Chapter 1026: Good and evil

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A big foot stepped into the Buddha's soil, and the Buddha's light was broken and the big feet fell. A glowing golden pagoda was smashed.
After the big feet, there is a big foot surging and terrible energy falling, the earth roaring, there are already two pagodas destroyed in the Buddha, and the dead and wounded Buddhism disciples can no longer be counted.
Suddenly, the Buddha was caught in chaos, some ordinary disciples rushed to dodge, and some strong people rushed toward it.
After the big feet, there is a huge monster in the world of Buddhism. This is a magic shadow, a tall and stalwart shadow. He is a few kilometers high, and his body is full of violent temperament, reaching the Buddha's soil and killing.
The shadow of the shadow is cold and murky, like losing some kind of reason, only knowing how to kill, no matter how the monks say, how to ask, he is just a kill.
See Buddha killing Buddha.
The rain of the sky is dripping from the other side. Every time the magic shadow is started, there will be a large rain on the body.
His shoulders were pierced by two chains, and there were black chains on the wrists, noses, and ankles. The black chains were also engraved with runes, which made the shadows unable to get rid of, but he was attacking. However, it also led to the chain, every time the attack, the chain pierced the air, with a sharp voice, soaring and exploding a lot of monks.
"Is this the demon king in the seal of the Buddha." Seeing the things in the mirror, the face of the purple and the monk changed.
Soon, the true power of Buzong was arrived, and the Buddha light appeared one after another. Various powerful Buddhist techniques appeared. During this period, in addition to the six-character mantra, there was also a Buddhist seal.
Just listen to them shouting, seal the demon, and then one after another 卍 佛 Buddha appeared, exuding the golden light, and fell to the devil.
Among the Buddhism, there were a lot of strong people. Soon this demon king was suppressed, but at this time, there was a dark passage in the sky above the Buddha, and many Mozus emerged from the passage.
After that, it was a battle of Buddhas and Devils. The strength of the Devils was extremely terrible, and they even forced the Buddha.
Two thousand years ago, this war was a huge impact. The version that was circulated outside was that the Buddha was destroyed by the Mozu, the Jin family destroyed the Mozu, and the Buddha was saved.
The battle began. As the rumors, the Buddhism lost to the Mozu, and there were countless disciples under the death and injury. But these demons wanted to destroy the Buddhism, which was really a little bit worse.
Soon, the turning point is there, the void is broken again, and another party is falling from the sky.
These forces are all human beings. They are dressed in black, just like killers, but they have no hidden body shape. After they appear, they attacked the Buddhist monk.
The final result of this battle was that the Buddha was destroyed, the Mozu were all destroyed, the Devil disappeared, and finally the Jin family came to clean up the battlefield and cleaned the bodies of the black humans.
Buddhism's inheritance techniques were swept away. Of course, some survivors were left. Because of the death and injury, there are too many disciples. This area has become a place of suffocation. During the day, the Buddha shines and the night is magic.
Some monks came to investigate and died without any reason. Eventually, this place became a forbidden place, and the surviving disciples of Buddhism also withdrew from here.
The purple sables and the good and evil monks quietly read the things mapped in the golden mirror. They have been speechless for a long time. If they used to guess, then they can be sure that the disappearance of the Buddha is deliberate.
And these people are not the Jin family or the five elements.
The mirrors in the sky have not disappeared, and the strange phenomenon on the site of the Buddha has also appeared frequently. Eventually, a sudden appearance has enveloped the entire site. At this point, the site of the Buddha has disappeared from the world.
The Holy Land has become a place where suffocation gathers, and the yin is extremely strong. In addition, there are more evil thoughts, because these monks are dedicated to doing good, and die for no reason, and it is inevitable that they will be evil.
There are evils and nature, but as time goes by, the evil thoughts here are more and more, and some femininity gradually appears. As for the remaining good thoughts, they are suppressed by evil thoughts, and less and less.
One day, good thoughts are crowded out by evil thoughts, seemingly to disappear from the world. At this time, good thoughts suddenly change, and a golden light is produced from them, like relics.
All good thoughts are gathered in the relics. This area is no good, only evil. At the same time, in the huge evil thoughts, it also breeds a bad relic.
One good and one evil two relics rise to the sky, meet in the sky, like two yin and yang balls, twisting and twisting each other.
I don’t know how long this situation lasted, the millennium, the eternal years, and, in short, on a certain day, the coexistence of good and evil suddenly coexisted and was connected together.
The light of good and evil broke out, and the whole evil thoughts were born, and from the shining light, a picture came out.
This is a person.
A young man with a slightly fat body and a young age of seven or eight years old, the little monk was born, and there was still a sigh of relief in his eyes. He was shrouded in good and evil at the moment, looked up at the sky and muttered to himself: "My name is good and evil."
When the words fall, the Buddha light disappears, and the good and evil little monks disappear.
The face of Zi Yan has changed greatly, and there are waves of waves in her heart. Obviously, the good and evil monk just now is the good and evil monk of today, and the similarity between the two people is as high as 80%.
