Chapter 1066: Personnel arrangements for divorce

After the wedding of King Lou Yang and Mo Yu ended, the eyes of everyone in Kyoto turned to another wedding.
Today, the Chaotang has been divided into two groups. The old courtiers represented by Grandpa Lin are naturally the young emperor’s team. Now Mo Yu and King Lou Yang have joined in. And the military forces represented by Chen Guansong's lineage are another faction. The Tianhai family swayed between the two sides. After the death of the Queen Mother, the Tianhai family suffered a lot of suppression, but this family had influenced the church for two hundred years. The heritage and strength still existed, and no one could ignore its existence.
In a sense, the wedding of Chen Liuwang and Pingguo represents the alliance between Xiang Wangfu and Tianhai Family. As the maternal family of His Majesty the Emperor, the Tianhai family should stand on his side. But they did not mean to postpone the wedding. On the contrary, when Xu Yourong entered the palace, the date of the wedding was advanced.
Tianhai Chengwu looked much older than he was three years ago, and the half-step sacred realm seemed to be unable to resist the power of time.
He looked at his son with emotion and said: "Maybe you were right, but now, we can no longer turn around."
Tianhai Shengxue frowned slightly and said, "Your Majesty will also need our strength."
"But when this thing is over?"
Tianhai Chengwu's face showed a smile of self-deprecation.
"If your majesty really wants to join forces with Chen Changsheng, it means that he will turn his face with Dao Zun, then what name will he use."
Tianhai Shengxue was silent and did not try to persuade anything.
Everything needs to have a proper name, which is famous.
If His Majesty the Young Emperor really did this, and won, then those who came to betray the Emperor of Tianhai in the past would be punished.
As for the Tianhai family, there is no doubt that they will be cleaned first.
...
...
This winter is particularly cold and it seems that it will never end.
But one day the wind and snow stopped suddenly, the sunlight ripped through the thick clouds, and fell between Kyoto and the mountains and rivers. The world suddenly became warm, and spring came suddenly.
When spring comes, everything recovers, just like Luoshui, which has begun to flow outside of Kyoto, and many stalled affairs have to start again.
The Pope returned to Kyoto, and no matter whether he left the palace or the imperial court, he could no longer find any reason to suspend the dynasty test.
This event, which was suspended for three years, immediately attracted the attention of the entire continent.
Just like the sudden arrival of spring, the news of the Dachao test was also abrupt. Naturally, it was too late to take the preparatory exam and there was no vine feast.
The teaching students of the Six Ivy League Colleges and the students of the prefecture colleges and universities are quickly involved in the study and practice. Those sectarian Shanmen disciples far away in the south have already started to prepare their luggage. The longevity sect has fallen, but including Nanxizhai, Huaiyuan, and Lishan Jianzong, there are more than forty sects preparing to send disciples to participate in this year's dynasty test. Fortunately, this time there were no genius figures like the Seven Kingdoms of the Kingdom of God, nor were there people like the Huaiyuan Zhonghui, so the pressure on the Qingteng Institutes was much smaller than in previous years.
But this is the first dynasty test since the young emperor His Majesty and the Pope ascended the throne. No one dared not ignore it.
The cavalry guards kept patrolling outside the wall of the National College of Education, the vendors were chased out of Baihua Lane, and those restaurants with backgrounds were also required to develop only for a limited time.
In the quiet State Education College, only the sound of reading and sword-testing can be heard. Su Moyu took the students who participated in the Dachao examination to make the final preparations. Even Tang Sanxie did not go to the palace. He stayed in the National College of Education and stared at the students all day, issuing severe reprimands from time to time.
Chen Changsheng also served as the dean of the National College of Education, but because of his identity, he couldn't do anything, and he didn't even say a word.
...
...
Seven days before the Dachao test, Tang 36 entered the palace.
The divorce did not prohibit priests from entering or leaving, but it was as indifferent as in the past three years.
Or it is because half of the six halls such as the Caoyue Hall and Moss Institute are now empty.
The positions of the archbishops of Mao Qiuyu, Baishi Taoren and Mu Jiu poetry have not yet been selected.
Household No. 32, who has replaced the position of Mu Jiu Poetry, now has no energy to manage the affairs of Xuanwen Temple and deal with the specific affairs of the palace in a comprehensive manner. The King of Linghai took the black deacons in the Temple of Heaven, and stared at the movement of the court. After Chen Changsheng returned to Beijing, the Siyuan Taoists quickly left the Zhuangchong Hall and went to the prefectures and counties for the most important missionary work. Just ten days ago, Anhua also brought hundreds of the most fanatical priests and believers. Joined this mission.
Tang Thirty-six asked: "Who will take the position of Archbishop Sheng?"
Chen Changsheng said: "After three years, she will come back to preside over the affairs of Wenhua Temple."
In this sentence, she is talking about Archbishop Eucalyptus.
Tang Thirty-six was a little surprised, and after thinking about it, he thought it was the best choice.
After all, Archbishop Eucalyptus did not do anything that seriously violated the law, but lacked trust in Chen Changsheng.
After leaving Kyoto for three years of hard work, she should be able to offset the mistakes she committed. She, who was born in the 13th Division of the Youth, should indeed be more suitable for holding the Wenhua Temple.
Of course, he also knows that Chen Changsheng arranged this to some extent because of Anhua.
"That Archbishop?"
"Well, I want to leave it to Luoluo...After she ascends to the throne, make plans.
Tang Thirty-six praised: "Miao!"
At that time, the poems on animal husbandry were the archbishops of Wenhua Dian as the queen of Daxizhou because the human race needed the friendship of Daxizhou. The human race even needs the ally of the demon clan. As a princess of the demon clan, who is also the archbishop of the Holy Oracle across 80,000 miles, who can say anything?
Tang Thirty-six asked again: "Where is Chief Mao?"
Chen Changsheng said: "He recommended Zhuang Zhihuan, I did not agree."
Tang was thirty-six.
Mao Qiuyu left not because of mistakes, but because of breaking into the sacred world. If Zhaotang was used as a metaphor, this would be considered a high rise.
Before leaving, he recommended the successor of Yinghua Hall to the Pope as a matter of course, and he will not be rejected.
It can be said that Chen Changsheng did not give Mao Qiuyu and Tian Dao Yuan face very much. As for Zhuang Zhihuan's mood, he can even imagine it.
Tang Thirty-six understands the reason why Chen Changsheng disagreed with Zhuang Zhihuan, did not intercede, but just felt that this matter was very difficult. The location of the Yinghua Temple is very special. Compared with Zhuang Zhihuan, whether it is the archbishop of the sect or the archbishop of the Affiliated Palace of the Palace and the 13th Division of the Qingyao, it is difficult to convince the public. As for the Chinese Academy of Education, he and Su Mo Yu can't even think about it. Chen Changsheng can't leave the world believers with a crony image, and his seniority with Su Moyu is too shallow.
So who is going to succeed the Archbishop of Yinghua Palace?
Chen Changsheng said an unexpected name.
Guan Bai.
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