Chapter 1933: Primitive tribes neglected in the Three Kingdoms period

Heilongjiang in June is summer, with lush forests and blooming flowers. There are many strange birds in the forest that are not available in modern times. As for the tigers, wild wolves and other animals, there are countless!
After entering the mountains and forests, the large troops stopped continuing on their way. Many hunters were sent out to hunt, and food was almost eaten. It was really difficult to arrange food for 50,000 people.
At this time, there is no need to go indiscriminately. While sending out hunters, it also sends out a large number of scouts. It is necessary to find a suitable place to build the first big city for the whole army to live in.
Qin Jia Yaolang and Sun Xiaomei have already been married. Tang Yu led this matter and Sun Xiaomei. Sun Xiaomei was unwilling at first, and Qin An couldn't bear to see it. He felt that it was a bit wrong to force others to marry.
Today, facts have proved that Tang Yu is correct, and the twisted melon is sometimes very sweet.
In the dense forest, Qin Jia Yaolang rushed back to Sun Xiaomei, carrying a wild boar on his shoulder.
Sun Xiaomei was in a daze, thinking about her situation these days, as if she was dreaming.
She had always felt ashamed and embarrassed, but when she thought of the lingering affection with Qin Jia Yaolang, she felt that shame turned into shame.
How could there be such a man? No wonder Tang Yu is so precious to Qin An, maybe Qin An is also so bohemian, right? The so-called bohemian, of course, refers to being in bed.
"Baby, look at this wild boar! Haha, such a big pig, let’s eat this pig tonight, I will make you a whole pig feast, I just got the condiments from the ancestors yesterday, but today I want to show you my hand, let you see my craft!"
Sun Xiaomei has not forgiven Qin Jia Yaolang on the surface, after all, what Qin Jia Yaolang did to her is completely contrary to Sun Xiaomei's three views, and cannot be accepted by this era.
However, in her heart, Sun Xiaomei has actually fallen. She still doesn't understand what love is, but love comes from the heart.
For example, now, seeing the sweat on Qin Jia Yaolang's forehead, Little Sister Sun frowned slightly, and finally couldn't help taking out the handkerchief to help him wipe it.
Qin Jia Yaolang smirked, grabbed Sun Xiaomei's hand, and even kissed Sun Xiaomei's delicate palm with his tongue, which made Sun Xiaomei shy, annoyed, and a little like it.
Damn it! Qin Jia Yaolang doesn't even know what Xiangjingrubin is! Like a rough mountain man!
But Little Sister Sun felt that this approach made her mood seem to fly, to be precise, the whole person flew.
"You...Don't make trouble, I will wipe your sweat!"
Seeing that Sun Xiaomei's face was red like a monkey butt, Qin Jia Yaolang laughed and finally let go of his precious wife.
Qin Jia Yaolang already likes Little Sister Sun very much now, he is in love with it.
Sun Xiaomei has the reserved and shyness of ancient women. This is something that women in the novel world will not have after thousands of years. Qin Jia Yaolang finds it novel and naturally likes it.
For Qin Jia Yaolang, this is an experience traveling through different time and space. In this story experience, if he is the protagonist, then Xiaomei Sun will obviously become his heroine, and he will naturally fall in love with her.
"Baby, we have been married for almost a month, and you can no longer die. Every time you see you cry into tears, you don't know how heartache I am!"
While talking, Qin Jia Yaolang embraced Sun Xiaomei and kissed her on the lips.
Sun Xiaomei is very sensitive. I don't know how many times she has been treated like this by Qin Jia Yaolang. She will still be nervous and shy. Unlike before, she will also feel excited and tremble all over.
The young couple were making each other in the dense forest. Little Sister Sun loved this feeling more and more. As Qin Jia Yaolang deepened, Little Sister Sun became excited, and some special changes occurred in her body.
......
Qin An could only shook his head when he saw this scene secretly in the distance, thinking that Tang Yu was really an expert!
Xiana has become more and more of a modern managerial temperament, which liberated Qin An. After all, she is a Huns and it is easy to communicate with the various races of the grassland tribe. Therefore, the matter of integrating the team is proposed by herself and Tang Yu. Suggestions, let Xana run it.
So after Qin An had nothing to do, he focused on the forest in front of him.
He wanted to go to Haerbing, but he didn't know where Harbin would be in the future.
After sending out many scouts, he himself left the large army for three thousand and dodged and dashed around in the forest. For almost two hours, he was already eighty house away from the camp.
Qin An hasn't found human footprints yet. Could it be that there is no one here during the Three Kingdoms period?
There should be, Sushen, Goguryeo, Fuyu, Yilu, Woju, etc. These primitive tribes are recorded in history.
Maybe not many people? So they just live in one place.
It's normal to think about it. There are so many beasts in the forest, how can a group of guys with backward weapons and equipment dare to walk around?
In the afternoon, Qin An got a strange-looking pheasant in the forest, ready to roast it.
It is strange because this chicken looks like a chicken, but she has a peacock-like tail, which is probably a kind of peacock, but it looks too much like a chicken and can't fly. I don’t know if the archaeologists in the future world have discovered this strange species. They will be extinct for some reason in the future.
