Chapter 126: The Way of Yin and Yang

At this moment, Han Yu Qianqing didn't know that she had been paid attention to by the patriarch, and she was already fighting with Han Yu Xiaorou.
But seeing her figure is like a misty mist, like a dream, and between the opening and closing of her hands, the yin and yang qi continues to flow into a shape of Tai Chi.
Song Confucianism and Zhou Dunyi’s "Tai Chi Tu Shuo" says: "Wuji produces Tai Chi. Tai Chi moves to produce yang, moves to extremes and quiet, and quiet produces yin. The static extremes move repeatedly, each movement and the other static, each being the root. , Liang Yi Li Yan."
Seeing Hanyu Qianqing's "yin and yang" profound meaning, Hanyu smiled and couldn't help being moved.
"Songs of the Chu·Nine Songs·Da Si Ming" once said: "Take the breath to protect the yin and yang."
This sentence is the best interpretation of the mystery of the moves Han Yu Qianqing displayed at this moment.
The "smoke phantom body" it displays is like a wisp of green smoke, curling up, between the open and close of the body, the yin and yang have the same root and continue to nurture, as if it contains heaven and earth, movement and stillness, rising and falling, and light. All tangible and intangible things in the world, such as darkness and darkness, change endlessly.
For the first time, Han Yu Xiaorou's unfavorable fighting instinct was suppressed.
Han Yu Xiaotian's own understanding and comprehension of Dao is much stronger than that of ordinary martial artists, and he also dabbles in the meaning of yin and yang, but after all, he is limited by time and space, so he does not have a deep understanding.
And Hanyu Qianqing on the court is now slowly opening a new door to him!
Unleashing divine knowledge to capture the endless mystery on the court, Hanyu Xiaotian combined the yin and yang that he had seen before, and he slowly closed his eyes...
"The metaplasia of all things stems from the interaction between yin and yang. This philosophical idea originated from the pre-Qin Chinese scholars such as "Xunzi·Book of Rites" saying that "heaven and earth are in harmony and all things are connected and change with yin and yang. "
He also said that "the sense of heaven and earth transforms into all things."
Yin-yang sympathy is the change of all things metamorphosis and the fundamental conditions of "combination", "connection" and "induction" all have the meaning of interaction and mutual influence.

Therefore, it can be said that the interaction between heaven and earth yin and yang is the beginning of the creation and change of all things.
The law of formation of things in the universe and nature is also true.
The yang qi of the sky descends and the yin qi of the earth rises. The yin and yang two qi sympathize to produce everything, and form rain, fog, thunder, rain, sun, air, and mutual sympathetic life forms.
The theory of yin and yang expounds the formation and change of the heaven and the earth. In ancient China, after the chaos, the clear sun rises into the sky, and the cloudy shade sinks into the earth. Therefore, the clear sun is the sky, turbidity, and the earth.
It is also believed that the earth's atmosphere rises into clouds and the weather falls into rain.
"The Yellow Emperor's Internal Classic of Yin and Yang should be like a great theory" "So the clear sun is the sky, the cloudy and the earth. The air on the earth is clouded, and the weather is rain and rain.
For example, in the human body, "then Qingyang comes out of the upper orifice, the turbid yin, the lower orifice, the clear yang, the turbid yin, the five Tibetans, the clear yang, the turbid yin in the limbs, and the turbid yin return to the Liufu." The material cycle between.
The law of contradiction and unity of movement of yin and yang is an inherent law of the movement of all things in nature. The world itself is the result of the movement of the unity of yin and yang.
In the study of Yi, the sages of the predecessors have no doubt affirmed that yin and yang are the foundation of the world.
They continue to use yin and yang to combine and recombine to describe the changing laws of all things in the world-gossip.
All the "hexagrams" in the "Book of Changes" are composed of two lines: "yin line" and "yang line".
The "yin and yang line" in Yixue not only inherits the symbol of "yin and yang" in nature, but also replicates the law of the opposite and unity of yin and yang energy in nature and simulates the interaction of yin and yang energy through text symbols such as yin and yang, the five elements, stems and branches, and the graphic symbols of "gua" Influence and effect.
Countless ancestors in China have long demonstrated the existence and evolution of the "universal" in the real world through the changing laws of yin and yang and simple symbols.
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