Chapter 85: Times 85

The woman is sneer.
This woman gave him a very deep impression. Other Ao women saw him, and they generally showed a look of awe, gratitude or love, but only this woman saw him faceless every time, the last time she was diagnosed, diagnosed She had parasites and gave her a fight for insects. She didn't say anything to thank him.
As a result, the woman did not find him afterwards, and he could not determine whether the parasite in her stomach was hit.
In addition to this woman, the Awu people have more or less parasites, especially children, which of course has a lot to do with their eating habits.
Strictness does not mean that the woman wants to thank him, but the cold and so-called even ironic face of the other person makes people look very uncomfortable.
The age of women is the largest among all women, but it is strictly known that the other party is at least thirty and a half.
Thirty and a half... This is almost the age of death in the primitive society.
But the woman is different from other Ao women. She cleans herself up very well, and her hair is as dull as she is, but she is tied behind her head with a rope. The two sides of her face are specially left with two hairs and the face is also washed. It was very clean, and the animal skin looked very neat.
The woman is very tall. The visual observation is about one meter and seventy-five. The curve is hidden under the animal skin, but the two slender legs are still very eye-catching.
Although the woman is older, there are still many men who are interested in her and want to live with her, but the woman has not promised. She seems to have no fixed relationship with her male partner, even the children are raising themselves. But those men and tribes are helping her raise her children.
"Sand wolf, what are your plans?" The woman even gave herself such a masculine name.
Her original name was "killing the wolf". He heard that he was a woman and changed her to "Satay" directly, but the woman later ran to find him for this purpose, saying that she would call "killing the wolf." "Do not call "Satay".
Strictly persuaded her that "killing" this name is not good, and it will have an impact on the child's future name.
I don't know if I thought about the child. The woman finally reluctantly agreed to replace the "kill" with "sand", but the "wolf" refused to change.
So there was a female wolf in the tribe.
The sand wolf picks up the eyelids, the language is simple, cold and faint: "The priests, decide everything."
Ok? Listening to this tone is not like letting him decide everything. It is similar to the irony and resentful meaning of "xx, have you decided to help others?"
Strictly tapping on the table to think, where did he offend the woman, or did his approach arouse the resentment of individual Awu people to some extent?
Sure enough, no one can win everyone's love, even if he pays more.
But he can't therefore blame the sand wolf, instead he must find out the crux.
"Do you really want me to help you decide? If you really think so, I decided." Slightly revealing the warm smile of the sign, he did not argue with the woman whether he has completely controlled the Awu, and even controlled Their thoughts, because the truth is.
The sand wolf took a deep breath, she wanted to say something, but she didn't know how to express it correctly. She suddenly pushed the person around her and walked around the wooden table until she was close to the silence.
Her behavior made the two guards wary, and one of the guards reached out and pushed her away.
Strictly raise your hand to stop and look at the woman.
The sand wolf pointed to his forehead and stiffly said: "Touch me, listen to me."
Shake his head shiveringly. "No, you said, I will understand what you mean, not to mention the nine primitives."
However, there are not many Awu languages ​​spoken by women, or the Awu language itself is not rich. One sentence is often the connection of necessary vocabulary, which makes women speak very rigid.
The sand wolf did not have to touch her forehead very tightly. She stepped back two steps and returned to the front of the crowd, mixed with the nine primitives and the Ao language: "Why, women have to go with men?"
The question is that the sand wolf thinks that men should follow a woman?
Strictly, it is also found that the Awu people are in the process of alternating maternity and patriarchy. The small tribes have both fathers and mothers, and mothers are mostly monogamous. Family of husbands.
Knocking on his knees, how can he answer? Said that he is only doing things according to the inertia of the patriarchal society? Said that the matriarchal clan is not suitable for the world development process? Is it inevitable that the patrilineal clan with muscles is in a dominant position?
The problem of the wolf and the troubles that have occurred today are also very alert. His starting point may be good, but the span is too big and it is likely to make the locals of this era unacceptable.
There is also his understanding and arrangement of women. He seems to have despised these indigenous women from the bottom of his heart. Only when they are weak, they forget that they may not have enough force, but the nature has not been poisoned by feudal ideas such as "female virtues". Nor did they psychologically place themselves in the position of a man. On the contrary, many indigenous women were even more tough in their attitudes and personalities than men because of their motherhood.