Before starting a fire, a roar in the distance interrupted Qin An and attracted his attention.
Qin An hurriedly threw the pheasant into the space ring, jumped onto the tree and began to walk in the forest. After running a distance of more than 500 meters, he finally saw a dozen or so bare-armed natives chasing a sika deer.
what?
This group of natives are not the same as the natives in their team. Their skin is closer to white, and some are white and yellowish. The facial features are mostly square faces, big eyes and high nose, and the color of the eyeballs is not pure. Black, some yellowish, the hair color is black and biased towards brown.
These do not seem to be the ancestors of the Han people, and should become the ancestors of Russia in the future.
But in fact, apart from these characteristics that are different from the Han people, they look more like Orientals, so Qin An can't figure it out. They don't know whether they will go to the Central Plains or North Korea or Japan in the future.
After taking out a piece of bread and eating it, Qin An stood on a tree and watched. After they killed the sika deer with some stone-made weapons, Qin An also dealt with it and finished lunch.
More than a dozen natives were very excited, holding various stone weapons and jumping in excitement for a while before they picked up the sika deer to evacuate, but they arrived at their home after walking less than three miles.
Qin An naturally followed, frowning slightly when he discovered the huge cave.
In fact, before reaching the cave, Qin An was about to be fainted.
Nima's, the sanitary habits of these natives are really not flattering. There are feces and dirty things around the cave, which is really too smelly. Could it be that the noses of the ancients have not evolved at this time? Or is their sense of smell adapted to this taste?
There are probably more than 300 natives, and they probably live in groups.
Qin An listened to them, but it was not easy to understand. It took about an hour to understand their language system, which is considered understandable, but it takes a while to observe.
Generally speaking, the language system is sound, and the vocabulary can cover most of the objects around them.
For example, the big tree, they call it Di Sake; the sika deer, they call the husband and wife's house; the grass calls it Lulu, and so on.
They also have the ability to cultivate and plant some crops near the cave, such as millet and beans.
In addition to planting, their food sources should be more animal husbandry and breeding.
Qin An saw many pig pens, horse pens, and cow pens surrounded by wooden fences. There were many pigs, horses and cattle inside.
This place is actually located at the edge of the mountain forest. A few miles away is the foot of the mountain. There is a plain at the foot of the mountain. There is a river crossing the plain. I don’t know if it is Heilongjiang, Songhua River or a branch of Wusuli River. Anyway, Qin An doesn’t understand. , Today’s topography is completely different from the future.
Observed for a while and got a better understanding of their language system.
Qin An's ability to analyze language stems from his strong memory and logical thinking ability. Now that it can be analyzed, Qin An can start to imitate. While learning their language, Qin An also understands their social form better. It is very primitive and it is really staggering.
What makes Qin An most disgusting is that this group of people use urine to wash their hands, and even use urine to clear their bodies.
One person was sitting on the ground, and the other person came over and took off the pigskin apron directly to pee on the dirt on the person's body, and then wash it.
Ah, there is a river over there, don't they know how to bathe in river water? And why live in the forest? Wouldn't it be more convenient to live by the river?
Qin An had this question in his mind, and then he had the answer.
There are some natives walking in the forest with stone tools near the cave. This should be their sentry. It seems that this side is not peaceful. Maybe there are too many wild animals, or maybe there should be other native tribes. Will use force with them. There is no barrier by the river, so if you settle there, you will be vulnerable to attack.
Qin An didn't know if these ancient people could eat people, but looking at the various bones piled up near the entrance of the cave, it seemed that there were no human bones.
Although they should have certain rules in the original, Qin An could also feel some of them from the dialogue.
In fact, listening to the conversations of the ancients is very interesting. They know little knowledge and have a lot of vocabulary, but the coherence of sentences is very poor. The expression of a meaning is often composed of simple words.
Qin An finally targeted a mother and daughter.
It is really difficult to judge the age. The child looked like he was only twelve or thirteen years old. His body has just developed and his hair has not yet grown.
There is no other reason why Qin An can pay attention to her. In this wave of native people, this little girl has the highest appearance, at least she is pretty, and she looks clean.
Her mother was a little ugly, her body was wrapped in pigskin, covering her lower body and one breast, while the other was exposed, and the breast was a little big.
There was a male native who had been around them for a long time. He was also wearing pigskin pants. At this time, he tore the pants off and threw them aside. The man's things were already inexhaustible.
He is not simply walking, but jumping while walking, looking a little excited. Is this a sign of estrus?
Qin An guessed like this, and he heard the man speak:
"Ge Family, Luya! Luya! Luya!"
Qin An raised his eyebrows. This should be the name of the mother and daughter, right?
The Ge family is a mother, and Luya is a daughter?
"Shufa! Leave!"
Of course they are not speaking Mandarin, but Qin An has analyzed many of their phrases in the previous eavesdropping, and has basically mastered the language, so he can know the meaning.
The Ge family is letting the native named Shufa leave.
Hey, it seems that during the Three Kingdoms period, the mothers of the northern natives already had motherhood and knew to protect their children.
