Chapter 23: Priest's preparation


  What are the powers of priests?
   Saying more is not too much, and careful calculation is only seven or eight sample things, saying less is not a lot, except for the conventional business as a secular part, basically everything has a certain characteristic and scope of action.
   For example, when I hooked up and stayed in Mui Ne, I used the blessing ability, if I really want to extend it, not only can I make amulets, but also magical artifacts!
   But why didn’t Qin Heqing think of this before?
It can only be said that it’s dark under the light. Because of habit, his consciousness has not completely converted from ordinary people. In addition, the ghosts he encountered before are really scumbags, and he was lighted by Yue'er without making him feel dangerous. It was resolved easily, creating the illusion that ghosts were just that, so I didn't think carefully about what my priest's ability could do in battle.
   Until I met Qianezi's guard who almost broke through Yue'er, he almost threatened his own ghost.
At this moment, he woke up and realized that with Yue'er, everything is not there. Yue'er is not omnipotent. She also has limits. The reason why he has not encountered it before can only be said that his luck is better, and the so-called Big monsters are relatively rare or hidden too deeply, but that doesn't mean that he will never be able to reach them in the future.
Especially after he had to start a night tour in order to raise Yue'er, in order to become stronger, in order to stimulate the evolution of the demon pot to open more functions, this probability will grow infinitely, and it may be encountered when and when The big monster who came out to find food.
   If you want to report to the Buddha's feet temporarily, you won’t be able to hold it if you want.
   That's why he seemed so eager in these two days, and so desperate for the last.
   But obviously, Onmyoji is not that good.
Even if the existence of the Onmyoji itself was separated from the clergy, it was transformed from the clergy members who were in charge of chores in the clergy at the time. They were good at catching ghosts and descending demons, observing the heavens and observing fate, and calculating luck and danger. But this is just as the culture of the Tang Dynasty changed after it was spread to the island country. The oranges born in the north and the south taste differently. After hundreds of years of development, the Onmyoji also apparently has its own set of inheritance system and secret keys. People in the circle can't comprehend it by relying on a half-book.
   In that case, it seems that the onmyoji style is too low, isn't it?
   Not to mention that Qin Heqing himself is a real beginner, rookie, and half-hearted person on the supernatural side. Without Yue'er's actual guidance, I hope that he can break into the field of onmyoji with the common sense of ordinary people...
  唔, I still feel like I'm asleep, it's easier in my dream.
  ……
   Wanting to understand this, Qin Heqing's spirits were shocked, and once again he thought deeply about the help his abilities could provide.
   First of all, blessing must be skilled. After all, it is a spell that can change the nature of artifacts. It can not only create magic swords, but also amulets and protective equipment!
   Even if the effect is a bit inferior, it is not as powerful as the real corresponding magic weapon, but it can't stand this thing and can be produced by itself. At that time, it can completely make up for the lack of quality and quantity. He really didn't believe it. Facing himself with a piece of equipment and a hundred and eighty amulets, could Qianezi's ghost go out of the sky?
   What's more, having the weapon of slashing the devil is equivalent to an offensive method. With the same half-hearted martial arts skills of oneself, even if you can't stand alone, it's always okay not to drag Yue'er back?
   In this way, even if you encounter Chieko's situation again, there is no other way to think except for some unstable hole card method.
   and then enchantment.
   Yes, enchantment technique. Although this is a rotten street method, and it looks like it should be something that onmyojis are good at, but I really need to talk about it carefully, this is really a method of Shintoism, or it will not even be a witch who specializes in pleasing the gods. We will also have a good enchantment technique.
The difference between    is that the onmyojis use it more frequently, and the public see it more often.
   Then there is purification. The witches are very good at it, and naturally, the priests have not fallen.
   After all, this is a general skill of the Shinto system, and the priest is not unreasonable.
   and then the descending technique... which is the so-called upper body...
   But the priest's side is more relying on divine power, rather than really letting God descend on him. After all, gods are different from human beings. If God is really upper-body, the fate of the upper-body will not be so good.
Then there are relatively large-scale methods, such as the ceremonial ceremony. The scene is basically the same as that of the Taoist priests in Maoshan, and the process and form are very similar. It has to be said that the cultures of the two countries have a long history. It really can be anywhere. Find each other's shadows.
  ……
   "Yue'er, take care of the house at home, and I'll go out." After a while, Qin Heqing sat up on the bed and walked towards the door.
   "Oh." Yue'er replied absently, and continued to devote all his attention to the drama that was playing before her.
   "Hey, bang!"
   Then the door closed, and Qin Heqing's figure disappeared into the apartment.
   What did you do? Naturally, I went to buy materials.
   After all, blessings or something ~EbookFREE.me~ also need to rely on, otherwise even if it can take effect, the duration will be relatively short, usually about half a day to a day.
After all, human beings are different from weapons. Human beings have their own energy field, which spontaneously repels and interferes with all kinds of factors that affect humans. Otherwise, there will be no people who can see ghosts or even be affected by ghosts. , There are people who have won, but they will never encounter any supernatural phenomena in their lives, and they will not see the truth of the world.
   Qin Heqing had a clear purpose and did not hesitate. He rushed to a nearby shop selling small decorations in the shortest time. After a few selections, he bought seven or eight necklaces and bracelets of different materials and different shapes and returned home.
   Qin Heqing ignored that he was still obsessed with fan drama and couldn't extricate himself. Yue'er, who didn't even pay attention to what he was going to do, sat cross-legged on the bed, and began to bless and add enchantments one by one.
   Until a long time later.
   "Why not?!" Qin Heqing put down the bracelet in his hand and frowned.
   "What can't you do?" Yue'er wondered when he no longer paid attention to Fanju but paid attention to his behavior.
   "Why the blessing technique can be applied to the artifact and lasted for a long time, but the enchantment and purification technique are not good?" Qin Heqing was not hypocritical or embarrassed, so he asked the question in his heart very happily.
   "That's because the effect of blessing spells is ‘giving’, enchantment and purification are ‘realization’, of course there is no way to keep the effect on the artifact like a blessing.
Yue’er said naturally.
   "Is that so? No wonder, some barriers can stay on the artifacts, some barriers won't work." Qin Heqing frowned slightly, and then murmured somewhat in a daze.
   After a pause, he continued to ask, "Then do you have a way to keep the enchantment and purification techniques on the artifacts as long as blessings?"
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