is also called the city of gold, because all the buildings in this city are carved with various patterns, and the patterns are inlaid with gold. When the sun shines in the city , Those who look at the city from a distance will see a city of gold.
It is precisely because of the magic of the city of Genting and the wealth of the city of gold that all the colonists who came to the mainland of Mozambique wanted to conquer the city and become the master of this magical city, and even colonists for a while A very absurd but far-reaching legend circulated in the middle. This legend claimed that as long as anyone conquered Cancantotan, whoever could become the master of Mozambique.
However, anyone with a little bit of mind can hear how absurd such a legend is, because even the Panir tribe who now masters Cancantotan are not qualified to be the masters of the mainland of Mozambique, not to mention other foreigners. The author.
But such a lie that can be easily debunked makes many people believe that it is credible. Among them are some generals and dignitaries with real power. A large number of troops were sent to the mountains of Panier to find this city. Only a handful of these troops were able to leave the forest alive. The rumors of the establishment of the United Kingdom of the United States of America gradually subsided, and the relocation of the capital of the Parnir Kingdom was not related to this matter. The Parnir royal family was afraid of themselves What unnecessary trouble is caused by the big trees in the capital city.
However, the magical city that was famous throughout the world of Vinylon has now become a pile of ruins. The gold inlaid on the wall has long been dug away, and the exquisite patterns have also become pits and pits. Faces, because a large number of buildings in disrepair have already collapsed, and the remaining buildings can only be supported by the vines that have overgrown the city.
At present, the only building that can maintain its past form in the entire old city is the altarpiece transformed from a hilltop in the city center. Because the interior is supported by a mountain, the entire building still stands tall in the city center and can be maintained in general. The most amazing thing is that there are no vines all over the city on the altar, as if there is a power in the altar that can drive vines away.
When Sylvia ventured on the mainland of Mozambique, although Panir’s old capital was abandoned, it was not completely in ruins. Some old Panirs still live in this city that is dying. In, they seem to be ready to accompany the city to die together.
But now, this city in the sky is completely dead. Apart from plants, there are only a few small animals in the city, without any human breath. Walking in the city will make people feel inexplicably gloomy.
Leo and Sylvia had arrived in the city in the sky before noon, but they found that they were not the only two in the city, but there was also a team of a dozen shaman apprentices. Studying here.
Judging from the uniform costumes worn by these shaman apprentices, these shamans should all come from a shaman sect called the Way of the Ancient Spirit Tour, and the place where they practiced is in the altar in the city.
There are many factions within the Shamanism. Not counting the various sects that have sprung up in recent years, there are more than 4,000 sects in the previous Shamanism alone.
If other churches have so many denominations, it will definitely lead the church to the edge of division, but for shamanism, the number of factions does not affect the specifications of shamanism, because those shamans do not necessarily believe in a single type of shamanism. A sect composed of Manchu thoughts, they can believe in a variety of shaman sects, and they can even use the shamanism of various factions to form a new faction doctrine to form a new shaman faction. The Gulin Xunli faction is such a faction.
The Gulin Xunli sect is composed of three shaman sects, one is the spiritual sect with the doctrine of all beings as the core, the other is the ancient spirit sect that worships famine gods, and the last is the barefoot sect of suffering Xunli sect, these three sects were mixed together to form the current Gulin Xunli sect.
The believers of this sect will spend their life searching for ten ancient wild gods, and then obtain a little spirituality of the wild gods from the wild gods, and finally use the spirituality of these ancient wild gods to ignite their own spirituality and turn themselves into a new wild god.
In the current shamanism, the Gulin Xunli sect is not the shaman sect with the most followers, and there are not many official shamans of this sect, but this sect is one of the few shamans that allow the spread of doctrines in the North-South Alliance. Shamanism that has seats on the two holy mountains in the north and south.
When Leo and Sylvia came to Panier, they were a little surprised when they saw this team of shaman apprentices who were on a pilgrimage. At the same time, they thought it seemed reasonable. As for those shaman apprentices, they saw Leo and Hill. After Via, the look of surprise on their faces was stronger. At the same time, they did not show any kindness. Instead, they were full of vigilance and hostility. They seemed to regard Leo and Sylvia as enemies, and even stood in the city. The entrance of the door blocks the way in.
"It looks like we are at the right place." Seeing this, Sylvia smiled instead and turned to Leo and said.
"Yes, it's the right place!" Leo's gaze passed through the shaman apprentice blocking the way in front, and looked towards the towering altar.
The reason why the two of them had such a dialogue is because the reaction of the Shaman apprentices of the Guling Parade after meeting them just confirmed their previous conjecture, that is, there is a powerful existence hidden here. This existence may be some kind of transcendent creature, or it may be some kind of intelligent mutant creature, in short, they are now regarded by these shaman apprentices as worshipped gods.
Among the many denominations of the Shaman Church, the Guling Parade is not very powerful, and there are not many members. However, it can be highly valued in the shamanism of the two holy mountains in the north and the south, and even arrange a seat to win it because of this sect. Shaman possesses an extremely magical ability. This ability was once regarded as the saviour ability for humans in the world of Vinylon to avoid being destroyed by mutant monsters. This ability is the ability that believers who have already entered the way of the ancient pilgrimage shaman can interact with any A mutant monster gets along peacefully, and the mutant monster will not attack these people.
