Vol 4 Chapter 96: 12 Baoguang Strong King

"King Xiao Dali, congratulations." Shapur said.
Xiao Tianzuo leaned slightly to express his gratitude to Shapur. "Thank you, Shapur Wisdom King."
Xiao Tianzuo is the first sheep. He is now one of the three powerful kings among the newly promoted Twelve Twelve Treasure Kings of Persia. In order to get to this position, Yang Yi spent 16 years.
Sixteen years ago, in order to find the key and lock to go home, Yang Yi left Zhongyuan to the legendary Bu Zhou Mountain, where the main altar of Zoroastrianism was located.
After that life-and-death struggle with Mingjiao Fangla and Deng Yuanjue, to be honest, a pair of sheep was very jealous of worshipping the fire. The top ten martial arts masters of Mingjiao are all very powerful, and their martial arts are obviously not of the Central Plains genre. It is self-evident where they come from.
A remote branch thousands of miles away still has such amazing martial arts strength, not to mention the Persian general altar. For Yang Yi, worshipping Zoroastrianism on Buzhou Mountain is tantamount to Longtan Tiger Lair. He still doesn't want to provoke him if he is not a last resort.
So in the first two years of my arrival, a sheep was searching around the periphery of Buzhou Mountain, trying to find caves, rocks, waterfalls... which could be used as keys and locks. After two years of surreptitiously searching for it, it still found nothing.
In desperation, he could only cast his gaze on the snow-capped peak of Mount Buzhou. He can only get into the fire worship sect, and he can't think of any other way.
Surely it can't be forced. If Zhou Shan could break in with brute force, then the big cannibal would have razed this place to the ground long ago, and would not become a forbidden place for fascination.
After two years of secretly searching, Yang Yi did not achieve nothing. At least he knew that Zoroastrianism does both doctrine and martial arts. Just like the Shaolin Temple in the Central Plains, the higher the level, not only profound doctrine and knowledge, but also strong martial arts strength is required. The dangerous living environment surrounded by enemies is closely related.
He also learned that the main body of Zoroastrianism is naturally the Persian, but it does not exclude people from other places. As long as the oath to follow the holy fire and pledge allegiance to the saint, no matter what race can be promoted step by step with its own strength.
Not only that, but Yang Yi also knew the distribution of the followers of Zoroastrianism and some of the lower-level followers.
When you have reached this point, you must either give up or do nothing. As a result, the sheep put on the old man's skin mask from the time of the sweeping monk, because it can be fooled for the longest time, and even thirty years is not a big problem.
He was dressed as a Khitan from the east, and his name was Xiao Tianzuo. His family used to be a noble descendant of the Liao Kingdom, but now it is dilapidated. He lives here to live grazing.
Then, through the introduction of the believers I have known in the past two years, Yang Yi also became a peripheral believer.
At this point, patience is needed. Fortunately, once the sheep is five hundred years old, there will be no lack of patience when it is critical.
Starting from the lowest level of small tasks, Yang Yi was completely immersed in role-playing, and it was natural to reveal that his martial arts strength was'make do', so he soon had tasks that require martial arts skills such as combat and assassination. .
Yang Yi did beautifully every time, and he was completely reduced to the bottom thug of Zoroastrianism. The most basic organization of Zoroastrianism also has a "tangkou" similar to the Central Plains gang, but here the hall master is called the King of Law.
Above the Dharma King is the Ming King, and above the Ming King is the Jing King.
Yang Yi followed his ruler to Constantinople for the assassination as far as possible. Later, after he let the French King die in an accident, Yang Yi became the leader of this hall.
Later, King Ming, who was in charge of all the halls, died unexpectedly, and Yang Yi, the most outstanding King of the five halls, was promoted to King Ming.
Using the same method and the same patience, Yang Yi became the pure king of Zoroastrianism ten years after coming to Buzhou Mountain. King Xiao Jing managed five Ming kings and twenty-five Dharma kings, and he was regarded as the middle-level backbone of Zoroastrianism.
In the past ten years, the sheep has been climbing up while looking for clues. Ten years later, they have still found nothing, and the middle level has actually not touched some of the core things of Zoroastrianism.
Going further up, it belongs to the high-level Zoroastrianism, and this can no longer be used to "accidentally" solve the problem of promotion. Because the promotion mechanism of the high-level and the low-level is completely different, instead of climbing along the pole, you need someone on the pole.
Moreover, Yang Yi is a ‘Khitan’ after all. Although there is no explicit stipulation, the closer to the core high-level personnel, the Persians will be considered first.
Sheep has not tried it.
Above the pure king is the twelve jewel kings. In an armed conflict with the Bavind Kingdom, Yang Yi assassinated the Wisdom King Hormitz among the Twelve Twelve Kings. As a result, one month later, the altar deacon Shapur was parachuted and became the new Wisdom King, Yang Yi. One made a wedding dress for someone else.
However, Yang Yi spent some years in the middle level, and also met several friends who were active in the upper level. This Shapur was one of them. And Yang Yi also through Shapur's relationship, and then finally caught up with the idea of ​​the King of the Five Glory Kings, and became a person on this line.
There are people in the DPRK who are easy to handle. Whether in the Central Plains or in Persia, it is an unbreakable truth.
After the promotion of Xiangwangku’s thinking, the outstanding ability, at least countless outstanding Yangyi, finally in the sixteenth year of coming to Buzhoushan, he was promoted to one of the twelve treasure kings, and entered the Zoroastrianism. The upper level also has the right to freely enter the holy mountain and altar.
The top of Zoroastrianism is naturally the saint incarnate of fire and light. Below the saint are the left and right light envoys, and then the five kings of glory, the five buddhas, and the five bright sons. Twenty-five big men are juxtaposed under them. The twelve treasures of light representing'brightness, power, purity, and wisdom', three for each.
Sheep One is one of the three Dali Kings, King Xiao Dali.
All these high-level bosses, just like the big monks with positions in Shaolin Temple, don't just think about fighting all day, but have their own educational affairs and their own small yamen.
Therefore, the Five Glory, the Five Buddhas, the Five Mingzi, and the Twelve Precious Light Kings, UU Reading www.uukānshu.com are not necessarily the strongest martial arts people in Zoroastrianism. Through observation and analysis, Yang Yi should be among these twenty. The most powerful of the five.
The real martial arts background of Zoroastrianism lies in the two people of Guangming, the left and right, and the Senate and Deacon's House which they control respectively. The two houses are groups of senior martial artists, similar to the Bodhidharma School of Shaolin Temple. The number is large and not fixed. The elders and deacons can take up other high-level positions at any time as needed, but it is not easy for these high-level people to enter the two houses.
In any case, Xiao Tianzuo, an older man, worked hard for 16 years and finally reached the position of King Dali, which was not easy. It's just that he can only be regarded as the'Daily Dali King' and has not yet been officially appointed.
Entering the high-ranking position of the altar must be personally received by the saint. This is a complete set of procedures. After seeing the saint, he was officially appointed.
Today is the day when Yang Yi boarded the altar hall on the top of Buzhou Mountain and saw the saint, so his friend Shapur would congratulate him.
Wearing a fire-red cloak, the great cloak, Baoguang, Wang Yangyi, walked into the magnificent holy fire hall surrounded by white snow to meet the holiest, most mysterious, and most supreme saint in Zoroastrianism.