Vol 4 Chapter 2: Take advantage of youth to indulge
-
Golden Greenery
- Zhuo Setong
- 1773 characters
- 2021-01-30 05:57:01
After several years of observation, Yang Yi believes that Zoroastrianism has surpassed any school in the Central Plains in terms of pure martial arts strength, including martial arts leaders such as Shaolin Temple and the Beggar Gang.
This point is closely related to the dangerous living environment of Zoroastrianism. Although the big cannibals have declined, but the Turkic Seljuk Empire that replaced the big cannibals ruled here is stronger than the previous big cannibals, because the Turks admire force and are more barbaric than the big cannibals.
Big cannibals like to do business, so many things can be resolved through negotiation, but the Turkic people still retain a strong nomadic atmosphere, they prefer to beat, smash, and looting.
The Bavind dynasty on the high ground around the sacred mountain, although the same Persians, but like the Turkic people, they all believed in torn blue. In order to compete for influence among the Persians, Zoroastrianism and the Bavind regime have become incompatible.
Force is the guarantee of survival. Therefore, even in the Central Plains, even leaders of the Shaolin Temple and the Beggar Gang, there are still many people who do not know martial arts at all. However, in Zoroastrianism, martial arts is the threshold for everyone, and everyone must be guaranteed to be a fighter in times of crisis.
Surviving five hundred years of sinister life has led to worshipping fire and teaching everyone to practice martial arts, even the saint.
The martial arts in the Saintess's Hall also comes from the holy fire order. Because of the characteristics of women, it is basically based on swordsmanship, but the Saintess is not. When the saint was six years old, she began to practice bow and arrow art with the guardian of the saint hall.
There are elders and deacons on the left and right, and the female martial artists of the Holy Woman Hall are called protectors.
The saint has two artifacts that represent her noble status: the saint's scepter and the holy fire bow.
Yang Yi had observed the saint's archery skills during the ‘tryst’. He was very powerful. If he kept a distance, he could only flee. As for the close combat martial arts, if the enemy is brought close to the point where it can fight the saint close to the body, all the guardians in the saint hall should die.
In the way of civil and martial arts, the saint must not only be familiar with the teachings of Zoroastrianism, but also be able to play the sun-moon piano.
Riyueqin is the oldest musical instrument of the Persians, with a very long history, and it is very likely the ancestor of all string instruments in the world. It is said that Riyueqin had only two strings at the earliest, one sun string and one moon string, just like the Uighur people's plucking.
However, Riyueqin is also developing. Its current appearance is the same as the pipa in the Central Plains, with four strings, and its body is also very similar to the pipa.
The saint said that the "Yang Yi" in the dream played with a big box instrument very beautiful, she wanted to remember it and then played it with the sun and moon, but she couldn't remember it.
The saint asked sheep one: Will you do it? Can you teach me how to play?
Sheep is so embarrassed.
Can I play a sword for you? Or somersault.
According to the saint’s description of the dream, Yang Yi estimated that he was definitely a master of football and harpsichord in his original world. Thinking about it this way, he should be an extremely smart person.
Maybe it's too smart, so when you get lost in this world, you become dull, especially not able to learn music and football. Is this also "the way of the heavens, the damage is more than the deficiencies"?
Not only did he tell the dream, Yang Yi also accidentally heard the news of Yue Fei and Lu Da from the saint.
Fang La's rebellion was annihilated, but Mingjiao was not completely annihilated. After several years of latent depression, especially after the Jurchens beat the Song Dynasty to only half of the river and mountains in the Jingkang period, the remnants of Mingjiao took the opportunity to resurrect.
With the support of the elder's house again, Fang La's subordinates Zhong Xiang and Yang Yao once again played the banner of Mingjiao Saint King and rebelled and stood on their own in the Dongting Lake area.
The second-generation sage Zhongxiang was also very good in martial arts, but he was not as good as Fang La and Deng Yuanjue back then, but he was no better than Fang La in military command.
The officers and soldiers of Zhao Song suffered successive defeats in front of Mingjiao. The famous general Han Shizhong didn't work well, and was beaten to flee. Zhong Xiang himself was invincible before the two armies.
But one day, a monk in robes holding a profound iron epee suddenly came out of the Song Army formation and chopped off Zhong Xiang's head with just five moves.
After killing Zhong Xiang, the monk drifted away and ignored the situation of the battle. Mingjiao was the first to win the battle because of the death of the Holy Queen and the group of dragons without a leader.