His approach is wrong.
Although he has already paid attention not to let the patriarchal rights appear in the system, but whether it is a member of the ruling squad or monogamy, it has actually disguised the status of men and made women more auxiliary and subsidiary. .
Although he did not intend to do so. What's more, who says patriarchal society must be the right direction for development? The historical process of the original world can be used for reference, but it is not absolutely correct.
Maybe he can consciously make both parent and patriarchy equal, so that the two can develop in balance?
His purpose is not to come to the world to be king, nor to be a masculine. Otherwise, the nine rules are not the nine. He just wants to subtract the scum and create a good living environment for future children and him. .
In this case, will consciously improve the status of women will make people lose more value? Will the social composition of both parental and patriarchal rights and complement each other be better for his children? After all, he doesn't know whether his child is a man or a woman when he comes to the world. If it is a girl, if the woman's status is not high, then Dudu will not suffer a big loss?
And it seems to be more interesting to do this, isn't it?
Suddenly, there is a sense of excitement, which seems to be an experiment, and the subject is more than one person, but the entire tribe, the whole country, and even the whole world!
"Call..." Slightly exhale and look at the sand wolf with a sincere smile. "Thank you, you make me awake, and let me realize what I did wrong. You, very good!"
The sand wolf suddenly changed color, and the original cold and ironic face rose red. She did not think that the priests would thank her. Even when the priests refused to touch her forehead, she already had a terrible expectation that she would be expelled from the tribe. .
But why should the priest adults thank her? What did she say? Didn't she just ask a question?
The confusion of the sand wolf is also the confusion of all the Awu people present. No one knows why the priest adults suddenly thanked the sand wolf. They all thought that the priests would punish the disrespectful.
Dofi hides behind the crowd and pays attention to the development of the situation. The sand wolf is so happy that her heart is secretly happy. This tribe does not listen to the words of the little priest.
"Tell me, what problems do you have? I will explain them later." Strict and gentle.
The sand wolf is fixedly looking at the priests who are white-haired and sullen. She suddenly feels ashamed. The priests have been helping them, even giving their vitality to bless them, but she is an outsider because she is a foreigner. And always full of rejection of him. Maybe she did something wrong?
Shame is shy, but the question is clear to ask, the sand wolf clenched his hands and threw out a second question: "Women can also hunt, big men teach men, don't teach women, women listen to you, yarn , cooking, bringing children, why?"
The third question: "Children, women born, children followed by father's surname, why?"
Doofei grinned, the questions asked by the sand wolf were simply funny, the woman did not follow the father's surname, who is the surname? Women don't cook to make clothes, do you want men to do it?
The sand wolf has three questions about the fundamental problems of the Awu people and the aggressiveness of the priests, which caused the Awu people to have some confusion.
The old witch had a low drink on the sand wolf and let her shut up.
The sand wolf is not so polite to the old witches. On the spot, the old witch is blinded and shouted: "The old man who wins the child does not die, you shut up!"
The old man was so angry that he was trembling. Since everyone started to learn the language with the priests, there are many more words that people can use at ordinary times, especially when they are the best. The priest did not say that the chiefs and the mammoths came from no one.
The attitude of the sand wolf to the old witch did not make the strangeness strange. After the sand wolf impressed him, he also inquired about her things. The sand wolf is said to be the woman with the most children and the longest time to live, but most of her children have been sacrificed by the old witches to the heavens or the nine winds, and some have been eaten by... The respected old-fashioned witches of the Awu people did not dare to lean on the old and sell old in front of her, and she was embarrassed by her, and it was not good to blame her.
From this point of view, the status of the Ao woman may indeed be a little higher than that of the man, which is almost the same as the patriarch, the witch, the woman, the man, the child, the old man.
At present, there is only one child in the sand wolf. It is not smart to be in class, but he is very courageous and very aggressive. He only dares to fight with his older children when he is five or six years old.
A close understanding of her mood, if Dudu was taken away by sacrifice, he would probably alive a hundred years of the person who took his child!
Therefore, he did not stop and rebuke her disrespect for the old witch, but only after seeing her and the old witch’s expression, she pulled her attention back.
