Li Yun looked at her strangely: "Do you know the origin of this jade pendant?"
"The saint's thing." Fan Qingsheng replied.
"Uh? Hahaha!"
Li Yun laughed loudly, making it as cold as the sage Fanqing bit his lip, "glaringly" and said: "I'm not right?"
"Yes, not right."
Li Yun explained to her the origins of the jade discs. Of course, most of the Sanqing Saints did not understand. When they heard that the Sanqing had a common master, Hongjun, the color of doubt in his eyes became thicker.
She has never heard of these myths.
"You mean to say--" Sage Fanqing took back his jade pendant, looked at it and muttered to himself: "I and the concubine Wanqing of the Six Daomen, each possessing half the fragments of the jade disc of good fortune, can stimulate these Ancient mysterious creation? And the Hidden Sacred Valley and the Six Gates also exist for this?"
She actually had doubts about the significance of the existence of the only Cultivation School. Now it seems that the two do have a great relationship.
"Ding, the host makes a choice, colorful gift bag1, magic skills: sacrifice and practice magic weapons (primary
"Not necessarily half, maybe only a small part."
Li Yun also had a lot of doubts in his mind, so he didn't dare to make any more assertions, and only said: "Maybe it can bring huge changes to the island and the world."
Sage Fanqing looked down at the jade fragment in his hand, and muttered: "I roughly understand that Master taught me the method of urging jade pendants, but there was no change at that time. It turned out to be what inspired these ancient practitioners to leave... It’s just that if I urge the jade pendant here, what will happen?!"
She raised her head and looked at Li Yun with bright eyes.
"Probably... it will activate them completely."
Li Yun hesitated for a moment, "Maybe it will lift the blue stone stele to let more spiritual energy radiate, and at the same time, it will also let the people who built this stone stele, if they are still alive, they may wake them up and bring unknown things. Variety."
The biggest question now is, who built the cyan stele and the gate of life and death?
Li Yun had two guesses in his mind.
First, they are powerful practitioners in ancient times, like immortals. They yearn for the gods of the ancient times, so they built these mysterious creations, either for reminiscence, for resurrection, or simply want to leave something to the posterity. people.
There is also evidence.
One is the weird at the gate of life and death-she is a female, and she is still quite young. Li Yun guessed that when the ancient practitioners built the gate of life and death, the myths and legends had been lost, so the fabricated image was specious.
Another piece of evidence is the Lotus Immortal Mansion obtained by Li Yun. Its description is:
"It is said that in the ancient times, the gods retired, and the descendants felt sentimental. They imitated the land of Avalokitesvara Bodhisattva's practice and built a blessed land similar to the purple bamboo forest in the South China Sea to commemorate the image of Avalokitesvara Bodhisattva who saved the suffering and the compassion."
Therefore, after the disappearance of the gods and before the end of the Dharma Age, there are still many powerful practitioners in the world, who have plenty of time to build the gate of life and death and stone tablets.
Including the Biyou Palace of the saint's dojo that Li Yun saw in the stele, it was also imitated and built by later generations.
The second guess, of course, is that the saint is not dead, the immortal world is still there, and the gate of life and death is left by the immortal. It tests future practitioners and allows people to ascend to the doorway of the immortal world.
"What's your judgment?" After listening to Li Yun's analysis, the brows of the Saint Dai of Fanqing tightened, and she really didn't know how to choose.