But Yang Yao immediately succeeded the three generations of Saint King and continued to lead the Mingjiao to occupy Dongting Lake, even more powerful. Zoroastrianism In order to prevent Yang Yao from being taken the first rank by some great monk, Saramon decisively sent three advanced martial arts elders to the Central Plains to protect Yang Yao personally.
Yang Yao can fight better than Zhong Xiang, and Song Jun is more miserable when facing him than facing Zhong Xiang. However, there were still people in the Song Dynasty, and the official Zhao Gou hurriedly transferred Yue Fei back to the army from Xiangnan to suppress the rebellion.
At that time, Yue Fei, who was the ambassador of Xiangyang Road System, made an extraordinary move, pulling out seventeen water-land camps of Yang Yao in one breath. Yue Fei Yue Pengju is the real world famous general. He can forcibly regain Xiangyang from the fourth prince of Jurchen Wanyan Zongbi. The ‘Beiwei Army’ he formed is the only cavalry in the world that can face the ‘Iron Futu’.
What kind of a mere grass bandit could be in front of Yue Fei?
Seeing that the matter was to be destroyed again under Yue Fei's devastation, the elders of Mingjiao and Fire-worshipping sect had to use big moves.
The three elders and the saint king Yang Yao, and five other Mingjiao martial arts masters, took advantage of the night to get into the military account of the Song Army camp and tried to assassinate the coach Yue Fei. But this time, they really got the iron plate.
Sitting in the big tent was an old monk holding a profound iron epee, Yue Fei's top helmet and his liquan spear were pestle.
Three Persian elders and five masters were killed on the spot, and Yang Yao was captured alive.
It is said that Yang Zaixing, Wang Gui, Tang He, Zhang Xian, Niu Gao, Yue Yun, Zhang Xian, Gao Chong and other fierce generals who were present were ordered by Yue Fei not to do anything and could only watch the excitement.
As a saint of Zoroastrianism, when she told Yang Yi about the setbacks in her sacred career, she naturally had to be a little sad before she met the scene, but Yang Yi couldn't help laughing.
I personally ran from the Central Plains to "submit" you, but my apprentice can still eat the elder's courtyard to death. It seems that Liangzi of the Yue clan and I are destined.
However, Yang Yi now ignores the depression of Yue Clan Guangming Left Envoy Saramon, he now has more important things to pay attention to.
As soon as the sheep discovered that he was getting old.
For more than five hundred years of immortality, the sheep is so familiar with their unchanging physical condition that they can no longer be familiar with them, so they can immediately detect the slightest change. But even so, it took him four years to fully confirm this.
After the reunion with the saint, Yang Yi's body, like the rest of the world, began to grow older.
When Sheep One is shown in his true colors, he will say that he has nine out of twenty and has been twenty out of nine for more than five hundred years. In fact, he didn't know how old he was when he was first in Zhongnanshan.
It was about twenty-nine years from his appearance in this world to the wake of Yuan Tiangang. But at what age first appeared in this world, Sheep is not clear. From the analysis of physical condition, it is possible between nineteen and twenty-nine.
The saint was indeed the way back by herself, so after meeting him, the age finally began to move forward normally.
When the sheep doesn't know whether this change is good or bad, does it mean that he will no longer be immortal, and that one day he will also die. If you die at the end of your life, will you return to the original world?
But the sheep is not afraid of this change at all, because there is a saint by her side.
If you are still immortal, but the saint is not. Seeing her dying after aging slowly in front of her, Yang Yi could not accept it. Instead of this, it is better to grow old with the saint, grow old with her white head, and then die together.
When Luo Ji, Wu Huiqing, and Zhou Yingluo watched their deaths, Yang Yi felt sad and compassionate in his heart, but without the current idea of living and dying together, he always watched them three with a bird's-eye attitude. Human life.
Only the saint is his soul, his concern in the original world.
Just because he realized that he was beginning to grow years, the sheep moved with the thought of leaving the mountain with the saint. Time passed quickly, and years were ruthless. Taking advantage of her youth, he wanted to take her to see the vast world she had never seen before, and take her to see the Central Plains.
He told her this idea, and the saint suddenly became very looking forward to it. It is much more tempting to go to see the beautiful flowers in the world with the beloved than to be a totem in the saint's hall.
However, Zoroastrianism will not allow the saint to leave the holy mountain, nor will it allow the saint to leave with a man. Therefore, Sheep One needs an opportunity.
And this time will come soon.