"Only these three questions?"
The attention of the sand wolf was immediately regained. "Yes, adults."
Strictly laughing, rare, can even call him an adult.
"So, let me explain your problem one by one. First of all, about the child's follow-up of the father's surname, I think you and some of the tribes may have misunderstood. Any rule issued by the tribe does not require the child to follow the father's surname. Does Uber follow his mother Sayun?"
Sayun came to the sentence: "In fact, I am with my child's last name."
Everyone laughed, and the atmosphere in the field became a lot easier.
"Adult, then, let the child follow the mother's surname!" The sand wolf immediately said.
Oh, this is a smart woman, laughing silently. She may not understand the long-term effects and consequences of the child following the father's surname, but her sensitivity is enough to make her discover what is best for women.
So need to enact this rule?
But once the child follows the mother's surname, then does the man have to take the form of "into the shackles"? Is the inheritance of the family also handed over to women?
Do not respect the patriarchal power, then do you have to respect the motherhood?
In the distance, the original battle and several warriors are coming quickly. Is it something? Or did this person hear the news coming specially? Strictly waved his hand to the cold face of the original, indicating that he was fine here.
The original war did not stop, but came faster.
Some people discovered the original battle, and soon the Awu people saluted the original battle and gave way.
Strictly awkward, these people seem to be more afraid of the original war, not afraid of him. Should he be a little colder?
Forget it, in order to reduce the value, he thinks that high cold is also a problem.
The original battle went to the side of the stern, paying attention to not touching him, but like supporting him, standing next to him.
The emergence of the original war did make everyone become more honest, even the face of the sand wolf was a bit whitish. The priests will not kill her, the leader of the adults?
Strictly did not let the original war leave, and what he said would let the other party listen.
"It’s OK to have a mother’s surname or a father’s surname. The ancestors want us to remember that we are all the people of the Jiuyuan tribe, and Jiuyuan is our first surname. For example, I am Jiuyuan. The sternness, and you are the sand wolf of Jiuyuan.
Strictly take the opportunity to deepen the sense of belonging to the tribes, pull them out of the small circles of the tribes and families, and let them begin to have the concept of
state
.
"If you want your child to be surnamed, you can discuss it with your husband and wife. If there are more children, I think this is not a problem. The tribe will not impose a strict rule. Can you accept this?" As for the issue of inheritance rights, later the tribal private property Change more, then use the examples to slowly explain and instill better for them.
The sand wolf and the tribe looked at each other. One person began to nod and everyone nodded.
Strictly erect two fingers. "A second question, why don't I let the soldiers fiercely teach women the ability to hunt, but only let women spin the linen, make food and bring children? Shawo, do you think the tribe is like this? The decision is unfair, making you feel that the status of men and women is unequal?"
The sand wolf caught the keyword, "equality? status?"
"Yes, equality and status." Yan Ma patiently explained to her that the contents of these explanations were not only told to her, but also to other Awu people.
"Equality, just like what you ask, what a man does, a woman has to do something, and vice versa. But have you ever thought that a man like Osawa can carry a piece of stone at a time, a woman? I asked Daze to move the stones. Does the woman have to go?"
Many women in the Awu are shaking their heads.
"Similarly, when a woman is pregnant and has a child, all the people who fall will take care of her. During pregnancy and after giving birth, she will not let her do heavy work. Then, in order to be equal, should we let women go out to work?"
The wolf licked his lips and immediately said: "The man will not be born, this is not..."

Is it unfair? So equality sometimes does not mean fairness and fairness.
Slightly leave time for everyone to understand this sentence.
Dove’s face changed slightly. Why is this little priest’s speech different from the education she received from childhood? Her father, priest or her teacher, everyone will only tell her what women and princess should do, and will not tell her why.
Pay close attention to everyone's expression, and then said: "Sand wolf, I understand your thoughts and grievances, but I arrange that everyone do things according to your strengths, not because you are a woman, you must do it. Something. Shark, you are very strong, you will become a good fighter after training, but not all women are like you. I let women train and hunt with men, it is unfair to women."
