Vol 3 Chapter 11: Out of nothing

After listening to Wukong's words, Chen Ang laughed, "If only that, Wukong, you're in love!"
"Before I told you about Dharma, I said that there is no ego outside of my heart, and that all actions are impermanent. Now I will tell you about Mahayana Buddhism, or impermanence, no ego, and nirvana, because these three are the seals of Buddha law. The fundamental way, even if it is not what the Buddha said, is Dharma. If it is not the same, as the Buddha himself said, it is also a false Tao. "
"There are so many things on the avenue. I can see it, but it is one of its billions. It should also be clear that what the naked eye sees is very different from what the other eyes see. Under the red, the purple Thousands of colors outside, where the fetus is not visible, above the sound of the palace. The sound below the slight sound, the fetus is not audible! The two aspects of sound and color are the masters of the six consciousness, and the Buddha said that if the world is the first, Divided into true fantasy and realm, all supernatural beings, ordinary, are fascinated by the fantasy realm, but have not seen the true realm. "
"Therefore, the Buddha said that the hue is really an illusion, it is a flower in the mirror, a moon in the water. Because the only true world is in your consciousness, and there is no origin, it is 'I' is also, therefore There is no 'I' in each method, all are hue and non-emptiness. "
The sage of Taiqing laughed: "Mortal people look at flowers, roots, flowers and leaves, just performance! Fairies look at flowers, gather together, vitality only! Buddha sees flowers, movements and fluctuations, only thoughts! These three are not detached, but true The flower is without me, so it is unknown. "
Wukong suddenly realized: "I grew up on the shores of the East China Sea. I once heard a story in Aolai. It said that one day a sudden surge of waves overseas, washed a into the shore, and the owner of Aolai brought people across the country. When I went to see it, there were three blind people, but I couldn't see Shenao's appearance, so I went forward to touch it. One touched the back of Shen'ao and shouted: 'It turned out that Shen'ao is a big turtle.' One touched God Ao ’s first-ranker scolded him: 'Ming is just a dragon to look like.' The last one only touched the of the person in front of him, but laughed against the two previous ones: Er wait for nonsense, obviously is a man named Shenao I touched his ass! '"
"It turns out that the gods and monsters in the heavens and the earth are all a group of blind people. They can only see the appearance of Shen'ao, and they think it is true. What they actually look like is unknown. Therefore, the gods in heaven see the vitality, and the Buddha of Lingshan sees When it comes to thoughts, mortals can only feel the color, the gods and the Buddha laugh at the mortals, but they do n’t know what they see, it is also a hue.
Said he could not help but dance, the monkey face frowned and ridiculous.
Chen Ang laughed at it: "You feel like you are touching!"
And to the halal humanity: "I see this flower, knowing that it is not all-round, but I want it. Persevering in hue, I turn to the empty, and the truth from the empty, it can be described as illusion and truth. What I learn is the practice of borrowing false truth. The truth is to seek truth from all kinds of executives, and to be close to the truth. Instead of seeking enlightenment in one day, only approach gradually. "Chen Ang is talking about the pursuit of science. He compared the truth to scientific research by analogy. That is to use the material properties of things to explore the laws and connections behind it, that is, empty, from this rules and connections, to a deeper understanding of the material properties of things, and finally to gradually approach the truth.
This is Chen Ang's pursuit of Taoism. If he uses the Dharma metaphor, it is the color of the husband and it is almost empty, and the color of the emptiness is even more broken, and the pursuit of the dharma has my realm.
In the Mahayana Dharma, such practices can be described as deeply obsessive and contrary.
Taiqing just sighed: "Taoyou can be described as a big perseverance, a big determination, a big wise person. But if you don't get rid of it, you might lose your way." He saw Chen Ang slightly above the Lingshan lotus, but there was a flower. White lotus turns from countless bouncing strings into quarks, then gathers into atoms, and finally forms cells, divides and grows, and opens a lotus flower, but a lotus flower has a material world, born from the explosion of particles, in the blink of an eye, the universe Cool down, gather in Xinghe, and open up a world of immense Xinghai.
Chen Ang explores all the truths of the material world, all condensed in this flower. There is a cosmic information model that covers macroscopic and microscopic information phenomena.
Although Goku has a pair of psychic eyes, he can only see this flower in case. Although he has enlightenment, after all, the foundation of mathematics is too poor. He is only half-knowledge and ignorant. Only the Taiqing sage has watched his best and understood it. .
And listen to Chen Ang asking: "I don't know what this flower looks like in the eyes of the Taiqing saint?"
The old man groaned for a long time before sighing slowly: "The Tao has one life, one life two, two life three, and three life. Everything is negative and embraces the sun, and the spirit thinks of harmony." The right hand is a little empty, showing a little chaotic vitality. Then, Liangyi biochemical and Sancai operation, a green lotus created from nothing, hugs the world of vitality, floats in the sky, sinks in the ground, and then infinite vitality breeds everything and nurtures everything. "One is that the vitality gathers and condenses, and everything is born." The left hand is also a little far away from the void, and from the nothingness, a golden lotus suddenly appears.
And said: "The other is the willingness to think, and the mind is ready."
Chen Ang smiled slightly and suddenly said: ‘The flower is there! "
The old man stroked his palm and smiled, "The flower is there!"
Among the golden lotuses, there is a thought of the world, which Lao Tzu dreamed about, and he was just as good as Chen Aang before.
