Vol 5 Chapter 48: Zen house hanging tin

A majestic head!
Everyone who sees this head can praise it. Although the head is very long and majestic, but now a pair of eyes are half-closed and half-closed, holding a Zen stick, holding a rosary, and moving slowly, even giving People feel a quiet and harmonious feeling.
It is obviously a majestic person, but it gives a feeling of quietness and a sense of simplicity. This is really strange. These two different temperaments, on the body of this head, do not give any feeling of discomfort.
The head of the toad stepped forward and slowly walked into the city of Fengjian. The people who guarded the city gate in Fengjian City would naturally not take care of him. They must know that Fengjiancheng is very polite to the people of Buddhism. At first glance, it is a Buddhist man. Naturally, no one will go to embarrass him.
The head Tuo slowly walked into Fengjian City. This sword city is very lively. There are various shops, wide streets, and countless dealers, hawkers or some scattered corrections. Selling their things.
Although the eyes of this head are half-closed, but the situation around them is clear. He also went through many inquiries, and finally decided to come to Fengjiancheng here. Fengjiancheng is the best home of Buddha repair. This is especially true for those who practice Buddhism.
This head is naturally Zhao Hai. He is now like this. It is the shape that Laura designed for him. He is a sanctuary that has been passed down from Buddhism.
The reason why Zhao Hai wants to use this identity is that this identity can bring him a lot of convenience, and at the same time, he can make him more familiar with the sword spirit world, although the situation in the sword spirit world. Xia Yu has introduced him. And Xia Yu did not lie to them. However, by the introduction, the Jianling world that I learned was still too far away, so Zhao Hai wanted to know it personally.
And there is such an identity, it will be more convenient for him to start things later. As for the identity of the magic door he is going to make, he has not thought about letting him come forward. After all, the people in the magic door are not more than scattered. . It is not very much to be seen when the man in the magic gate walks there. If he really made the identity of the magic door, it would be of no benefit to him.
Zhao Hai walked slowly and went to Fengjiancheng. His first step was to enter the city of Fengjian, a Buddhist temple designed for Buddhism. He went to the Buddhist temple and he had a free residence. And the place to eat, although Zhao Hai is not bad for that few dollars. But his current identity is a painstaking practice to disperse the Buddha. Then he naturally needs a place to live.
The Buddha is not the same as the average monk. The general monks practice in the temple, but the Buddha is not. The Buddha is generally a representative of the penance. They hold the tin cane and the scorpion, and they live in the world, taking food for a living and suffering. Practice and enlighten the Dharma.
This tin cane is both a tool for their foraging and a thing for their self-defense, so the Buddhas who are usually practicing outside are going to be two.
Of course, the Buddha here refers to the Buddha on the earth, and the Buddhas like the sword spirit here, although they are mainly based on penance, but such Buddhas are generally scattered, real background monks, mostly Practice in your own sect.
Zhao Hai’s face calmed and slowly walked forward, but he did not see the Zen House for a while. He had to turn his head and talk to the side of the stall:
Amitabha, the donor asked, please ask this Where is the Xiangyuan in Jiancheng, Xiaoxi wants to hang tin!"
This hanging tin generally refers to the pending order, that is, the meaning of borrowing there. The general monk will say the pending order, but the Buddha usually says to hang the tin, which is also based on the tin can in his hand, although they hold it in their hands. It's not a tin stick, but it's generally said, because the tin stick looks very similar to the stick.
The stall owner saw Zhao Hai's eyes. He knew the rules. He couldn't disrespect the Buddha in the city, so he immediately said: "The master invited, the Buddhist temple that the master is looking for is not on the main street. The master walked forward and saw a Zen arch in front of him, then turned in and went straight ahead to see the Zen House."
Zhao Haichong played a single palm ritual and thanked him. This is the way to go. In fact, the monk is generally a ceremonial ceremony, but this ritual is not suitable for the head turret, because when the gyro walks outside, Under normal circumstances, you will hold a tin cane, or he will hold a shackle. In this case, there is no way to make a ceremonial ceremony, so they can only perform a single ceremony. Now many monks are all alone. Rit.
