: 1106. Yu Qing's biography and the Qing dynasty

The upper bounds of the world are not in a relationship with Biyoutian.
The emperor set the rules early, and the descendants of the Qing Dynasty were strictly forbidden to enter the upper bounds.
This rule has been supported or acquiesced by the majority of the Three Emperors and Five Emperors.
In the specific implementation, it will not be strictly strict, but the emperor’s order will naturally not be an empty talk.
After the Qing Dynasty’s descendants were active in the upper bounds, they would not be too good in the end.
Being able to live away from the upper bounds is already the best result.
In this context, people who are fascinated by the Qing dynasty can still sway and walk in the upper bounds of the world. Only Yan Zhaoge and Yan Di and his son.
Their situation is very special.
Yan Zhao, the grandmother of Yan Zhaoge, is the top-ranking strongman of the past dynasty. The martial arts talent is comparable to her husband Yan Xing.
However, Yan Zhaoge’s grandfather, Yan Xingyu, was one of the new Kunlun Jiuyi, which opened the upper bounds of the world.
Yan Xing's disciple is more vibrating in the north, and is also one of the three emperors of the upper bound of the Sword Emperor, along with the emperor and the hidden emperor.
From the roots, Yan Zhaoge and his son are always in the upper bounds.
But if they are out of school, it is not unimaginable.
Therefore, unless Yan Zhaoge and his two people are obviously inclined to Biyoutian, it is naturally impossible for the upper bounds to take the initiative to force the father and son who have amazing potential.
Even though the Emperor has never returned to the upper bounds of the realm outside the realm, it is the Emperor Qianyuan and others who will not make a fuss about the issue of the Qing Dynasty.
The rest of the people, even Long Xue, Long Hanhua and his son, need to hide their identity.
Although Longquan Emperor is a literary biography of Yuqing, but for so many years, in the eyes of the people in the upper bounds, he is more regarded as the powerful powerhouse of Biyoutian.
Therefore, his descendants, once exposed to the identity of the descendants, although there is no danger, can not continue to stay in the upper bounds.
Now I suddenly hear that the top Supreme Chen Ganhua is wearing a red-light robbing, and he can also be in the bright and bright activities of the upper boundary. Long Hanhua is naturally different.
Gao Xuebo and Long Xue’s two brothers are looking at each other and revealing their thoughts. They seem to think of something.
"As long as Chen Ganhua is not in the image of a fairy tales, or if he is not practicing the annihilation of the Yuan dynasty, then even if he is in other high schools, he will walk in the upper bounds of the world." Yan Zhaoge added.
Long Hanhua heard this, and the strange colors on his face gradually went away, and he thought about it.
The Qing dynasty Lingbao Tianzun ancestor symbolizes from nothing to nothing.
The Shang dynasty rumored that the Ten Great Schools, also known as the Qing dynasty, the Five Yuan dynasty symbolizes "have", Lingbao four swords and swords symbolize the process from "have" to "nothing".
In addition, the last episode of the end of the Ten Classics symbolizes "nothing".
This method is very special, and it is in line with the image of the fairy.
To a certain extent, the celestial array can also be regarded as its explicit image.
The array method is the Tao method, and the array method is pushed to the extreme apex, which is the time when the Yuan Jing is manifested.
Yu Qing's biography of the first ten books of the Yuan Dynasty, the strongest, is undoubtedly the first of ten volumes of the Promise.
The rumor of the Qing dynasty is just the opposite. In the top ten exterminations, the strongest one is the end of the ten classics, which can be used to repair the supernatural powers of the mixed chaos.
This method is out, the creation is gone, the chaos is extinct, and the world is changed.
The same as the beginning of the Yuan Dynasty, this is also a unique method.
When Lingbao Tianzun is at the time, the rest cannot learn.
In addition to Lingbao Tianzun, the only one of the masters of the Qing Dynasty, who can master the complete image of the fairy tales, can arrange the celestial array, but it cannot be pushed to the extreme peak.
Until Lingbao Tianzun is detached, the descendants can really practice and eliminate the Yuanjing.
However, this is the strongest school in the Qing dynasty. With the disappearance of Duobao Tianzun, with the loss of the celestial celestial array, it was lost for a long time before it was destroyed.
"As long as it is not in the image of a fairy tales, or is it not a practice to annihilate the Yuan Jing, it will be fine?" Long Xue is once again confirmed to Yan Zhaoge.
Yan Zhao song nodded: "If I guess is good, it should be like this."
"His roots are Yuqing Promise Tianshu, or Yuan Tianshu?" Long Xue silent asked directly.
Gao Xuebo's gaze, also looked at Yan Zhaoge.
No matter whether it is the first book of the Yuan Dynasty, or the first book of Yuanshi Kaitian, it is very special.
Those who are based on it, are involved in other methods, and all other methods are auxiliary, will not shake the foundation, and finally go to the immortal road, they still have to look at the fundamental.
Therefore, the practice of these two books is an unshakable Yuqing rumor.
There is not much more to learn from the Qing dynasty, and it will not change this fundamental, unless it is the last episode of the Qing dynasty.
Or, like the Yan and Zhao songs, take the road of Sanqing fellow practitioners.
Chen Ganhua is obviously not taking this path.
"I have seen Chen Ganhua and the embroidered emperor of the upper bounds fight." Yan Zhao said: "In the process of confrontation, facing a real fairy, Chen Ganhua can often defeat the enemy first, as if knowing the back of Jindi How will I get it?"
"Although, it seems that he can only see what is going to happen in a short period of time, and it is not absolutely accurate, but his opponent, after all, is a great emperor, and he himself is still Wu Sheng."
Yan Zhaoge recalled the scene at the time: "This point is that Heluo's innate gods may not be able to do it. Although Heluo's innate gods can be repaired to the extreme, it can partially solve Chen Ganhua's method."
Gao Xuebo's white eyebrows shook: "Yuan Tianshu?"
Yu Qing Yuan Shi Tianshu 10 volumes, the first book of the innate three books, Yuan Tianshu.
It symbolizes the beginning of the world from nothing, the initial "one", the cause of the world, all the beginning.
In this way, all things are born, and you can deduct all the clues and all kinds of causes and effects.
If you practiced to the peak of Dacheng, you will know everything and be omnipotent.
Everything is known in the past, and the future may be mostly in the eye.
The future is unpredictable, there are all kinds of possibilities, no one can determine what will happen, and one by one, it may lead the situation to a completely different development.
Therefore, if you practice Yuantianshu and look at the future, there may still be deviations.
But even so, many things are almost prophets.
And if you look at the past, there will be no secrets in the past, except for things related to very few people.
Of course, this is also closely related to the cultivation of the practitioners.
The higher the level of cultivation, the deeper the understanding of Yuantianshu, the more accurate and accurate the things that can be seen.
Fighting with others, the power of Yuantianshu is not reflected in the intuitive attack and defense. Therefore, the positive attack power is inferior to the second open book in the first three books of the Yuan Dynasty, but it also has its own mystery.
In addition to fighting, the magical use of Yuantianshu is much more.
"Although refining a Buddhist ancestor, the roots of Chen Ganhua's deity must be the authenticity of my Sanqing Daomen." Yan Zhaoge touched his chin: "So if I don't expect it, it is Yuantianshu."