Chapter 2639: return

Entering the hall, Li Shimin gave a seat after the ceremony, and then asked, "How many sutras? How do you get them?"
Shen Long said, "This journey to the west has traversed one hundred and eight thousand miles, passing through Baoxiang Country, Wuji Country, Chechi Country, Xiliang Female Country, Jisai Country, Zhuzi Country, Lion Camel Country, Bhikkhu Country, and the destruction of France. There are also Fengxian County, Yuhua Prefecture, Jinping Prefecture and counties, and finally to Lingshan, see the Buddha, Mengchaa Nuo, and Gaya Ye first lead to the Zhaizhai in Zhenlou, and then to the Baoge to pass the scriptures. The person needed to ask for personnel, because he had never prepared it and never sent it to him, so he went out of Lingshan and chased after him. Only then did he realize that all he had retrieved was an empty copy."
"The poor monk asked, and the venerable said, when this sutra is achieved, a monk will go down the mountain and read the house of the elder Zhao of Saviour, bless his family and livelihoods, and the dead will be detached, so they will only beg him three times. Doosan liters rice grains of gold, the meaning is too cheap, and later children and grandchildren have no money to use; the poor monk became more angry when he heard that, but still refused to give it, the Buddha saw that I was determined, and still passed the scriptures. There are 35 sutras. Several volumes have been inspected in each department, and there are a total of five thousand and forty-eight volumes. These volumes are combined into one collection."
　　 Most of these remarks were made by Tang Sanzang after seeing Li Shimin. At this time, he did not talk about everything on the westward road, but instead talked about this. It is also very meaningful to want to come to Wu Chengen.
Li Shimin heard nothing, but he was the emperor of the horse who smashed the mountains with his own hands. He was not the kind of emperor who grew up in a deep palace and was raised by a woman. He naturally understood the root cause, but was rather disappointed. He thought that Lingshan was A clean and flawless place, now it seems that such rules are not as good as his Datang.
So I asked Shen Long about what he saw and heard from other countries on the westward road. This time, Shen Long said more carefully. The population customs and geographic locations of all countries are all detailed, and then he presented his own hand-drawn map. Li Shimin saw this map better than he saw it. The Buddhist scriptures are even more delightful. The Buddhist scriptures are nothing more than to fool the people. This map is a weapon that can help the Tang Dynasty expand its territory.
There was a banquet as a driver early, that is, the lower hall went hand in hand to greet the Monkey King, etc., all went to the pavilion to watch, fresh fruit and vegetable mushrooms, everything is indispensable, everything is uneven, there are also some steamed honey food, fine wine and fragrant tea. He could see Zhu Bajie drooling, but he had never seen it on the westward journey like this. The Huanghuang Datang was indeed not comparable to those small western countries.
The five masters and apprentices, as well as civil and military officials, were all around. Li Shimin was still sitting there, singing, dancing and playing, neat and serious, and had fun for a day; that evening, Xie En banquet, Li Shimin returned to the palace, many officials returned to the house, Shen Long waited to rest in Hongfu Temple.
The next morning, Li Shimin ascended the court and called Chu Suiliang to write the article he wrote last night. Appreciating the land, the mediocrity knows its end; Mingyin Dongyang, the sages are rare..."
Shen Long listened carefully. This article is quite well-known in the history of calligraphy. It is called "The Preface to the Three Tibetan Sacred Religions of the Tang Dynasty". The article starts from the Yin and Yang of Heaven and Earth, and then evaluates the two schools of Buddhism and Taoism, and the rhetoric is also pertinent. Thanks to him for his achievements in this trip.
Although there were sayings about Buddhism during 　　, they were not as obsessed as the kings of the Western Regions, to the extent that they were said by a worthy emperor, many Confucianists and Taoists in the dynasty were also impressed.