In a short while, Zhao Hai saw a Zen-character archway. The archway is very tall. The whole body is made of a stone like jade. On the archway, a large Zen character is engraved on the pillar of the archway. There are a lot of scriptures engraved, and this archway knows that it has been made for a few years, and it looks simple and atmospheric.
Zhao Haishun walked down the street where the archway was located, and slowly walked forward. In a short while, he saw a large yard. This yard was very strange. The yard should be made of ordinary stone. On the outer wall, it was brushed. Layers of white things make the entire yard look very clean.
Although the yard is not very far from the main street, it is very quiet here, but it really means some quietness.
On the gate of this yard, there is a big sign with the words of the temple, the door is open, and Zhao Hai walks slowly into the gate.
After entering the gate, it was a large yard. Some monks could be seen in the yard. Some of these monks were sitting quietly in the yard, slowly counting the rosary and chanting the scriptures.
Zhao Haijin did not attract the attention of the monks. He looked around and found that there were many rooms in the yard. Some of the rooms were closed, and there was a small sign on it. Some rooms had doors. It is open, you can see everything in the room.
These rooms are very small, there is only one bed, one futon, one small, there is nothing else, but the room is very clean.
At this moment, Zhao Haijun heard a footstep heard, and then a person came to Zhao Hai. This person is also dressed as a monk. He didn't have anything in his hand. Therefore, Zhao Hai’s hands clasped together, and he said:
Amitabha, Xiaohui Huide, the master invited, may I ask the master to be there? But I want to hang tin in this hospital?

The monk asked Zhao Hai to be there. Naturally, unlike the secular people, he asked Zhao Hai’s hometown to be there, but asked him to practice in the temple.
Zhao Haichong and Huide and the monk performed a ceremony: "Amitabha. Xiaoyan Law is Jinghai, and he did not practice in the temple. He just got the first teacher and he practiced alone. This time, Xiaoyan went out to practice and heard that Fengjiancheng was a Buddhist disciple. I want to come to the tin for a while."
When he heard Zhao Hai say this, he realized the meaning of Zhao Hai. He knew that Zhao Hai was a loose man, but he did not have any rudeness. Just rushed to Zhao Haixing and said: "It turns out that Master Jing Hai please wait a moment. I will register and then arrange the room for you."
Zhao Haichong took a single palm ceremony with Hui De. After Hui De returned to the ceremony, he led Zhao Hai to a Zen room next to it. This Zen room should be the best room in the courtyard. The room is divided into two. In, there is a place to rest, the outside looks like it is used for office work, but there are no chairs here, all are futons, and there are also a few long, on the long, looking at some paper and pen, and jade Jane and the like.
Hui De sat on the futon behind the long couple, picked up the pen, and wrote some content on the paper in front of it. It was nothing more than Zhao Hai’s current use of the law, and then the paper was collected, then I took out a piece of jade slip and entered some content into Yu Jianli. Then I took out a wooden sign from the side and said to Zhao Hai Shen: "Jing Hai master, you can hold this card in the yard, those who open the door In the room, you can choose to stay in the room. You can leave this card outside the door after you check in. You don't have to take it away when you go out, but if you want to leave the city, please return this card to me if you go out for January. If you don't return, I will treat you as leaving and automatically withdraw the card." Then he handed the wooden card to Zhao Hai.
After Zhao Hai took the wooden sign, he made a one-handed gift to Hyundai. He turned and left his Zen room. In the yard, the yard was very large. There should be a lot of rooms in the yard. The yard that Zhao Hai saw. However, it is the first entry of the entire yard. There are hundreds of rooms here, not to mention the second and third entrance yards. There are more rooms there.
However, these are not Zhao Hai’s attention. He came out this time and did not come out to cause trouble. He said that in the city of Fengjian, it is not allowed to use force. This is the same for Buddhism, so he It will be very safe here.
