Chapter 561:
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Crossing The Immortals (The Transmigrator's Cultivation)
- Clothes Fall Into Fire
- 2938 characters
- 2021-03-01 05:53:17
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Because of this matter, the two brothers originally wanted to stay in the realm of Jiu Xu for half a year, but now they only stay for two days. In the past two days, Yun Xi had hosted several Jian Xiu who had been in love, and then he left Tu Jin.
Xu Ziqing didn't tell Tu Jin about the warning sign, but only said that there was something in the door, and he couldn't delay it here, but he handed Shen Wu to Tu Jin, saying, "Sister Brother The disciple is still jade, and his cultivation is inadequate. Now, if he takes him back, it is better to practice here. Please ask Brother Tu to take care of him on his behalf, only if he is disciplined as his disciple. "
Tu Jin snorted softly: "You will push me to trouble."
Xu Ziqing laughed: "Brother Tu Dade, I am grateful to my brothers and brothers."
Tu Jin glanced at him, and he was allowed.
Later, Xu Ziqing only made a statement to Shen Wuyan, telling him to stay in the realm of the nine virtual worlds, and follow Tu Jin to practice kendo. He must not violate his elders.
When Shen Wu saw such a holy place for sword practice, he was naturally rejoicing, and he quickly bowed to his orders.
After everything was explained, Xu Ziqing and Yun Yan had to leave.
The two brothers nodded toward Tu Jin, then took Jia Yi, and soon returned with the sword order.
Only a short while later, a group of people smoothly appeared in the side star on the double star and the middle hall of Xianfu.
There are several star slaves, who take turns here to guard every day, and even Huang Yuan is here to look after him cross-legged every day.
On this day, they saw the light shine, and there were only three of them.
Many subordinates of Xu Ziqing smiled: "Shen Wu is still retreating, so don't worry about it."
The star slaves and Huang Yuan heard it, and they were also obedient. After seeing that the young master / principal had nothing to order, they also retreated.
The two brothers of the division have already decided. While there are still several years in the small gathering of Baizhenglou, it is better to visit Sanxian who had invited him. Coincidentally, they were invited by two people.
For example, the five treasures of the Duobaolou, which invited Yunyao to learn swordsmanship, and the five robbers of the Xiancang Lan Jianxian, and the six robbers of the sword Laofeng, are all the most powerful people in Sanxian. Another example is the Duobaolou Qinghua Xianzun, who can provide the essence of the wood for Xu Ziqing, and the Liuzhen Sanxian who has a goodwill to him, the jade fairy of Yulou Yaotai.
If it was Yun Yun, the two Kendo Sanxian were hunting for joy, intending to communicate with him and even point at him, then why the two fairies looked at Xu Ziqing differently, it really made him a little puzzled.
After Xu Ziqing thought for a while, he said to Yun Yan, "Brother, it's better to go to Duobaolou first."
Although there are four Sanxian, two of them are exactly in the same place, and that Laofeng of the sword and Yutai Yaotai one south and one north are relatively troublesome.
Upon hearing this, Yun Zheng nodded and said, "Yeah."
His ideas are also connected with his younger brother.
Duobaolou spans several fields. In the Qianyuan world, there is not only the Bailong House. Although the Zhou Tianxian Sect has huge power, there are no many treasure buildings nearby, but it is in the adjacent area, but there is also such a tower.
The two brothers did not know which two scattered immortals were in the same building, so it was also a feasible strategy to go directly to the nearest place.
Soon, the two walked out of Xianfu and summoned the slaves.
Without him, it ’s just that they are the core disciples. If they are not acting secretly when traveling, they need to show some prestige, and they ca n’t ignore the pomp.
As one of the housekeepers, Jia Yi Jia Er had negotiated with each other early, and added some resources to find the travelling things of Yun Ji's six-star disciple's specifications, to find Zhou Tianxing's steward, and to re-refine it with a refiner. Can accommodate two people. Although this seems to be a transgression, after all, the rules are dead, and Zongmen will not be so unfriendly.
Therefore, when the two decided to go to Duobaolou, Jiayi invited the six-star disciple's car out.
This is a five-foot-tall treasure car with a deep purple color and the appearance of the stars of Zhou Tian. The inner hollow is quite large. There are two seventh-order black dragons and four silver dragons in the front.
