Vol 4 Chapter 121: West Tox is Euclid

Although they hadn't seen each other for more than 20 years, Yang Yi and Saint Ake recognized at a glance the person standing and waiting on the side of the road. They were Euclid, the youngest son of Euclid, who worshipped the bright right ambassador.
When Persia and Turks fought, the young Euclid had been following the saint Akademo and the holy fire war Xiao Tianzuo, and was the most loyal guardian of the saint's right and left, along with Atio Linda.
At this time, Euclid was wearing a gorgeous robe, with a black stick in his hand, a snake carved on the head of the stick, and a short beard, which is the iconic Persian on his face.
Yang Yi and A Ke recognized the middle-aged Euclid, and he naturally recognized Yang Yi and A Ke who had already begun to grow old.
Euclid held a stick with both hands and stroked his chest and bowed. "Meet the saint and meet Deacon Xiao."
The two of them were surprised when they met their old friends in a different country, and they quickly jumped out of the carriage. "Euclidean, how could it be you? When did you come to Central Plains?"
In the past, he was the most loyal subordinate and the brother who fought side by side. Although the trouble with Euclid before leaving Persia was not pleasant, there was no contradiction with Euclis.
"Hahaha, the saint and Deacon Xiao don't know anything about it. I have been in the Central Plains for ten years. I have always wanted to talk to the two of you, but I always can't find out where you live in seclusion. The saint and Deacon Xiao are not here? "
"Good good, good good. Euclid, have you been in Central Plains for ten years?"
"Yes, I also have a name for Central Plains, maybe two of you have heard of it, called Ouyang Feng."
"What! Ouyang Feng is you?"
"It's the subordinate."
"Hahaha... I didn't expect it."
It turns out that Ouyang Feng is Euclid, which is really beyond Yang Yi's expectation. Even if he heard that Ouyang Feng is a Huren, he had never thought about this before.
There is no such thing as the White Camel Mountain in the Western Regions. Ouyang Feng just doesn't want to expose his identity as a worshiper of Zoroastrianism.
When I met my old knowledge at a sudden, Yang Yi was only happy. He said: "In this case, do as the locals do, we also call you Ouyang Feng. Mr. Ouyang, why come to the Central Plains?"
Ouyang Feng said, "Hahaha, don't the saint and Deacon Xiao invite the deceased to sit at home?"
"I'm rude and rude, please come soon."
The two let Ouyang Feng into the carriage and drove towards the manor while talking.
According to Ouyang Feng, the Zoroastrians who moved to the plain city of Yazd have developed steadily over the years without major ups and downs and no wars. After the moon force disappeared, the Persians and Zoroastrians had no difference between the sun and the moon. Now the Japanese Persia is all Persia.
Without the constraints of the internal enemy, the leader Okili is confident to restore the former glory of Zoroastrianism in time.
Listening to Ouyang Feng talking, the sheep suddenly felt that his calf was lightly stung by a bug. There were many mosquitoes on the mountain in autumn. He didn't care, nor asked Akko if he had been stung.
It didn't take long for the sheep to suddenly realize that something was wrong, his body became numb, and his hands and feet became weak and weak. After living for more than 500 years, he knew that this was a sign of poisoning.
Seeing that Ouyang Feng's friendly smile turned into a skinny smile, I immediately felt that the person who came was not good. Ou Kiri is the number one poison master of Zoroastrianism, and toxicology is Ouyang Feng's family history.
"You... why are you poisoning?"
"As expected, Deacon Xiao is not a mortal. I felt it so quickly, but it was too late. Saint, Deacon Xiao, sorry, I spent ten years looking for you, don't blame me."
"What on earth do you want to do?"
"I want to take the saint back to Persia. As for Deacon Xiao, you don't need to go back. The leader wants you to answer a question: How did Euclid die?"
Thirty years ago, in order to cause chaos on Mount Bu Zhou, a sheep under the alias Xiao Tianzuo killed Euclid, who had long wanted to kill him. He was the eldest son of Ou Kiri and the eldest brother of Ouyang Feng.
The old friend turned into an enemy in a blink of an eye, and the effect of the poison was violently attacking. The sheep said nothing, and decisively rushed towards Ouyang Feng, and wanted to kill him when there was still a battle left, otherwise he and Akke would die today. Guarantee.
It was too late. The poison made him stagnate a lot, and Ouyang Feng slammed his stick on his chest. As soon as the sheep smashed into the carriage, it fell a long distance away.
The left arm was also broken to protect the chest, and the sheep immediately vomited blood.
Ouyang Feng didn't keep his hands, he didn't intend to let the sheep live again. When the rod was shot out, he immediately jumped forward, wanting to end up with Yang Yi's life. At the critical juncture, the saint Akko, who was also poisoned, reluctantly picked up the holy fire bow and forced Ouyang Feng back with one arrow.
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Zoroastrianism is not at all like Ouyang Feng's "good development momentum", but is caught in serious internal and external troubles.
After expelling the Yue clan, it did not make the Japanese clan become united. Everyone was accustomed to fighting internally. In the past, the Yue clan was a powerful opponent, and the contradictions of the Japanese clan still could not be revealed. However, in ancient and modern times, there is no group that does not form cliques, and there is no internal power struggle.
The Yue clan died, and fierce fighting broke out within the Japanese clan. Okili couldn't resist at all, and he himself faced pressure from other Zoroastrian leaders, and the leader could not cover the sky with one hand.
Okili prides itself on his talents and abilities not inferior to the Persian legend Huoshan old man, but the three powers of Huoshan who established the saint and the envoy of the light 500 years ago is a very scientific right structure. UU reading www.uukānshu.com worships Zoroastrianism. It has been stable for more than 500 years under fierce internal fighting and surrounded by foreign enemies.
Euquiry demolished this structure. On the surface, there were still saints and illuminators, but they all became empty frames. He tried to make Zoroastrianism a talk of the leader.
And he found the impersonating saint and became a breakthrough point for the opposition.
The saint is not just to find a woman to hold the scepter, but to have an extremely strict secret covenant, which is a secret covenant that is mysterious and sensitive to heaven and humans. If you do not become a saint through the various miracles and contracts of reincarnation, you will not be able to condense the natural belief in the holy fire.
Therefore, no matter what kind of woman Okili finds, they can only be ordinary women, who cannot bear the worship of the congregation, nor can they echo the holy fire at all.
Pretending to be a saint, under the curse of the secret covenant, will die very miserably. The two pure-blooded Persian women that Okili found one after another were suddenly burned to death by the holy fire in the temple, and the other was killed by stones dropped from the temple.
Okili miscalculated about the saint, and Zoroastrianism is now vacant. Akko lives in seclusion in the Central Plains, but as long as she does not die, she is still a saint. As long as Akke does not die, the next generation of Persian saints will not be reincarnated.
The leader Okili fully understood that in order to fully control the Zoroastrianism, the saint system cannot be bypassed, and the missing Akodemo cannot be bypassed. Under internal and external difficulties, he appointed his younger son Euclid (Ouyang Feng) to find the saint according to clues.
In fact, Ouyang Feng is one of the sources of internal chaos in Zoroastrianism. Ouyang Feng is getting older. In order to fight for future inheritance rights, Ouyang Feng and his second brother and Guangming Right envoy Euclid have made the Zoroastrianism better than the old house and deacon house. The dispute is tit-for-tat.
Ouyang Feng's purpose in coming to Central Plains: to capture the saint and return to Persia, and if the saint cannot be captured alive, kill the saint so that the next saint can be reincarnated. As for Sheep One, he killed Euclid and defiled the purity of the saint, and must die.