Vol 3 Chapter 4520: Three Corpses

The defensive power of Skeleton Emperor without a physical body is extremely weak, and he can't resist the strangulation of the power of space at all, and is quickly wiped out under the bombardment of the black and white storm!
Skeleton Great’s abilities are amazing, but the magical powers he displays are based on his own dead soul power and curse power, and this type of magical powers can’t hurt Zhang Daoling, who masters the power of the law.
In other words, Zhang Daoling's existence is like the nemesis of Emperor Skull.
Of course, Emperor Skull would not really be killed by Zhang Daoling.
In fact, King Skeleton had absorbed too many evil souls from the Demon Suppression Tower, and his soul body was contaminated with excessive death energy, and he had long become a dead soul, and he could not exist in the world as a complete body.
The skeleton emperor summoned by the town demon tower exists as a phantom spirit body, in other words, it is part of the spirit power divided by the skeleton emperor himself, which can be regarded as a soul body clone.
The one who was bombarded by the black and white storm was only the soul clone of Emperor Skeleton, and it would not harm the life of Emperor Skeleton.
Even so, the clone was completely defeated, inevitably causing the soul power of the deity to be greatly damaged.
Shen Lang may not be able to wake up the Skull Emperor for a long time.
Seeing that the phantom form of the Skeleton Emperor was instantly killed by the black and white storm that Zhang Daoling casually released, Shen Lang's face was extremely ugly, and it seemed that this Daoling was stronger than he thought.
Both Duan Lei and Bingxue also looked earthy.
Even if I don't want to admit it, I have to say that Yuanshi Tianzun's clone is unfathomable!
However, this Dao Ling actually called Shen Lang "disciple", which really made Bingxue and Duan Lei a little weird.
"Are you... Yuanshi Tianzun or Zhang Daoling?"
Shen Lang did not rush to do it, but gritted his teeth and asked.
Although Zhang Daoling's identity has almost been determined, Shen Lang still has doubts. He thinks that there should be a more subtle relationship between Yuanshi Tianzun and Zhang Daoling, not just the clone and the deity.
Bingxue and Duan Lei on the side saw that Shen Lang had chosen to talk to Zhang Daoling. They didn't take the initiative, but watched the changes.
Zhang Daoling calmly said: "It can be Yuanshi Tianzun or Zhang Daoling. There are indeed differences between us. Although we are not one mind, we also know how to do it."
Hearing the words in the mist, Shen Lang frowned: "Since he has already appeared, why bother to bend around? I am asking whether you represent the will of Yuanshi Tianzun, or does the representative follow the will of the clone? Or is it that Yuanshi Tianzun, Zhang Daoling and the real Taiyi are basically the same person?"
Faced with Shen Lang's successive questions, Zhang Daoling shook the whisk in his hand and said calmly: "To this day, it's okay to be a teacher to tell you, has the disciple heard of the method of'cutting the three corpses'?"
"natural!"
Shen Lang raised his eyebrows. He had seen the saying that "three corpses were cut to prove the Great Dao of Heaven and Earth" in ancient books.
The so-called three corpses are the three sources of good thoughts, evil thoughts, and obsessions, and they are also called "the roots of the three corpses."
The good thoughts, evil thoughts, and obsessions in the root of the three corpses cannot be simply understood as three thoughts in literal meaning. For example, the root of evil thoughts can also be the root of emotions such as anger, hatred, or manufacturing. The cause and effect of killing and destruction.
I really want to analyze it in depth, just to describe these three corpses is enough to write several classics.
To truly understand the roots of the Three Corpses, the monks need years of insights.
In short, the roots of the three corpses are often only noticeable when a monk has cultivated to the level of Hunyuan Daluo Jinxian.
Legend has it that before the Age of Conferred Gods, if a true immortal wanted to reach the realm of Daozu Tianzun, he had to cut off his three corpses, eliminate all the roots that would affect his thoughts, and trace the true self to achieve the unity of nature and man. territory.
Maybe there are some other ways to avoid the step of cutting the three corpses, but such examples are too rare.
The Hunyuan Daluo Jinxian before the Conferred God Era can only be promoted to the Dao Ancestor Tianzun only by cutting off the roots of his own three corpses.
But the removal of the three corpses does not mean that the monks have no good, evil and obsessions. It just cuts off the influence of the roots of the three corpses on themselves, thus maintaining the absolute self and achieving a pure body.
As for whether one should do good or be evil, it is only determined by the self, and it has nothing to do with killing the three corpses.
Pulled away.
Zhang Daoling went on to say: "In the past, when the deity was still practicing in the Zixiao Palace, he took a new path from the method taught by the ancestor Hongjun, and cultivated his own roots of the three corpses to achieve the position of the gods!"
"What! Cultivating the three corpses into shape?"
Shen Lang narrowed his eyes, revealing an expression of disbelief.
The Dao Ancestor Tianzun in history talked about cutting the three corpses, and I have never heard of anyone who can cultivate the three corpses.
Zhang Daoling said frankly: "Yes, the root of obsession is the deity, the root of good thoughts is the teacher, the root of evil thoughts is the Taiyi Qingwei. For a long time, the teacher and the Qingwei have been integrated with the deity until they are sealed. In the age of gods, the two of us have escaped from being swaddled and practiced on their own."
"The battle between the time and the world, the cultivation base of being a teacher and Taiyi is nothing but a golden fairy of Hunyuan Daluo, and it cannot be compared with the deity. But as the deity's'two corpses', it can become the deity's host body at any time. , Turned into the real Yuanshi Tianzun."
"So, being a teacher is not only Yuanshi Tianzun, but also Yuanshi Tianzun. Whether it is right or not is decided by the deity." Zhang Daoling said.
Shen Lang almost understood the meaning of Zhang Daoling's words.
The "Zhang Daoling" standing in front of him is not as simple as Yuanshi Tianzun's avatar, but one of the three corpses split from Yuanshi Tianzun. Although he retains his independent consciousness, Yuanshi Tianzun can use Zhang Daoling as the deity at any time.
It can be imagined that Zhang Daoling in front of him is the body that Yuanshi Tianzun can use at any time!
This experience can be described as quite strange.
Shen Lang sneered: "Zhang Daoling, I thought you would be more unfathomable, but it turned out to be just a chess piece firmly controlled by Yuanshi Tianzun."
Zhang Daoling said sternly:
It’s not what the disciple imagined. Although there is a huge gap between the teacher and the deity, they are essentially a community of destiny. You have me in you, and you are in me. The deity is the decision maker behind the scenes, and the teacher and the master. Yi Qingwei is the actor."
Shen Lang said sharply: "I know why you and the real Taiyi are just Hunyuan Daluo Jinxian, you two are basically Yuanshi Tianzun who used them to do dirty work!"
"You said that you two didn’t break away from the deity until the Conferred God Era and practice alone. The Conferred God List happened in the world during the Conferred God Era. Due to this restriction, the Dao Ancestor Tianzun would often be restrained. It must be the same for the Yuanshi Tianzun, so split you. The two can do things for him to help him achieve his ambition to become a true god!"
Shen Lang broke through Yuanshi Tianzun's intentions, and turned his eyes to Zhang Daoling: "I...Is that right?"