Not to mention how many rare and precious treasures are inlaid on this treasure car, how luxurious and magnificent it looks. As soon as it is revealed, people can't help but look at it. If you look closely, it seems that you will be taken by momentum, but you dare not Check it out.
When Xu Ziqing saw such a luxurious treasure car, he couldn't help laughing.
When he traveled with his brother for many years, he often traveled by car, and now he has become a star disciple. He has such a substitute and hesitates to want to come.
But after thinking about it, they are going to visit here are two Sanxian, this attitude is more serious.
So Xu Ziqing and Yun Yan flew into the treasure car.
The luxury in this car is even better than the outside. Although there is no high seat in the middle, it is covered with very comfortable cushions on the ground. After a short touch, I felt that the tentacles were smooth, sitting on it, and feeling sane and clear, like drinking ice springs, bright and clear.
Xu Ziqing thought back a little, knowing that this is a kind of quilt made in the sea. I am afraid that there are tens of thousands of years, so that the monk of his can enjoy it. And we don't know how much it will cost to weave a cushion that can be supported. It is extremely luxurious.
Jia Yi Jia Er also stood up, sitting at the front frame, where there were also two futons, and they sat down with their knees crossed, each holding a and maneuvering the dragon forward.
Although these seven-tier dragons are comparable to the monks in the Yuan Dynasty, they can be well-behaved under the hands of two Mahayana monks. They dare not be wild. Needless to say, Yin Yinlong in the rear, they are very obedient.
After that, Xiaolong rose up into the air, the wind was on both sides of the treasure car, and there were several monks of different realms standing on the heavy cloud layer behind him. There were two Jindan squadrons behind him, showing a solemn and solemn appearance.
Huang Yuan steadily stood behind a monk in the out-of-know period, and was with a few monks, behind him, there was a team led by two yuan infants.
He used to be outside the door. He has seen a lot of big-family leaders since he was young, but he has never seen such a show ... He only thinks that his eyes are wide open, and he feels that he can overcome all difficulties and become the lord The waiter was really lucky.
On the twin stars, there were only a few Yuanying and some Jindan squads, and then a monk from the last period guarded the portal of this fairy house.
The star disciple ’s trip is not a rare thing in the inner gate of the Immortal Sect of Zhou Tian, but most monks always work hard in the mountains on weekdays, and when the star disciples get out of such a large formation, they also go out They often avoid dense mountains, so many monks who have stayed in the door for hundreds of thousands of years have also never seen such scenes as "dragons travelling and treasure cars turn empty".
I've seen it below, and I'm quite proud of it. I introduced it to an acquaintance next to me, and after knowing it, someone who knew it was ambitious or envious, and showed a hundred attitudes.
However, none of these brothers and sisters had much to do with the sky. They were under the rapids of the dragon, but it took time to cross over the people, cross the inner door, the outer door, and go straight out of the mountain door.
After less than half an hour, they came to a large county, adjacent to the Zhou Tianxian Sect, called "Jingtian County", and Duobaolou was at its central hub, known as "Tongyong City".
This is also a big city, with a lot of people coming and going. There are lots of cars and horses around the clock, mortals and monks.
However, the mortal people who live in this city are often the insomniacs born by many cultivation families, or the relatives of monks, neighbors and the like. Without some means, they cannot live in peace.
When the treasure car comes from the air, the majesty, the powerful coercion that descends from the void, will make people's hearts tremble!
For a while, there were many ordinary monks and lower monks who were choking breathlessly. They almost looked at the place with a good eye, and they were shocked.
"So, that's ..."
"Xiao Lao Er met many years ago and was a star disciple of Xianzong of Zhou Tian! Only that treasure car!"
"It was actually the ambassador who came from the dragon. Looking at the rear, could it be the real dragon?"
"No, no, if it's a true dragon, would it follow the enchanting, then it must be a cricket ..."
"But these lifelike puppets do not know how to make a price, and only the first-class gates will be equipped with this object for core disciples!"
In the final analysis, the people in this Jingtian County, whether monks or mortals, always know more, and because they are closer to the Celestial Emperor Zhou Tianxian, they have a better understanding of that gate.
Therefore, although several people are out of order, more people are just envy and awe.
The treasure car was hovering in the air and wanted to fall, and there were many people coming and going in Duobaolou. Even if it is empty, is it necessary to let the core disciples of those major gates crowd out with ordinary people? This is too much to give a big face.