The two worlds show the insights of all things that Lao Tzu has learned, all kinds of vitality, willingness to manifest, unbelievable, Chen Ang also studied for a long time, only to realize the Taoist fruits in these two lotus flowers, to understand mathematically, the green cow Goku, after all, is a creature of this life, and he has a greater purity of the vitality and the earth. He is not unfamiliar with the world of mind, but he can understand a lot, although it is just in case, it is also terrible.
The that turned into a sanctuary of Erlang was even fascinated by the three lotus flowers, and could not help but fly into the house, but the Liuding and Liujia gods would change color and secretly said: "Why is Erlang Xiansheng Jun so reckless? He is so reckless. How is it good to run into a saint and ask me to wait? Really it is neither, nor is it, why is it so difficult for us?
Explicitly, he said,
After all, it ’s Jade Emperor ’s family, my nephew, how can I offend him? To sue Taishang Laojun is that Laojun has no action, and he will certainly not care about me. "
After all, the authority of the Emperor Jade Emperor overwhelmed the Laojun, allowing Erlang Zhenjun to fly off the lotus branch.
Next to Wukong and Qingniu, they could n’t understand, Yi Xi was in the mist, and had to ask the saint: "Why are the two saints laughing? What is the meaning in this?"
"Buddhism has nothing out of it. The magical path is infinite. It is often degraded by illusion to illusion. In fact, everything in the world is transformed by the avenue. Where the Tao is, everything exists. The Buddha can lead the Buddha's body by virtue of a little light in his heart. It ’s because of your heart that you can come there and be able to turn a Buddha country into your palm, and a world in the sand is all based on this. "
When Chen Ang explained, he interspersed some magical magical powers, but he said what he said, the Buddhist teachings, the mental light, the palm of the Buddha, the Hengsha world, and the four magical magical powers. Obscure, Qingniu sat down all day long and realized the three points. Erlang showed the true king, saw three lotus worlds, and was very intelligent. He realized the most, but it was only 60%. After all, Wukong had a shallow foundation and was still poor. Some, only two and a half.
The rest of the mediocre gods, and even Yi Xi and other fetuses, have only the essence, which is not magical.
Chen Ang first talked about its fundamental method, and later demonstrated the four supernatural powers. Although it is clear, it touches on the fundamental intentions of Mahayana. Only a person with high wisdom can penetrate the bliss world, universal sentient beings, and even reincarnation, the secret of the land government. Miao Ling Lingshan. It turns out that the Xitian Lingshan is not here, not anywhere, not in the middle.
Even if it is not in Chen Ang Yihua or the West Heaven World, Lingshan is on the heart of everyone, on the top of Lingtai.
The Buddha showed strength, great wisdom, and revealed the Spirit Mountain, the metamorphosis of the paradise world. This mountain is the Sumeru Mountain, which is the place of sentient beings' enlightenment. Asking inward is the root of consciousness, and seeking outward is the Buddha's manifestation and bliss world.
Chen Ang was seen in the flower with his own spirit mountain. It was not that he transformed a spirit mountain, but that the spirit mountain was there and was seen by Chen Ang, so it was as if he was seated there and the three thousand Buddhas listened. The empty place in the world floats in hue. Outside of hue, everything exists, so everything exists in the sky. When you see the sky, you see the color. If you want the color, you see the color.
It is not Chen Ang Caohua, but everything is there, just waiting for you to discover it! Just like this flower, Chen Ang saw the lotus flower here, so it appears here. If Chen Ang needs it, he can also see jade, bodhi, birds and beasts, and even a world. This is a wish, a thought, and a fortune!
This is the principle of Mahayana Buddhism to save people. If there is a Buddha in the heart, UU reading www.uukanshu.com is Buddha free and can be saved, so the Buddha is a god. If it was Buddhism before the Mahayana, there was no ego outside of the heart, without asking outside, everything is sufficient, the Buddha is only a conscious person, cannot save people, and can teach others to self-control.
Therefore, Mahayana Buddhism and monks practice in Buddhism are studying Dharma, but they are called to believers. They take his heart as their own heart and ask God and Buddhism.
Therefore, Zen Buddhism can curse the ancestors of Buddha, only because they don't ask outsiders, and realize consciously, but for believers, those who can't be conscious, can only create a and Buddha, and take his heart as his own heart, and get rid of it. So Chen Ang laughed: "The so-called paradise world, but the flower in the mirror, the moon in the water, the one who cannot consciously seek liberation, and use the sea of ​​misery to prove the truth of others. The so-called bodhisattva is nothing but illusion. I."
After the two saints had finished the Mahayana Dharma, there was an induction, and the words had been exhausted. Immediately they stopped the preaching and let the three people below go back to self-awareness. The gods from all directions dispersed, and the clouds of heaven were gone. Only the tit, who worshipped like two saints for three weeks, flew away, and a black fine dog followed.
Venus is too late in the sky, looking at the scattered houses of the immortals, and patted his thigh: "Da Tianzun sent me to preach, who would have expected me to be called by the barefooted immortal, and missed the hour. So the old monk has gone back How can I go back to Da Tianzun's will when I fall asleep? Fortunately, the Quartet is quiet, without disturbing the saying of Lingshan. I will go back and report to Da Tianzun. "
He said, holding on to the stagnant ghost king, he asked, "Have the two saints shocked Lingshan?"
The King of Ghosts sang Nuo and replied: "Taibai Xingjun, you're late! Lingshan has never been alarmed, but the sage is so amazing that you have no chance to see it, unfortunately! Unfortunately!"
"It's a good thing not to see it." Tai Bai Xingjun opened one eye and closed his eyes and said, "Don't slap me ... scum! Go back to life! The old man really asked for a chore. I also hope Datianzun will not blame him. "