Vol 2 Chapter 308: No one knows Bengyu better than Urahara

　　 Why did Urahara suspend the Bengyu experiment? And why didn't you use Bengyu yourself when you knew that Aizen would overuse Bengyu? No matter how you think, Yupuyuan's use of Bengyu is even more reassuring.
　　 Is he not confident that he can control this huge power? Maybe, but Hongjiang believes that Pu is not originally such a person. You must know that the other party is the founder of the Technology Development Bureau.
　　 To provide a suitable environment for dangerous elements, wouldn't there be more people who can turn danger into help?
　　 Adhering to this concept, only the technology development bureau that can accommodate the Neyuli and others who are imprisoned in the maggot's nest and allow their talents to be used can be created. This is Urahara's attitude and judgment towards people, as well as his attitude towards everything.
　　 Danger and assistance are the two sides of things. Whether a sword hurts or saves lives depends on the attitude of the person holding the sword. The two results are also the result of the collision of the two sides of the individual.
　　Understanding this, looking back at Urahara's handling of Bengyu, he will find that his total denial of Bengyu is too abnormal. From the beginning to the end, he resisted anyone mastering Bengyu, and he naturally included himself. This was definitely not Urahara Kisuke's style.
　　 In Urahara's eyes, can no one maintain self-discipline in the face of Bengyu's ability to break his own boundaries? Hongjiang thinks not.
　　 One is because there is no difference between this Urahara and the group of people in Room 46. The second is that other people may not be able to say, but as a maker, he has always been able to keep his distance and has broken this possibility.
Therefore, Hongjiang has a conjecture. Perhaps Bengyu itself does not have two sides. It is a simple danger. It is not restricted by the limitations of thinking and cognition, and it will not be possible to help because of different users. It is dangerous and harmful.
　　 There is no possibility of becoming a help, and it is impossible to create a suitable environment. And the absence of a suitable environment means that this danger has nothing to do with position. The analogy of poison is not appropriate. Perhaps it is dangerous for most people to take the name of poison. It can be given a suitable environment, such as war. For example, for a person who wants to die, it may become a help. of.
　　 Not because of the user’s own position and intentions, it is dangerous for individuals and groups, groups and groups. This is Bengyu, which is incomprehensible.
　　Of course, these are all speculations made by Hongjiang based on Urahara's reaction. Combined with his understanding of Urahara in this life and his own growth, this speculation is most likely true.
　　 And this also leads to another question...
　　 "Why?"
　　Yaichi is a person who doesn’t get to the bottom when it’s critical, so she rarely says ‘why’, especially to close people like Urahara and Hongjiang.
　　 Urahara said that the collapse of the jade is dangerous, and she has never thought about where it is dangerous, so she can't think of a way to make it help.
　　 Hongjiang is different. He has always been a person who thinks a lot. He is essentially a curious person like Urahara, but his performance is different.
　　 Now, after Hongjiang's explanation, Ye Yi suddenly discovered that Bengyu turned out to be such a thing! She is not stupid by herself, and a question naturally appeared in her mind, "Why is Bengyu a danger that cannot be changed? Isn't it a misjudgment by Kisuke!"
　　 "Hey! How can I be so unbearable!"
　　 When everyone makes mistakes, even Urahara Kisuke cannot avoid it. But after at least a hundred years, Urahara, who kept a cool head, still made such a judgment, then all this can't be a misunderstanding.
　　 "Then why? You have a reason to make this judgment, right?"
　　 "Although I hadn't reached that point at the time, I found that if we continue to develop, Bengyu will definitely develop a certain consciousness."
　　 "This is the reason."
　　 "But this is not the reason that made me make such a judgment. Generally speaking, Bengyu's own consciousness has made me firm this judgment."
　　 "Ahem!" Urahara was very angry with Ye, "Then what nonsense are you talking about! Did you trick me on purpose!!"
　　 "How is it possible!" Urahara denied with a wave of hands, but he couldn't get rid of the suspicion by his appearance. He understood it himself, so he continued to explain: "Just explaining this point, I think it can help Hongjiang clarify his thoughts better, but it seems that you already know this from your appearance, right, Hongjiang?"
　　 "No!" Hongjiang's head shook like a rattle, "It turns out that consciousness will be derived, which is really surprising!"
　　 It is not surprising that Urahara knew that the collapse of the jade would generate consciousness. On the contrary, it would be an accident if he did not know. As the maker of Bengyu, no one knows Bengyu better than Urahara.
　　 Indeed, the perfect Bengyu possesses a certain consciousness. Hong Jiang also considered whether it was because of the consciousness derived from Bengyu that Urahara made a judgment that was completely inconsistent with his style.
　　 But this possibility was quickly denied. If consciousness determines the danger of collapse of the jade, then the user can completely represent the other side, and the two-sided situation will not be destroyed.
　　 For people like them, confrontation means having choices and having more confidence to defeat those forces that are not under their control.
　　The problem is not the consciousness that Bengyu will generate~EbookFREE.me~ Then we have to think about it more fundamentally.
"Bengyu can break the boundary between death and emptiness, which is different from imaginary or death. Its purpose is not to make an individual possess both the abilities of death and the emptiness, but to break the boundary and become independent of emptiness and death. The new individuals can do what the gods of death and imaginary do, and they can also do what they can’t."
"This is the problem. When you choose to use Bengyu, there is no duality. Instead of relying on Bengyu to break the boundaries, Bengyu naturally has no value." Urahara crossed his hands and continued with his head. : "Of course, this does not mean that breaking the boundary between the of death and the virtual is wrong. Bengyu is just one of the ways to break, a wrong way."
"I know this in my heart, but I have also doubted whether I should wait and try again." Urahara raised his eyes to look at Hong Jiang and asked with a smile: "Do you think I should wait? , Hongjiang?"
　　 "Me?" Hong Jiang did not react for a while, noticing Ye Yi's suspicious look, and quickly explained: "I haven't been in contact with Bengyu, really, he didn't tell me at the time!"
　　 He cast his skeptical gaze on Urahara again, and Urahara was unmoved, "Because you haven't been in touch, your opinion may be more objective, so you can give me some opinions from another angle."
　　 "At least forty years before Aizen, you have been able to break the body, you should have a lot of experience in the transformation of virtual death, Hong Jiang."
　　
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