: 490. Repression of two swords

The Shaoyang sword is in the middle of the peace of the golden sword light, as if the stalwart pillar is as hard as the life to withstand the suppression of Lin Feng Cheng Tianyin mana.
The Taiyin sword is turned into a cloud of clouds, wrapped around the golden sword light, constantly inspiring the golden sword light, and fully assisted, making the sword of Shaoyang sword more powerful, trying to break through the magical seal of Lin Feng.
Lin Feng looked at this scene with interest and then increased the pressure on Chengtian.
At the same time, the power of the great heavens was also added, and the two swords of Shaoyang and Taiyin were suppressed together.
Feeling the pressure is constantly increasing, the two swords also changed the way of confrontation, the golden sword light suddenly disappeared, and the whole into the cloud.
From the previous Shaoyang-based and Taiyin-assisted mode, it was transformed into the Taiyin sword as the main force to deal with Lin Feng's mana, and Shaoyang Jian was hidden in the cloud of the Taiyin sword, and continued to support it with his own sword and spirit.
The two swords are no longer hard-topped, but the swordsmanship of the Taiyin sword is soft and changeable, and it is with the Lin Feng, and hopes to be soft.
"Well, the two swords are the magic weapon of the metamorphosis series, and they all reach the level of the peak of metaplasia, only one step away from the Mahayana." Lin Feng has a spectrum in his heart: "Shushan six veins sword, left The next four handles should be the same level."
Just as a monk practices and improves his own realm, the magic weapon also has its own realm.
The magic weapon has four realms, from low to high, which are pregnancy, metaplasia, Mahayana and creation.
The first realm is called the concept of gestation, that is, the meaning of nurturing the spirit of the Yuan, the birth of the magic weapon, the consciousness grows constantly, and the simple idea of ​​chaos is unclear. In the end, I have completely independent thinking and self-awareness.
Moreover, the magic weapon Yuan Ling can absorb the aura of heaven and earth. Constantly improve your mana, just like people are practicing.
but. The magic weapon of the pregnancy level is still unable to condense its own spirit. The consciousness is completely dependent on the body of the magic weapon. The practice requires the master to sculpt and cooperate, the strength will grow rapidly, and the self-cultivation will be slow.
If the magic weapon is promoted to the double metamorphosis realm, then the situation is different, and the magic weapon is condensed with self-physical form. You can leave the magic weapon body for a short time, so that the magic weapon Yuan Ling can practice itself without the master's sacrifice, and the strength can also grow rapidly.
Generally speaking, the power of the magic weapon is compared with the cultivation of the ritualist. The level of the pregnancy is equivalent to the strength of the ritualist's own metaphysical avatar. The metamorphosis level is equivalent to the return of the genius to the virtual realm. The magic weapon of the Mahayana series is equivalent to the realm of the three gods.
But there is a problem in it, that is, the magic weapon of the pregnancy level and the magic weapon of the metamorphosis series, unable to exert its own full power. It is necessary to have the same level of the gods to control the power to play 100%.
In the battle of the former Shazhou City Kaishan Grand Prix, Pang Jie drove the imaginary spirit of the six-shaped sword, because Pang Jie himself was not a god. Therefore, during the battle, the Six-Shaped Sword did not show all of its own style.
Although far better than the general Yuan Ying period. But it is not the power of a magic weapon.
If you change the hand of Yan Mingyue, who has already achieved the realm of the Yuanshen at that time, the strength of the six-shaped sword is equal to the strength of another realm of the gods.
The same reason. In the battle of Kunlun Mountain, the master of the family, Xuan Mingdao, respected Xintao, and once mastered the treasure of Xujiaming, the master of the family, and Lin Feng.
Xuan Ming Bao Ce is a magic weapon for the metamorphosis series, but because Xin Tao himself only has a metaphysical realm of the Yuanshen, he has not been able to cultivate the realm of returning to the virtual world, so the strength of Xuan Ming Bao Ce can be demonstrated. series.
In the Wild Sea Law Conference, the Daqin Emperor Anliang Wang Shizong Yue used the repair of the Yuanshen II to return to the virtual realm to control the metamorphic number of the magical dragon pot, which can perfectly exert its power and role.
At the moment, Shaoyang and Taiyin, two swords that are raging under Lin Feng’s hands, are magic weapons for the metamorphosis series, and they are all at the peak of metaplasia, and they can be upgraded to a higher level.
But this is the distance, but it is far from the horizon, and no one can control it.
The magic weapon needs to be promoted to the third realm, and to reach the Mahayana level, the Yuanling can be completely accommodating, and it can be separated from the ontology and independently control the body, exerting all the power alone, and going to heaven to do whatever it pleases.
A magic weapon of the Mahayana series, in terms of combat power, is completely equivalent to a powerful power of the three gods.
At this point, Fabao Yuanling can even choose to revoke and reincarnate. Reincarnation becomes a real creature, born and raised, and has since become a truly independent and brand new life in the world.
Yuan Ling's revival and reincarnation, that is, the dissolution of the original owner of the sacred cultivator, is only the annihilation of the reincarnation of the Yuanling, and will completely break the connection with the body of the magic weapon, and forever lose the opportunity to become a treasure of creation.