Zhao Hai did not go far. He turned around in the first yard. He saw a room in the corner. This room is no different from other rooms. The lighting may be better, but it is not so good. Things. Zhao Hai went to the door and directly hanged the wooden sign on the door, then entered the room and closed the door.
There is no door bolt or lock at this door, but there is a slight fluctuation in the operation of this door. Zhao Hai knows that this is because of the law, but this array is not a defensive array, nor is it a warning. The law, the main function of this array is to make the door more strict, not to be blown away by the wind and rain.
Zhao Hai put the Zen stick on the side, then sat on the futon on the knees and began to close his eyes. Although there is only one person in this room, he has decided to use this Buddha’s identity to sway. Naturally, it has to be done, and before Laura said that they are not completely right. Zhao Hai’s development of the technique, after having a curse, will indeed be greatly developed, but in other respects. He can't let go. After all, as long as you develop, you will become a strong, and Zhao Hai is now the identity of the head, but it is a head of the body, and the body Zhao Hai Another big advantage.
If Zhao Hai only practiced the technique and did not practice the body, the note was too wasteful. In fact, Zhao Hai’s current physical advantage is more obvious than his skill.
Zhao Hai also intends to use this period of time to study Buddhism's exercises well. Buddhism's exercises naturally have his own path, and its combat effectiveness is also very strong. If you learn well, it is very good for Zhao Hai. Great benefit.
Zhao Hai has this advantage. No matter what he does, he will do it very seriously. It is obvious that his identity is fake, but he still seriously takes a head, as if he was originally a head, now He didn't even ask the things in the Chaocheng City, because he was very clear, there was not only Wenwenhai in Guanchao City, but also Laura, they looked at it and felt what he was doing. In fact, even if they did not enter the soul world before, the forces controlled by Zhao Hai have a lot of time and they are controlled by Laura.
Although Zhao Hai is chanting, he is also using these verses to prove the Buddhist practice he has learned. In fact, there are many Buddhist martial arts exercises that Zhao Hai has learned, and he is very clear that those Buddhist temples Although the verse seems to be of no use to the monk, if you want to learn the Buddhist scriptures, you must learn the Buddhist scriptures. Otherwise, it will have a great impact on your strength, and you have learned You can't play 100% of the fighting power, and you may even be in danger of getting mad.
At the time of Zhao Hai’s chanting, the voice of the sudden Huide came from outside and said:
Master Jing Hai, it’s time for lunch. Would you like to go eat with me?

Zhao Hai stopped and slowly opened his eyes. Then he stood up and opened the door. He glanced at the Huide standing outside, Shen Sheng said: "Amitabha, thank you Master Hui De, we are together Go ahead."
Hui De smiled slightly: "Master Jing Hai is polite, let's go." After walking inside, Zhao Hai also quickly followed, but he did not bring his own Zen stick, he is very clear, in this sword city There is no one who dares to move his things. Otherwise, if the people of Feng Jianzong are caught, it is absolutely not good.
The two quickly entered the second yard. The yard was similar to the first one. There were a lot of rooms inside, but now there are several large barrels in the yard. Several monks are holding large wooden spoons. Standing behind the vats, and those sluts, holding cockroaches in their hands, to the vats, the monks will use wooden spoons to put food on their rafts, and then those will leave with cockroaches.
Hui De looked at Zhao Hai and said: "This is also the rule of the Zen House. When everyone eats, they have to hold their own meals, then you can go back to your Zen room to eat. You can also Eat here, if you don't have enough, you can take it. If you don't have a jealousy, you can give me a shovel for free. Although it is not a good thing, it is not a problem to eat."
Zhao Haishen said: "Thank you for master Huide, there is a flaw in the next." After Zhao Hai’s hand move, there is a more shackle in his hand. This cockroach is very big, and the outer green is dark color. It doesn't look too eye-catching, but it looks heavy. (To be continued, please search for astronomical literature, the novel is better updated faster!