Qin An also noticed that some women who looked very young had no mothers beside them.
This tribe should have something similar to the coming-of-age ceremony. I don’t know what the standard is. When the child reaches a certain level, it will leave the mother.
Women who leave their mothers will quickly be snatched by men in heat.
There is no marriage relationship in the tribe. Except for the women of the tribe’s head, which are private property, the other women are public. When men are in estrus, they will find those who are free.
In contrast, older women seem to be in estrus, and go to the men's group to make kneeling movements to attract men to submit.
These behaviors are so old that Qin An is dumbfounded.
At this time, Shu Fa was still close to the Ge family's mother and daughter, and suddenly there was a roar in the distance. Then a strong man appeared and shouted at Shu Fa, the expression should be to get out of the way.
Who is this? Luya's father?
It seems that the marriage system is not completely non-existent. Now that you have basic wisdom, people will have good feelings and maliciousness.
Perhaps the Ge family was not exclusive to this man later, but he was willing to stand up to protect the Ge family’s mother and daughter, which shows that he has a good impression of the Ge family.
After passing the judgment, Qin An felt that this man was because of the Ge family. The concept of the father of this tribe was still very vague. The meaning of a man's existence was to protect the safety of the tribe and go hunting. Women's responsibilities are to take care of children, breed, and plant, which can be regarded as a clear division of labor. Since there is no responsibility for bringing children, then the father is not a father. Anyway, the child is born without knowing who the child is.
The man who came out later was called Disa. This word should be the name of a certain tree.
Disa finally drove Shufa away, demonstrating his ownership of the Ge's mother and daughter.
However, he did not express any special affection for the Ge family's mother and daughter, and then turned and left to go to the entrance of the cave to discuss major issues with the chiefs.
This tribe originally had several heads, and Tissa was one of the heads. The oldest of all the heads was the big head.
The thing they discussed was food distribution.
This group of people don't have much entertainment every day, except for eating and drinking, sleeping, fighting, and breeding offspring, other times they are in a daze.
They still don't think that the act of reproducing offspring is a kind of enjoyment, so food is more important to them, so the distribution of food has become a headache.
"I want that chicken and that deer!"
"No! My people caught it! It should be ours! I want your goatskin!"
"We are dead, we deserve more!"
The chiefs expressed their opinions, and of course what they said was not in Mandarin, but that was the meaning of the expression.
It seemed to Qin An that it was really boring. The life of the natives was really boring.
It's just that their team wants to enter here to establish a foundation, but these natives have to deal with it, otherwise it will be trouble sooner or later.
Qin An discovered that the natives' weapons were not just simple stone tools, they even had stone crossbows equipped.
The so-called stone crossbow is equipment for slinging stones. Using the simple structure of some trees with good resilience, they have been able to eject some large stones as long-range attack weapons, which shocked Qin An. In addition to stone crossbows, they also use bows and arrows. These bows and arrows are made of wood and have a variety of specifications. They should be handmade. The range is between five and ten meters to achieve attack power. The arrow tip should be soaked in snake venom. Yes, those little boys are practicing shooting birds with non-toxic arrows, and seeing the blood birds die, it is very powerful.
Qin An made a comprehensive evaluation at the end. This is an open-ended small group that maintains the original tribal characteristics and is accepting new ideas.
What should I do with them? This group of people's worldview is almost equal to zero. If they are included in their own team, it will be difficult for him to enlighten.
In a sense, they are even worse than the wave of natives who met before.
Huh?
Qin An had just been focusing on the camp in front of him. At this time, his attention returned, and suddenly he found a group of people quietly approaching behind him!
......
"Jinla's house! Kill all!"
The tribal chief is a hard-covered man, he is wearing a straw skirt, and looks much cleaner than the cave natives.
In the forest, nearly two hundred people gathered under the trees, all hard-covered men, holding wooden short spears in their hands.
This weapon is more powerful than the cave tribe’s stone weapons, and their length is the same, indicating that this tribe’s manufacturing craft is stronger than the cave natives.
Qin An jumped on a few trees, looking for a better place to watch the show, not only put himself in such primitive tribal wars.
From the appearance point of view, the two primitive tribes should be exactly the same race, but the latter is a bit more developed than the former.
This indicates that the behavior of the northern peoples is undergoing earth-shaking changes. In time, different tribes of the same race also have different changes due to some different parameters or individuals within the group. In other words, this should be an era where inventors proliferate, and these smart individuals have led to constant changes in the social physique.
The fighting between the two sides did not last long. Later, the natives had very strong combat effectiveness. Those short javelins were smeared with poison. After being stabbed, the people would die ten seconds after being stabbed. They were very domineering.
After the battle, the men among the cave natives were almost killed, but not a few women.
Qin An, a group of these victorious men would press the women directly on the ground, but he was wrong. They just drove all the women together and escorted them out of the cave.
Qin An thought for a while and understood that women can continue their offspring, farming and breeding. They are labor, and their resistance is relatively low, so they can be stored as tribal property, while men are not so useful.
Qin An didn't care about his business, but his business came to him. The little girl named Luya sneaked out of the crowd and climbed up to the tree where Qin An was hiding.