Chapter 238: A triumphant mouthpiece


Sweat loomed on Yuan Zhong's forehead.
In Buddhist temples and Taoist temples, the monks and Taoist priests actually grow vegetables by themselves. Even the Yuan Zhong himself would pull up his trousers and go down to the ground when he is fine. Compared to asking the sects of Jianzong, it is considered "production", but that is not a concept with real production. he
They are martial arts sects, and they focus on practicing martial arts and asking Zen, but they are not farmers.
Their picking water and growing vegetables is the self-cultivation of the disciples. It cultivates people's qualities of meditation, diligence, and steadfastness, as well as the spiritual cleansing of seeing the harvest after hard work. It is a part of personal practice, although it can also supplement a little temple cost. , The main purpose is not in production. The so-called vegetable planting is just a few kinds of vegetables and carrots. Most of them are not the staple food of five grains. What kind of famine really does not help.
The source of their money will not be mentioned. Most of them are the sesame oil offered by believers. The rich are very rich, but the money cannot be eaten in the famine. Their grain storage is mainly provided by Sengtian tenants, and the tenants and even the farmers in Luzhou as a whole are really old, weak, sick, and disabled as Xue Mu said. because
I went to practice martial arts for those who are strong, either to go to his Wugui Temple, or to other martial arts sects like Bailumen. Those who can train to the second and third ranks are all raised their heads and chests, and no one can afford the "waste" who cannot practice martial arts. This is the inherent value of the martial arts world, and it cannot be changed one by one. table
In the face of it, their monks still have to grow some food on their own, which is better than asking the Sword Sect who doesn't do anything? Actually, it is better to ask Jianzong. because
In order to ask Jianzong's kind of sects and people's livelihood, there is very little traffic, and they have no responsibility for people's livelihood. Can he do this for Buddhism? Propaganda is the blessing of the Buddha. As Xue Mu said, the people here are not very self-saving, and they point to you for protection in everything. If you are not responsible for something, the whole foundation of preaching will collapse. Can you be responsible? Others care about their own sect, you have to care about the entire Luzhou people! Rely on that monk to grow vegetables? Are you kidding me? to
Nian was not without famine and other things. As Xue Mu said, the warehouses were plentiful on weekdays, and with the help of the local government, the relief was over. But what if you really encounter an endless disaster? How can you handle it?
I haven't encountered this kind of continuous catastrophe. It's a blessing. It's what Xue Mukou called "open hang". What does it mean? This
The plague returned is a wake-up call. The plague itself has already made him a quarter of the grain stored in the Wugui Temple, and this time he organized evacuation from various places and delayed the agricultural mulberry. It can be foreseen that the output of the autumn harvest will plummet. If it comes again next year In a famine or something, his Wugui Temple will be empty, and there will be another tsunami the next year, probably just...yuan
Zhong Yue thought the more frightened, sweating down, and suddenly got up to avoid the seat, and gave a deep salute: "Mr Xue’s words are deaf and deaf. Lao Na is on behalf of Luzhou thousands of people. Thank you Mr. Xue for his alert."
Mu asked with interest: "Do you have a way to change?" Yuan
Zhong sighed lightly: "The style of this temple can be changed, and building up the people's pragmatism will not happen overnight. I wonder if Mr. Xue can teach me?"
Xue Mu smiled without saying a word, picked up the teapot to add tea to himself.
His hands are also very steady now, and the tea is poured flush with the rim of the cup, no more, no less, just to stop.
Yuan Zhong thoughtfully: "Mr. Xue means that everything has a degree, excessive practice of martial arts, excessive questioning of the Buddha, it is better not to increase or decrease, not to deviate."
Xue Mu was stunned, and smiled: "I'm just thirsty and pour tea. It's up to me what you do."
Yuan Zhong: "..."
Mu Jianli couldn't help but smile. Although she was also a little worried, she believed that since Xue Mu put forward his own plan, it would be fine to go home and ask him... Xue
Mu said again: "But what you said is right, everything has a degree. Speaking of your performance, it makes me admire you in Wugui Temple. It is very pragmatic, and you really have the intention of caring for all living beings. It is not just swindling sesame oil. Buddhism, it has reversed my bad impression of some Buddhism. This kind of thing can't be changed by just a few comments on my own. As long as you can uphold a pragmatic heart, you will naturally find a solution slowly."
