Vol 6 Chapter 88: Thoughts of Yang Jian and Ao Shen

What Hong Yun personally said, natural sacred words, Qian Yuan and Lu Guo Gong immediately did their best to accomplish the things Hong Yun explained. As a cultivator, Qian Yuan naturally has countless spiritual rice, Qian Yuan Let the disciples go down the mountain to help the displaced people.
It was even more convenient for Lu Guogong. He directly made a decree to appease those refugees in Lu and strengthen the garrison at various borders. For this order, Qianyuan directly sent the immortals in the faction to garrison the border. .
Because in Qian Yuan’s mind, it was guessed that if nothing else, Hong Yun and Houtu had not left the country of Lu. He naturally wanted to do his best. After all, he is a disciple of the Penglai line, and his cultivators are also various. The days evolve.
Naturally, he must obey Hongyun's will, and in front of his ancestor, he naturally cannot hold back and do things perfectly.
With the two most powerful people in Lu to do things, Hong Yun was still very relieved, and immediately rained rain in Lu, so that all the people of Lu were relieved in an instant. After all, they came to Lu. And both Lu Guogong and Qianyuan already knew.
Hongyun naturally wanted to show his benevolence with Houtu, to drop holy grace, to give spiritual rain, and to eliminate the trouble of disease for ordinary people.
At this point, Hongyun and Houtu had lived in Lu Kingdom. Hongyun's original intention was to find the root of the calamity. Every calamity has a root. Heaven will not issue the calamity for no reason.
Moreover, the calamity of calamity is not controlled by the Dao of Heaven. Everything exists in the rules of the Dao. The calamity of calamity starts with the rules of the Dao. Opening the sky is the calamity. This is the calamity of chaos. At that time, the world was not opened, let alone There is heaven.
The first catastrophe of chaos is the birth of the origin, followed by the catastrophe of the devil, the catastrophe of the great deity, the catastrophe of opening the sky, and then the heaven and the earth are opened up. For the fierce beasts to weigh the calamity, the heavenly way has not yet appeared, and after that is the first calamity of the Dragon and Han experienced by Hongyun.
At that time, the way of heaven had already appeared, and the way of heaven began to take charge of the prehistoric calamity. As the saying goes, the way of heaven came out, and the great way was hidden. It was from the beginning of the Dragon and Han that the way of heaven was truly embarked on the journey of the prehistoric.
Therefore, the amount of calamity is not something that the Dao of Heaven can grasp, but a manifestation of the rules of the Dao, and the way of heaven is only responsible for pushing out the amount of robbery. As for how and why the amount of robbery appears, it is impossible to know the way of heaven. Unable to know, after all, there is no sense of independence.
Hongyun began to probe every time of the amount of calamity. From the chaos to the present, the amount of robbery has not been broken. No matter how large or small, the amount of robbery has always existed. It is said to be a useless monk who cleans up the world because of the monks' endless greed and absorption. Knowing the reward will eventually destroy the world.
But obviously, the immeasurable calamity is definitely not like this. If this is the case, the red cloud can replace the sentient beings to return to the world, and the immeasurable robbery will definitely come at that time, so it is not caused by endless greed.
There must be other reasons for this, but without exception, every calamity will kill people, and the number of deaths will be judged based on the size of the calamity. This is constant.
If there is no amount of calamity, people will die. If there are no creatures, there will be no calamity. Naturally, boundless calamities will be eliminated. But how can it be possible without creatures?
Hongyun went to the Lu country to learn about the disaster in the calamity, and accompanied Houtu to tour the mountains and the water. Although the mortal scene is not comparable to the beautiful scenery of Penglai, it has a different flavor. In fact, there is one more thing, Hongyun wants do,
In the Tribulation of Conferring the Gods, Hong Yuncheng promised Jiang Ziya that if he had a fate in the next life, he would be accepted as a named disciple. However, Jiang Ziya lost himself in the Tribulation of Conferring Gods, causing his fate with Hongyun to be almost broken.
But now, Hong Yun felt that fate, Jiang Ziya was about to reincarnate, if the fate was not broken, then Jiang Ziya would definitely be able to meet Hongyun, if the fate had been broken, then he would never meet again.
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Kong Xuan, incarnation of Kong Qiu, traveled through various countries and told his teachings. In the dimness, Kong Qiu gave birth to the intention of creating education. Originally, he just felt that he could establish a doctrine, as long as he could influence the Spring and Autumn countries and stop the war. .
But recently, for some reason, the idea of ​​creating education has emerged in his mind. To know what Lijiao is a sage, although Confucius prides himself on his knowledge, he is very panicked about the sage.
Today's Confucius doesn't know that his previous life was Hongyun's second disciple Kong Xuan. He didn't need to be a saint himself, and he fought against the saint in the Primordial Era. He was revered by countless monks and called him Immortal Monarch Kong Xuan.
Confucius’ missionary journey was extremely bumpy. After all, he was just an ordinary mortal. He traveled in various countries. He naturally traveled through mountains and rivers. Although there were not many demons in the southern continent, there were not many demons, and there were many demon kings. .
In addition, there are many sects, and the forces are extremely complicated. Kong Qiu did not know how many times he was taken away by monsters, and how many times he went through the battlefield and was almost killed by mistake.
The reason why he was able to turn the danger to barbarian all the way depends on the help of his disciples and Ao Shen. Yang Jian and Ao Shen are like Confucius’s guardians. They have always been hidden in the void. Every time Kong Qiu encounters danger, they Will shoot.
And they are still the kind of danger that cannot be solved, and as for some small dangers, they will leave it to Kong Qiu to solve it himself.
Today’s Spring and Autumn is not the one experienced by Hongyun’s previous life~EbookFREE.me~ This is a spring and autumn where there are many sects, the demon king is entrenched, and the human race fights. The inside story is entangled by multiple forces, and the appearance of Kong Qiu, This has caused some forces to suffer loss of profits.
After thirty-seven years, Confucius traveled through twelve countries, preaching Confucianism in front of these state leaders, advocating Confucianism to govern the country and abandoning war.
Some country owners are naturally willing, but they are small countries with insufficient national power, and those big countries will naturally not listen to Confucius’ fallacies and heresies, thinking that Confucius’ words are the way of the weak, but the forces behind them have warnings. Kong There are people behind Yau, so don't treat each other rudely.
Small countries treat Confucius from the heart. As for the big countries, although they are courteous, they all want Kong Qiu to leave their country as soon as possible.
Hidden behind Confucianism, Yang Jian and Ao Shen are both great and powerful people now. They have long been unable to bear this kind of missionary method. According to their thinking, whoever is not willing to accept Confucianism will fight and accept it after a fight. Up.
If you still don't accept one meal, then play two. If it doesn't work, destroy the faction. There is nothing that power cannot solve.