After the reincarnation, everything is unknown. Although the magic weapon is much easier to practice than ordinary creatures, it is completely unknown whether it can be accomplished and then landed in the longevity. Therefore, in general, the magic weapon is not Will take the initiative to rob the reincarnation.
Losing the magical spirit of the Yuanling has a certain chance to create a new Yuanling. It is not a reproduction of rebirth, the relationship between the new magic weapon and the original Yuanling, similar to the children and their parents.
As for the fourth realm of magic weapon, it is also the realm of the highest realm of creation. It is relatively mysterious. There have been few treasures of creation in the history of Tianyuan University.
When the magic weapon is promoted to the level of creation, Yuan Ling has no previous form, but gradually becomes a will-like existence, and does not often show up.
Regarding the treasure of creation, the Buddhism Leiyin Temple in the past has proposed a concept, which is known as the magic weapon of the other side. It means that the sea of ​​suffering is boundless, and the magic weapon on the other side can protect people from crossing the sea and go straight to the other side.
Between life and death, there is a big horror, not a god, the number of life is limited, there is always a day to come to an end.
The Terran is the realm of the Yuanshen, and the Yaozu is practicing the invincible demon. They can all live with the heavens and the earth. The natural life is almost infinite, and the heavens and the earth are not destroyed. I am not dead.
But if this side of the world, this side of the world is completely destroyed?
For the strong gods of the Yuanshen level, in addition to being killed by external forces, the only natural way of death is to go to silence with this world.
The silence of heaven and earth is above life and death, the greater the horror, and the life of the heavens and the earth. The life of this world has come to an end. The natural life of these people will come to the end together, and there is no end to the eggs.
Living and dying, the past is bad, and the creation is a cycle between birth and death. One side develops and develops, and eventually declines until it dies, returns to nothingness, and then creates itself again.
In the rumors, the treasure of creation is the supreme treasure that hopes to resist the solitude of the heavens and the earth, helping people to cross countless eras, smashing the world and dying, and moving towards new life.
It is only the treasure of creation that is rarely seen in the world. In the world of Tianyuan, it has gradually become a legendary existence.
It is extremely difficult for the magic weapon to achieve the level of creation. The history of Tianyuan University has a record of the treasures of creation, all with a certain chance of time, in order to cross the threshold like a heaven.
This scorpio is not only the difficulty of rituals, but also the insurmountable gap in power.
It is the magic weapon of the three series of pregnancy, metaplasia and Mahayana.
There are also differences in strength and weakness between different magic weapons. There are many factors that determine the high and low, the quality of the cultivators, the quality of the Taoist practitioners, the advantages and disadvantages of raw materials and ritual conditions, etc. In addition to the conditions, sometimes a little luck factor.
Some magic weapons, although only the level of pregnancy, can be more powerful than the magic weapon of metamorphosis, and can even challenge the magic of the Mahayana.
This is the same as some monks who can fight more and more because of their powerful magical powers or talents.
For example, Lin Feng's enlightenment magic clock, now refining the first heavy object, named the door of life, is the magic weapon of the realm of pregnancy, just sprouting, but only as a baby, need to continue to grow and grow.
However, although it is only the level of pregnancy, the power of the door of the life of Lin Feng has a rough estimate, far better than the ordinary magic weapon.
At the moment, Shaofeng and Taiyin, two swords in the hands of Lin Feng, are also the best in the magic of the metamorphosis series, and they all reach the peak of metaplasia, only one step away from the Dacheng.
As swordsmen, they are sharp and powerful, and if they are in the hands of the three gods of the Yuanshen or the three powerful gods, they can exert their full power, even if they face the Mahayana magic weapon.
However, due to the congenital insufficiency of the metamorphosis of the metamorphosis, they are unable to play their due power. Lin Feng suppresses them without any effort.
In the face of dodging and moving, hoping to escape the suppression of Shaoyang, Taiyin two swords, Lin Feng smiled slightly, and the rushing mana rushed into the small world of the heavens and directly turned into two purple hands.
One hand took the cloud of the Taiyin sword that changed the escape, and the other hand took a shot, and a touch of golden light was shaken out of the cloud. It was the Shaoyang sword.
Shaoyang Sword has once again become a one-foot-long sword without a front, and the Taiyin sword has returned to its original shape under the pressure of Lin Feng.
Both swords were caught by Lin Feng, and the huge force kept them shaking and shaking, but they could not escape.
"A hundred years of painstaking cultivation, once you have lost your life, this seat does not want to be like this, you should be self-respecting." Lin Feng said faintly: "This seat does not greet you two for my mysterious Tianzong, but if you want When you are in trouble, the seat does not mind breaking your spirit."
The Taiyin sword is feminine and changeable. First of all, it settles down. There is a cold and cold thought in the blade: "Well, I will wait to see you perish under my sword."
On the other hand, it is the Shaoyang sword on the other side. Although the attitude was relatively calm at first, it still refuses to yield and persist in the struggle.
The Taiyin sword sent a message to him: "You are shattered here, Shaoyang swordsmanship will have a big injury. I will also smash the corner of the six-day fairy-sword swordsmanship. I will stay in the useful body at the moment. He looks for me in the mountains. When the owner of this mysterious door revenge and hate, it should be the right way. It is the right way." (To be continued.)