Zhong Ruo thoughtfully said: "Mr Xue is very Zen-minded."
Xue Mu smiled and said: "Where did I get Zen mind? Just because I didn't tell you the method, let you think for yourself? Or because I praised you a few words, don't you mind my hatred?" Yuan
Zhong Dian said the Buddha's horn, and lightly chanted: "Thousands of insights, talking about people, are all convenient, there is no way in the door of the self. The so-called sentimental and ruthless, the heart and the Buddha, all living beings, always return to the name and form, seem to be transformed, there is no other Stay safe.""
..." Xue Mu blinked his eyes: "I don't understand. "
"There is a charming enlightened person, before enlightenment is not lost, and after enlightenment, there is nothing to be gained after enlightenment. It is said that you can say nothing, pass your eyes, the aura is transparent, and there is no trace." Yuan Zhong closed his eyes and whispered: "Mr. Xue has great compassion and great wisdom, yes True Zen family." Xue
Mu couldn't laugh or cry, his intention was only to criticize Wugui Temple's way as an inconsistent way of social progress. He was attacking and at the same time venting his discomfort with this martial arts world. He didn't even intend to mention what they did. In fact, he didn't know how to do it. In the end, he became a true Zen master inexplicably. He didn't know where his Zen was, and he couldn't understand what Yuan Zhong said.
These mysterious practices are really interesting.
It was so inexplicable, it made people feel unclear, but it made him feel that Yuan Zhong has the appearance of a high monk, and since he can pay attention to this, he does have a pragmatic heart, and he is not purely a buddha. Thinking about it this way, the heart to criticize is also weaker, and he can't help but smile: "Don't you want to inspire me to convert to Buddhism." Yuan
Zhong also smiled: "Mr. Xue can really think about it. You have a very high root of wisdom and a natural Zen mind, and you are not the same." Xue
Mu looked at Mu Jianli, and said leisurely: "In case Zen is broken, the beauty is like a jade sword like a rainbow. If this is Zen, then maybe I have Zen heart."
Mu Jianli glanced back at him and smiled slightly. this
I thought it was clear enough. I like beautiful women. It's totally different from your Buddhism. Unexpectedly, Yuan Zhong heard it and said: "This is Zen. People are like jade, swords are like rainbows, clear, pure, and beautiful with one heart. If Mr. Xue can hold this heart, he is a Buddha without restraining lust. "Xue
Mu has a toothache, and this tugging has really become a way of enlightening himself. Does Lao Tzu really look like someone who can be a monk? He really didn't bother to continue dealing with this kind of topic, and said directly: "Next life." Yuan
Zhong shook his head and sighed.
"It's really easy to gossip with you monks. What about business? Now that the plague has been contained, what do you say about martial arts in the world? Why do you think I came to you? I am six doors. Here comes the representative of Wushu." Xue Mu turned his head to look at the sky: "I have been talking to you for a whole morning, and I barely talked about business affairs. It really hurts."
What Mr. Xue said before is more important than any business affairs. Not to mention delaying time, it is worth noting that the world will discuss martial arts. Yuan Zhong said with a smile: "Since Manager Xue still wants to talk about things, why not use some fast food here?" It's okay to continue discussing other matters in detail after the meal, lest others say I'm blameless temple to neglect the distinguished guests. "
From no seats, to serving tea, to keeping guests. It highlights how important the mouthpiece this morning is. Do not
Anyone can let Yuan Zhong, like the abbot of the Buddha Zong, stay and treat guests. Maybe Lin Wuya and Xue Qingqiu didn't have such treatment when he arrived here. Most of the time, he would ask his mother for a few words. This shows that Xue Mu's vigilance was extremely important in Yuan Zhong's heart. Not only did he encourage him to practice Buddhism, he was treated as an extremely important guest after being unceremoniously rejected. Have
This attitude makes it easier to do things in Luzhou, and it will directly affect Xue Mu's future world layout.
Xue Mu didn't go to be polite, and got up with Mu Jianli and said, "Then it's better to be respectful."
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