Chapter 400, war (4)

[夔牛妖王] and Feng Xingyue, Bi Xia, Xia Nishang and others, temporarily hit a tie, and [Little Bodhisattva] alone against the [Goddess demon king] temperament battle, but gradually fell into the wind, The strength of the tears listening to Zen is between the four masters and the four masters, but the of the demon is the king of the demon, and the demon king is equal to the king of the human race. It’s not a non-National singer. It’s a Buddhist singer’s singer. It’s much more beautiful than the [Two Springs of the Moon] song that I know for myself. I’m afraid it’s hard to support it for so long.
In a twinkling of an eye, [Little Bodhisattva] tears listening to Zen's body shape slightly shaking, his eyebrows actually pulled out a blood drop.
This is a symptom of excessive gaze.
Tears listened to the pretty unparalleled face of the Zen, and gradually came to the pale color. Under the backdrop of the snowy white coat, the whole person became more holy and unparalleled, just like a bodhisattva, the beauty was simply unobtrusive, and it was a glance. It is hard to forget that for many people, the Buddha's robes are worn on this delicate and unparalleled girl, and they have an unparalleled charm.
I have been quietly sitting next to the edge of the table, and there is a glimpse of a smile in my mouth. I took a tube of eight-finger ink from my arms and blew it gently. .
Yuanzi Shenzi is a very romantic person, every move is full of a strange rhythm, as if it is the definition of the word about beauty between the heavens and the earth, it is very comfortable, his whole portrait is shrouded in a Among the layers of glory, Zhuo Ran is not a group. Just this string of movements is naturally born, and the clouds are flowing, and the ink-colored bones are on the lips. A string of clear humming sounds is like a clear spring in the mountains. .
The snoring sounds, swaying, and joined the battle between the Sanskrit and the erhu.
Yuanzi Shenzi is also a master of proficient attack and combat skills.
The snoring sounds, the silvery sacred light flutters out of the ink-colored bones, the melody is soft and pure, and it is innocent, as if it is rippled, and with the golden Sanskrit, the power is multiplied and gradually resists that. [Second Springs] The attack of the voice of the erhu moved back to the first place.
"The ancestors of the ancestors were really extraordinary. The strength of this sacred son is unfathomable. It is obviously above the people of Bixia and Xia Nishang, and people are invisible. The whole person is shrouded in the glory. Just like the gods and gods, this kind of grace and temperament, even if it is [prodigy] Mu Tianyang, I am afraid it is slightly less than it?"
Ding Hao was secretly surprised.
Asked about the information collected by Jianzong about the young generation leaders of the major sects, the information about the gods and saints of the ancestors is the least, only the scales of the claws, a few words, obviously not getting enough information, However, the evaluation is extremely high. In addition to Mu Tianyang, the evaluation of Jian Zong on the relationship between the gods and the sacred priests is also [extremely dangerous] level, reminding Ding Hao that once any of these two people are on, Pay great attention.
"Listen to the Zen sister, I wish you a hand for the brother." Yuan Shengzi smiled and opened his mouth, extraordinary.
In the process of his speech, the sound of bones and sorrows has not been cut off, and it is still melodious. It can be seen that the accomplishments of the temperament and warfare techniques have reached a very deep level.
A white coat, pretty unparalleled [Little Bodhisattva], just nodded slightly with a slight jaw, did not return, and even the eyes did not open.
Ding Hao could not help but shook his head.
[Winning Words] gave Ding Hao a super strong sense of the seventh, so that he suddenly felt that something seemed wrong, but in the end what is wrong, but can not say.
After a while, [an early morning] the knife can not help but shout, the giant knife out of the sheath, joined the battle group.
The "一刀城诀" that he cultivated in the "斩日城" is the most stressful, and the cultivation of the road is in the depths of the realm. Once the war is triggered, it can be turned into a fighting madness, fighting for war, fighting is not endless, fighting The more prosperous, the stronger the combat power, it is said that when practicing to the advanced level, the more serious the injury, the stronger the attack power. When you are seriously injured, the strength can even double.
The war is naturally cultivated in countless battles.
In this level of fighting, it is like a dry firewood fire, the knife has been a long time, and at this time, can not suppress the heart of the war, long knife and cross, turned into a whirlwind, knife light Hey, take [夔牛妖王].
boom!
The long knife and the big bones. At the moment of the impact of the stick, the sound is as terrible as the sky.
Forcing such as [Yi Niu Yao Wang], at this moment, was shocked and shook, showing the power of the knife.
Before the popular cloud, Bi Xia and the Xing Xing Shengzi, etc., they were not known for their strength. When they encountered the power of the yak demon king, they had a strong realm on them. It was always a little difficult to have a strong opponent who liked to take a hard and hard route. Nowadays, the addition of the knife to the city has finally eased their pressure, just like a strong mt meat role in the group battle, withstood the mad bombing of the yak demon king, the delicate moves of others. Finally, I can enjoy it.
This battle group, the human genius and strong, finally gradually moved back to the situation.
And the other side.
With the support of [Yangsheng Shenzi], [Little Bodhisattva] Tears have finally eased the pressure, and the ink-colored bones and the [Vatican Nine Singing] are united together, but they can also resist the [God of the Demon King]. The power of Quan Yingyue seems to have not fallen, but Ding Hao is keenly aware of the flaws between the two young geniuses.
[Vatican nine sings] is a Buddhist rhythm and warfare technique, extremely solemn and solemn, with a kind of sadness and sorrowful feelings and meanings, including the sorrowful sorrow of the sacred sacred child, although the surface contains the taste of the Buddha’s reincarnation, but actually It is based on the entry into the WTO, lyricism, and indulgence. Basically, it is out of place. From the beginning, it was slightly coincident, and after the two of them entered the track, they instantly reversed and became mutually exclusive.
This moment of flaws, Ding Hao can feel it, with the sacredness of [Goddess of the Demon King], naturally it is instantly grasped.
The rhythm of the erhu became abrupt, and the sound suddenly changed. After changing the meaning of quiet and elegant, it suddenly became a golden horse, a star of the river, a murderous, aggressive, and the power of sound waves increased several times than before. Breaking the tears and listening to the ensemble of Zen and the Son of God, separating the two, the pressure of the majestic is like overwhelming.
[Yangsheng Shenzi] The face changed, and before it was no longer calm, the look became dignified.