After the chanting, a hundred officials congratulated, saluted the sacred teachings and imperial texts, spreading both inside and outside, Li Shimin asked Shen Long what rewards he would like, and Shen Long pointed to Chu Suiliang’s handwritten "Preface to the Holy Religions" and asked for it. I didn’t want anything else. Use it, this calligraphy can be taken back to show off.
Two editions of the calligraphy works of "The Preface to the Sanzang Sacred Religion of the Tang Dynasty" are relatively well-known. One edition was written by Chu Suiliang and carved into an inscription, while the other edition is a collection of characters from the calligraphy of Wang Xizhi by the monk Huairen and also carved into it. The inscription is called "Tang Ji Youjun Shengjiao Preface and Notes".
Both monuments are still alive today. The "Preface to the Holy Religion of the Three Tibetans of the Tang Dynasty" written by Chu Suiliang is located at the bottom of the Big Wild Goose Pagoda, while the preface of the "Preface to the King of Huairen" is hidden in the Stele Forest Museum. It was lost long ago. This is a good thing. Shen Long intends to take it back and donate it to the Shaanxi History Museum. Anyway, sometimes the furoshiki is there, and it is easy to add historical imprints.
Li Shimin readily agreed and gave the Yanta Temple to Shen Long, let Shen Long translate the scriptures here, and then invited Shen Long to teach Buddhism. Shen Long returned to the temple and gave Chu Suiliang's original work to them to engrave the stele. Collect the scriptures.
When the time came, Shen Long took a few volumes of scriptures on stage, and he wanted to chant them, but suddenly smelled the fragrance of the wind, and the Eight King Kong appeared in midair and shouted, "Reciters, put down the scriptures and go back west with me. and also."
Shen Long knew that if he went to Lingshan to the west, he would have to be conferred the meritorious deeds of Tantan Kungfu, and Monkey King would also become a fighting and defeating Buddha, Zhu Bajie would be the envoy of the altar, and the monk Sand would be a golden arhat, and the little white dragon would be pitiful. The third prince of the Dragon King couldn't do it, but he wanted to wrap it around the gate of the Qingtianhua table as a decoration.
This is naturally unacceptable~EbookFREE.me~ So Shen Long took out the devil’s passport and stuck it on his chest, and then replied,
Although the disciple has retrieved the Buddhist scriptures, he has never translated it, so it is not considered full work. When will the translation be completed? These scriptures, when will the disciples return to Lingshan!"
Hehe, 5,048 verses, just wait slowly. This kind of thing must not be sloppy, it must be taken seriously. I can translate one page a day, plus the method, and Li Shimin chats or something, don't even want to finish the translation in this life, as for the Buddha of Jiantan Gongde, you should let whoever be.
I’m here to translate the scriptures. If Wukong wants to return to Huaguo Mountain, he will return to Huaguo Mountain. Zhu Bajie will return to Gaolaozhuang if he wants to return to Gaolaozhuang. If Monk Sha can’t return to Liushahe, then let him wait there, or go. Huaguoshan went to Monkey King to play, Xiao Bailong wanted to go back to Xihai, or stay on my side, no matter what he did, it was better than a Chinese watch!
　　 The Eight Great King Kong didn't want to agree, but couldn't resist the power of the devil's passport, and had to return to Lingshan. It was expected that there would be tricks in the future, but Shen Long was not in a hurry.
　　 Seeing the true Buddha, Li Shimin was about to bow down, Shen Long said to stop him, "Your Majesty, Buddhas in this world do not worship Buddhas in the previous life." Li Shimin immediately got up, joy in his heart.
After the lecture was over, Shen Long stayed in Yanta Temple, gave a few students a vacation, and then translated the scriptures at will, while supervising the craftsmen to seal the stele. After the stele was finished, Monkey King came back from Huaguo Mountain. From the resort to tell myself today's Huaguoshan.
　　 At this time, Shen Long also heard the voice of the system in his mind. This task finally came to an end, and he could return to the real world.