Chapter 2515: Scum

After leaving the port, Pingshan turned around and respectfully handed out a string of Buddhist beads, "The immortal long, holding this string of Buddhist beads, you can freely pass through the realm of the void."
"Thank you Master."
Zhou Shu took it with a smile, only feeling a wave of Zen power quietly lingering on him, feeling quite comfortable, "I'll give it to you when I come out."
Pingshan shook his head and said in ceremonies, "The elder said that the immortal long has a relationship with the Buddha, and this string of round virtual rosary will be given to the immortal long."
Zhou Shuduan stared at the rosary for a while, his expression condensed slightly, and Ping Shanxian noticed it, and smiled, "If the immortal leader does not want it, he can discard or destroy it at any time. It will not harm the immortal leader. The little monk will leave first."
Watching Pingshan leave, Zhou Shu thoughtfully.
At first, he thought it was the old problem of Zen. He wanted to spread Zen when he saw people and send rosary beads to get the entrance. But it seems that it should not be. He just gave himself the rosary which is equivalent to the yoke of source power. Saying that you can discard it at any time, that's really rest assured.
The phrase come as you want, leave as you want is really not empty talk.
It seems that this elder Yuanming is worthy.
After a pause, Zhou Shu walked into the world.
The circle of the virtual world is not large, with a radius of less than a million miles. It may be the smallest one in the world Zhou Shu has seen, but judging from its five-color air and wind layer, it is indeed a person with a complete life origin. The world is not a floating island like Acropolis or Heishawu.
When he fell into the world, Zhou Shu was slightly startled.
The fairy spirit in the world is too pure and unbelievable.
As a cultivator, he is most sensitive to the cultivation environment. Even in an excellent place for cultivation like Shangqingju, the immortal energy inside is extremely rich, but it is also mixed with a little impurity. It must be separated when practicing, and the immortal energy here Although it is far less dense than the Shangqing, it can even be said to be thin, but the victory is that there is no excess impurities in it, and it can be directly introduced into the body, without hindrance to the cultivation.
It was even more startled when he reached out and took a look at his spiritual sense, the whole world turned out to be like this.
Buddhism has no dust, this sentence is true here.
Practicing in this pure place may not be fast, but certainly not tired.
Zhou Shu was a little envious, but only envious. He didn't have the idea of ​​going to the demon refining world to implement it because it was meaningless.
There are many creatures in the world of demon refining, birds, beasts, insects, and fish. I don’t know how much turbid gas and mixed air are discharged every day. Even if they manage to do this, they can only maintain it for one day or two days. Then what is going to be, it is the land of red dust. Why is that clean, but also not.
It is not difficult to create a pure environment, but it is impossible to maintain it for a long time. It may only be possible with Zen.
Looking at it, there are no people in the four wilds, and there are fewer than thousands of active life in the huge world, and most of them are not human.
The ability to fully perceive the vitality of a realm is Zhou Shu's ability to get from the source of the Tianlu realm. Generally, practitioners can learn it only when they go to the guardian of the realm or establish a fairy city. Zhou Shu has mastered it now, although those trees have been filtered out. The subtle breath of grass, but it is also very useful. The most useful thing is to roughly estimate the strength of the opponent based on the strength of vitality and avoid danger in advance.
The vitality is shared by all, and it is difficult to hide it, even if it is a level two higher than Zhou Shu's Hunyuan realm, he can perceive it.
Of course, this method is not 100% correct. Some high-level immortals are silent and retreat, just like dead. Then he can't find them, and they can't be used normally in any place. The circle of virtual world is very small, and he has a source of power. The shackles are not difficult to perceive. If you change the Great Realm or Xiancheng, you can only perceive within a certain range.
This kind of ability can also be regarded as a higher level application of the law of life and death. For the origin of the world, the law of life and death is a necessary foundation.
After the perception, Zhou Shu was a little surprised, not because there was too little life in the world.
Less vitality is expected. Immortal Qi is so pure and there will not be many creatures, but it’s weird that the strongest vitality is not the origin core from the ground. Generally speaking, the origin sustains the survival of the entire world, and the vitality should be far away. Super other creatures, but this is not the case here, most of the vitality is the same, it seems that there is no similar, there is no strong.
The monk is dedicated to the Buddha, not caring about his own life and death, it is not surprising that his vitality is not strong, but even the realm is like this, it is really...
Could it be that even the world itself has converted to Buddhism?
Although it feels unbelievable, it's mostly like this, where Buddhism is, even the realm can not care about life and death.
when--
There was a bell ringing in the sky, and the five colors were full of light.
Soon after the bell stopped, there were a few loud knocking sounds of wooden fish in the distance, which were heard everywhere.
Many of the surrounding vitality moved with the sound, one after another, walking far away, Zhou Shu paused and followed.
However, he saw a jade platform with a radius of one hundred meters. Pingshan knocked the wooden fish in the middle with a calm expression. There were many wooden fishes of different sizes around him. The large ones were several feet high and the small ones were less than an inch.
Many creatures also rushed over.
There are green snakes, white snakes, foxes and yellow squirrels, elephants, lions, and falcons, etc., each of which locates them, picks up a wooden fish mallet and strikes them, either with claws, or with mouth, or surrounded by the body. The posture is very Strange, but sternly, extremely religious.
Not long after, an old man appeared on the jade platform, just a phantom, suddenly appearing, holding a stone drum and hitting it one after another.
While beating the drums, while reciting the scriptures, the sound was like Hong Zhong Dalu, deaf and deaf.
Many creatures are immersed in it, seeming to forget who they are.
Zhou Shu was heartbroken by this scene.
The scriptures are the Fayan Sutra which is widely spread in the heavens~EbookFREE.me~ Zhou Shu has also studied it. Among them, Zen is quite deep and it is difficult to understand if it is not meditation.
However, those snake-rat-lion elephants with their eyes closed and pious look were unexpected, and they continued to emit smoke from the top of their heads, gradually converging into a colorful cloud of different colors, but the Zen power in it. It's real.
Those colorful clouds finally gathered together, becoming a five-color cloud, slowly drifting under the old man, and blending with the old man.
Zhou Shu was shocked.
These beasts with very low intelligence can practice Zen Tao, cultivate Zen power, and even give back to others?
He was also a founder, but he had never thought that there would be such a thing, and he would even preach to the beasts that have not yet opened up the spirit and get the power of the Tao from them.
Is there any teaching? impossible.
Only knowing can have Tao, ignorant can have Tao. You don't have knowledge and can't understand anything. How can you gain Tao?
The greater possibility is that the old man is using these ignorant beasts to force them to become believers and to transfer power for himself.
Zhou Shu looked at Yutai, his face turned a little ugly.
Tao does not serve oneself alone. The fundamental purpose of preaching is to enable others to gain the Tao and understand the heavens through Tao, not to gain more strength for oneself. The power of feedback from believers is only a reward for others after gaining the Tao. , Is not the purpose of creation.
If it is only for strength, and even forcing others to increase strength for themselves, the essence of the Tao will change.
The Tao of Shu that is far from mature understands this, and the Zen Tao that passes through the heavens shouldn’t be like this, and it shouldn’t be like this in any Tao. May be a scum of Zen.
Zhou Shu turned around and left, he shouldn't have come.
This world of emptiness, gold and jade is outside, and it's in it, not the Buddha world he wants to see.