A monk suddenly appeared in the barbaric land, which is a suspicion, not to mention a monk who controls the power of the truth.
Even though Zixiao guessed that the monk was extremely extraordinary, he did not think that the monk was not a life, but that the Buddhism created a good thought and a bad thought in the heavens and the earth. This is really hard to believe.
The existence of such a good and evil monk is also a spiritual body, and the origin is nobler than the spirit, but it does not match the strength of the spirit, which makes the purple sorrow very doubtful.
Suddenly, Zi Yan felt a sense of killing coming from the side. He looked back and saw the monk staring at him with a squint.
"What are you doing." Zi Yan looked at the monk.
"I want to kill you." The monk squinted and sinned.
"Is sick." Zi Yan asked again.
"You saw something that shouldn't be seen, and knew the secret that you shouldn't know. I want to kill people." The monk said fiercely.
"I'm sick." Zi Yan slaps down, the monk successfully escaped.
Immediately, the fierceness on his face disappeared, replaced by a smug, he looked up and looked down at the purple sable. "Seeing this, you should know that the Buddha's origins are extraordinary."
Zi Yan said: "I finally know why you are so different. It turned out to be a combination of good and evil. You are born, seemingly more bullish than the spirit, but the strength is really dare to compliment."
This should be the only weakness of the monk. He has not said a reason for a long time.
In fact, the monk's origin is extremely noble, and its fundamental degree is no less than that of Lei Ling. It is more powerful than the spirit of Lei Ling.
But unfortunately, the two are almost the same, they are born in advance, but the birth of Lei Ling is because of purple, it is a man-made disaster, the birth of good and evil monks, can count the natural disaster.
Because there are too many evil thoughts, if you don't give birth in advance, you will wipe out good thoughts. When you come out, it is a pure evil. At that time, the strength of the monk will naturally be extremely powerful, but only the destruction caused by evil and no goodness. Force is also unimaginable.
Demonstration to the emergence of good and evil monks, the golden mirror is a bang, and once again turned into a light spot, these light spots are pure Buddha power, can also be called good thoughts.
The Buddha's power spreads out, and the whole world has become golden. The next moment, a golden light Buddha shadow appears, and the golden light Buddha shadow sits cross-legged, but there are also high-definition, golden light, and Buddha light behind the brain.
This is a true Buddha image, or a big Buddha statue.
After seeing the Buddha statue, Zi Yan’s heart is shocked, and the monk is the same. It’s also a shock to see this Buddha’s body.
"A big thief is bald, what is the realm of this." The monk shouted.
The big Buddha in front heard it, his brows were slightly wrinkled, and the fingertips of the seal shot a golden light. The golden light went straight into the monk's eyebrows. He even had a chance to react.
"Amitabha." Jinguang entered the eyebrows, and the shocking expression on the monk's face suddenly disappeared. Then the expression became calm, and his hands were together, and he screamed at the Buddha.
"Good and evil." The golden Buddha statue is open, and the sound is long and bright, such as coming from ancient times.
"Amitabha, good and evil, see Master." The monk's hands are again in ten, respectful salute.
Zi Yan looked at the monk, and looked at the Buddha statue. He saw the expression of the ghost. At the same time, he thought that the monk mouth said that there was a big thief, and some of them couldn’t help.
"Teacher, welcome you back." The Buddha statue flashed in front of him, and there was a figure. This is an old monk.
This old monk was also a monk who changed from a teenager to a young man and became an old man. The original Ziyan felt that the other party was a big ghost. He did not expect to call the monk at this moment.
"Good and evil have seen the brothers." The monk sang a ceremony with the old monk.
"Monk, you are crazy, what brothers and masters, are you stupid?" Zi Yan reminded him that he was afraid that the monk would enter the illusion, knowing that he had just called the Buddha as a thief.
The monk turned back and looked at the purple eyes with a meaningful look. The eyes, the purple eyes even felt strange, his heart twitched, his face changed immediately, and the whole moment went back five steps, pointing to the monk and shouting: "You are not a monk.

"Small donor, how can I say this?" The monk is kind and good-looking, and the monk is discourse.
"Little mother ~ EbookFREE.me ~ give me death." Hearing this alienated and strange voice, purple anger, roar, has already rushed toward the monk.
"Dead." Zi Yan shouted, but the strength of the whole body was pushed to the limit, playing a perfect blow.
The golden fists make the space distorted, with a harsh whistling sound, containing unimaginable destructive power.
The Buddha statue did not respond to the old monk, letting Zi Yan hit the attack.
"Amitabha." The monk once again shouted the Buddha, and Zi Yan now hates this Buddha.
The monk has propped up a golden mask. In addition to the golden Buddha pattern, there is also a monk who is chanting. These monks are the same as the good and evil monks, apparently his embodiment.
This is the most familiar buddha body of the sable, and it is the same as the scorpion's thunder and lightning. One is called the strongest defense, and the other is called the strongest speed.
It’s just that the monk has not used this kind of magical power for a long time. It is said that there is no follow-up exercise, but at this moment, the magical reappearance is even more complete than the thunder and lightning.