When Shamanism promoted this ability, the outside world thought it was fake, because in the past there were countless examples showing that mutant monsters had no wisdom and only knew and hunt.
Knowing that the Shaman of the Gulin Parade appears in the monster tide, when everyone is fighting with the monsters, those monsters turn a blind eye to the shaman of the Gulin Parade, as long as the shaman of the Gulin Parade does not attack the monster, even he Riding on a monster, the monster will not attack him, or throw him away, as if he is his companion.
For a time, the Gulin Parade has become the most popular doctrine at the time. Almost everyone is studying the Gulin Parade, even the various True God churches in the Orthodox Church. Shamanism has also relied on this matter to quickly spread in Mozambique. expand influence.
However, people in the church soon discovered that the doctrines of the Gurugram are not the reason why those shamans can coexist peacefully with mutant monsters, but that the shaman of the Gurugram itself possesses unknown characteristics that have not been solved yet. , This trait is the reason why those shamans can live in peace with mutant monsters.
Later, after further investigation of the reason, someone discovered that the Ancient Spiritual Patrolists actually caught some powerful and living mutant monsters, and then regarded these mutant monsters as wild gods in their beliefs, and gained a little spirituality from these mutant monsters. This kind of spirituality originating from mutant monsters is the reason why these shamans can live in peace with mutant monsters.
Although they know the method, there are few people who follow the method of the Gulin Parade, because this method has a very small chance of success. Most people gain spirituality at the same time, or go crazy and die, or It is a direct mutation and collapse, and even if it succeeds in gaining spirituality without going mad or dying, that person will feel like a different person, completely abandoning all the customs and beliefs in the past, and become a devout apprentice of the ancient spirit patrol shaman. Embarking on the path of pilgrimage practice, even if that person was a senior priest who was blessed by the true God before, he still cannot change this result.
Although there is no internal division among the current Gulin pilgrims, their pilgrimage practice has begun to show signs of bifurcation. Because the south has penetrated into the wasteland, although there are also mutant monsters there, there are more powerful and extraordinary creatures. These creatures They are regarded as desolate gods, so the objects of worship of the southern ancient spirit tour sect in the way of shamanism are these desolate gods, while the northern ancient spirit tour sects find it difficult to find suitable desolate gods. They can only worship the shamanistic way. The object is placed on the powerful mutant monster.
Although the ultimate goal of the two is the same, the process of the two is very different. The ancient spirits who worship the gods as the object of worship will have a special temperament called natural aura, even ordinary people Can also vaguely feel a little different.
However, the Guling pilgrim who regards those powerful mutant monsters as the object of worship will be more or less infected with the crazy aura of some mutant monsters, which makes people who come into contact with them feel extremely uncomfortable. In ordinary people’s words, it means anytime. There is an illusion of being eaten.
It is also this obvious difference in temperament that Leo and Sylvia can easily distinguish the belonging of these Guling Tourites, and they can almost confirm that there should be a powerful mutant monster here. It's not 100% sure, because the Guling Xunli sect in the north will also use it as an object of worship if they meet a suitable desolate god.
"There is nothing you are looking for here, you better leave!" A voice speaking in standard American spoken from behind the crowd, followed by the shaman apprentices one after another stepping away, an elderly man wearing formal shaman clothing The shaman walked out of the crowd and stood opposite Leo and Sylvia. Then, as if he knew Sylvia, he said to Sylvia: "You are still in trouble now, and you dare to come here. Walk around, aren’t you afraid that your Dodd Group will be annexed during this time?"
"If I am gone, the Dodd Group will be so easily annexed, then it will have no value in existence." Seeing the old shaman, Sylvia also retorted like an acquaintance, and then fought for the front. Relatively mocking: "When did you also believe in Shamanism by Rustave? You also chose the Guling Parade. Are you really not going to be a human? Or are you not a human?"
The old shaman ignored Sylvia’s provocation~EbookFREE.me~ turned to look at Leo, his eyes were full of vigilance, and then turned around and gestured to his shaman apprentice, and led These shaman apprentices who stood in the way turned and walked towards the altar, seemingly not planning to stop them any more.
However, Sylvia didn't intend to let the opponent go just like that, and shouted at the opponent: "Are these little guys the sacrifices you chose this time, just like the ones you chose back then." "
Hearing Sylvia’s words, the old shaman paused for a while, did not turn around, and continued to walk forward. It did not seem to have received any influence, while the shaman apprentices were stunned and looked at each other as if What thoughts came up because of Sylvia's words, but they didn't show it, they still followed the old shaman.
"He is that Rustave?" Leo also found a document with the same name, and confirmed: "Carranson's Rustave?"
"Well, Rustave, who is the best school for animals." Sylvia nodded, the look of disgust on her face undiminished.
It’s no wonder that Sylvia has such an expression. After seeing the old shaman, she will laugh at each other one after another, mainly because the shame that this person brought to her was so great that it is still in her life experience. If you want to say who in this world wants the old shaman to die, Sylvia is definitely one of the top five.
This Rustave is one of the members of the Society of Dissimilarities and a well-known scholar of the former Royal Academy of the French Empire. His theory of human nature and animality is regarded as the originator of the school of introspective philosophy.
After the fall of the French Empire, he fled to the mainland of Mozambique as a refugee, and because of the members of the Hearing Society, he also received Sylvia's attention and was appointed by Sylvia as the newly established Podo School of Truth Dean.