Strictly speaking here, "but you reminded me that the people of the Jiuyuan tribe are naturally different from other tribes. Our women are also strong. Even if everyone cannot become a warrior, they must have the ability to protect themselves. Starting tomorrow, I will let Wuhua teach you how to protect yourself and how to exercise properly. I hope that there will be several female warriors in the tribe."
The faces of the women of the Awu people suddenly appeared radiant. The priests said that they are different from the women of other tribes. They are also strong!
The sand wolf is also excited to clench his fists. She is wrong. The priests are not the same as the old witches. They are completely different!
Dove slowly lowered his head, is the woman strong? Then why does her father always want a son?
Three fingers were erected rigorously. "The third question, why do women have to go with men? I think everyone misunderstood this. The rules do not require women to have to go with men, just like the child’s surname, this one only Look at the individual, whoever lives in the same house."
The sand wolf thought for a moment and hesitated to force four words: "Rules, not good."
Strict and gentle question: "Where is it bad?"
"There are fewer women, one man, not enough, and not enough." The words of the sand wolf, many Ao people showed their expression of approval, but they did not dare to speak out like a wolf.
The original war also specifically looked at the eyes and strictness. In fact, he also had the same problem. Up to now, he has been vague about the concept of private ownership advocated by Mo, and he does not understand its meaning and benefits, although he explained it to him.
Strictly understand the meaning of the sand wolf. "You mean that the tribe will be privately owned and family-based. If there is only one man in the family, it will not be easy to support a family. But if there are more men, this family will live very well. Ok, is that the case?"
The wolf is trying hard.
Strictly sweeping toward other Awu people, obviously everyone is holding the same idea as the sand wolf, and this is the real reason why most women are willing to have a wife.
Primitives may be simple in thinking, but not stupid. After understanding the rules, for the sake of survival, they first discovered the disadvantages of the rules after they were implemented.
"I used to have the same thoughts as you." Yan Mou first recognized everyone's thoughts and then said: "But the ancestors told me that such an idea is wrong."
All the Awu people looked at him together. Why did the ancestors say that this is wrong? Doesn't the ancestors want to let everyone eat?
Strictly trying to explain to them in the simplest and most understandable language: "A woman can live with a few men at most? Five, six? Five or six adult men can go out and catch the beast, but if they encounter the herd What should I do if I encounter a powerful beast?"
"And other people..." Ye Xing subconsciously spoke.
He smiled and nodded. "Yes, in order to be safe, in order to get more food, people must be together, so the tribe appears. Polyandry or polygamy is because the living environment is bad, in order to seek more This is the big chance of survival. But if your tribe can make everyone eat and warm, and women can support themselves without going out to hunt, does she need a lot of men?"
The sand wolf and the women are silent, including Dove, they are learning to think, learn to understand more.
"Furthermore, if the tribe allows polyandry when the woman is scarce, then there will be more women in the future. Is it necessary to permit polygamy? You may wish to ask yourself, after we can all eat and wear warm, you really want to Do men or women share their husband or wife?"
The first thought in the original battle, I don't want to! He automatically substituted his wife's role into his priest. When he thinks that his temptation is forced to be distributed to other men or women, he wants to kill!
The expressions of the Awu men and women are gradually changing. Yes, who is really willing to share their man or woman with others? Not all life is forced! Although I really want a few more husbands or wives, will my husbands or wives be willing?
Dofi is more intuitive, his father has so many women, and those women's resentment, scheming, face, she is enough! If a tribe only allows monogamy, will their children be happier? Is it more pleasing to be a wife?
Strictly watching the fire almost, and finally added a piece of firewood: "Why do tribes exist? Why do I and the chiefs of the tribes issue tribal rules? Just because the Jiuyuan tribe is different from other tribes, our system allows everyone to support themselves, and Not relying on others to raise. In the Jiuyuan tribe, under the care of the ancestors, our women can become warriors, our men can plough the fields, and the elderly and children can do what they can, including disability. The tribe has no waste! There are no poor worms that need others to support themselves! Each of us can support ourselves, and we will all be strong! Or mind or body!"
The original battle with a wave of fists, affirmatively quietly drink: "The tribe has no pity! The people of the Jiuyuan tribe do not need the mercy of others! Each of us is a strong! Every one is a warrior! !"
"Hey -! Strong! We are strong! We are nine atomic people!"