It is true that these disciples of the Zhou Tianxing Temple went out to represent Xianzong, and they must not fall into prestige. And if businessmen like Duobaolou do not want to tear their faces with Zhou Tianxian, they must not be neglected.
As a result, a very old man walked out the door, throwing a piece of long silk as soon as his wrist vibrated.
This long silk glowed brilliantly, sliding very fast in the mid-air, and actually paved a long path there, the brilliance was faint and very strange.
At the same time, a few tender and delicate young girls vacated, standing in two rows on the long silk, and the old man in front stood up, like a steward, to welcome the guests.
However, the people in the treasure car did not come down like this, but were spoken by Jia Er. Under the guidance of the old man, let the treasure car glide over the long silk and go all the way to the depths of the treasure house Now ... and where the end is, it can not be seen by people outside the building.
There were only a few sharp-eyed people, who saw vaguely two young monks in blue-purple tuxedo sitting in the car. They only felt good-looking. see it clearly.
Until the disappearance of the treasure car disappeared, some people still looked at each other and longed for it.
Besides Xu Ziqing and Yun Zheng, they only felt that the treasure car passed over many pavilions and stopped directly on a vast site. There were also many buildings on both sides, all of which belong to the area of Duobaolou.
The author has something to say: I always find that everyone seems to be a bit misunderstood about the state of mind. Let me explain it here.
In my setting, the concept of realm is not a matter of standard quantification. In other words, it ’s not that the monk has broken through the refining period when he has a first-level state of mind, and can break through the foundation period when he has a second-level state of mind. Is the same mood question?
In fact, the so-called state of mind of a monk's practice is "believe in myself" and "unity with God". If a monk has always "believed in himself" without doubt, then his state of mind can support his breakthrough.
Let's use math problems as an example.
Everyone's avenue is different → Everyone does different math problems, and the difficulty of each math problem is different.
If several monks are doing different questions, the difficulty level of these questions is the same. The correct solution process of each question is also nine steps. In these nine steps, each step All need different conditions to be substituted in order to proceed to the next step.
Some monks found the correct way to solve the problem every step, and then he went all the way to the end and got the correct answer.
Some monks started to do very well. Suddenly there was a step that made him difficult and he couldn't find the conditions, so he got stuck.
Some monks also did a good job, but suddenly they found a mistake halfway through, and then he was wrong, and they got stuck.
Some monks did a good job, and suddenly found that he had several methods to solve the problem in the next step. So which one is it? Also stuck.
Some monks did a good job, but when he did the next step, he made a mistake, but he still suspected that he was wrong before, so he got stuck. He got even more annoyed and just ripped the question.
Some monks have found the wrong condition from the second step. Although the result of this condition is weird, it can continue to be calculated, and then he has been calculating all the time. Every step happens to be on the wrong basis. I figured it out forcibly. He thought he was right, even if the final answer was weird, but he thought it might be too difficult, and this was the correct answer.
There are also monks who did a little wrong at the end. It was too late when they discovered it, but the teacher gave them a chance to make up the exam.
Therefore, with the exception of those monks who have not calculated the results, the one who got the correct answer is "unified with God", and he has become a fairy. The one who got the wrong answer is all counted. It came out, but he was not unified with God, and the result was that Tian Lei split into dregs when he was crossing the robbery.
Of course, the above is a question about the same degree of difficulty.
The degree of difficulty for more monks is different. Some of the first steps are easy, and it takes a lot of energy and knowledge. Some of the last steps are easy, and the effort is strong. Why? People who have answered the difficult steps before are weaker than those who "have more steps to answer but actually encounter problems are relatively simple"?
In other cases, some people have simple questions and some people have difficulty in solving the whole problem. On what grounds do people who have solved the latter several steps have a weaker mood than the former?
There are also situations in which it is obviously a very difficult question, but someone is clever and has a better understanding than the person who answers a simple question later to get the correct answer faster. Then how can it be said that the former is weaker than the latter? How about it?
Therefore, the situation is too much, too complicated, and has changed. He does not have an exact standard of mind, not only from person to person, but also from qualifications and perceptions, but also from avenue.
Of course, some people think that people who get the simple questions are too lucky, and people who get the difficult questions are unlucky, but if both answers are correct, then the next time you encounter another question, the former will always make up For the knowledge points that have not been used before, the latter has a good foundation. It will be easier to solve the later question.
This is also relatively fair.
I don't know if I say that, can everyone understand.
Then, thanks to all the babies who threw thunder and irrigated messages, and group mua!
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