: 1387. A new generation of new people

Although the speed of the two Dapeng birds slowed down, but the wind and shadow storms were swayed between the wings, and the hollow space was torn, so that the iron bars of the Huishangwalkers could not fall.
And their claws fell immediately, picking the stars and taking the moon to grab the limbs of the Hui's walkers.
If this is to be grasped, and then force it again, it is the body of Buddhism, not afraid of being torn apart.
On the top of the Huihang walker, the golden light is on, and the relics are on the golden light.
The relics of the relics were blurred and the time and space became blurred.
He took the opportunity to make a turn and has already avoided the fight of two Dapeng birds.
But at this time, the sun shines everywhere, and a figure suddenly comes to the side of the Huizhou walker. It is the cold.
In the cold hand, the holy hand shakes the sacred scorpion, and the other side of the stalker's hand is swaying, and then another empty left hand is taken to the red hoist that the Hui's walker is holding.
Behind the Huishang practitioners, Wu Hook and Swords are recovered, and the flying dragons are cold.
The high-temperature head gathers Guanghua, and the whole body is soaring together.
Yan Zhaoge and Feng Yunqi took time to look at them, all of them were stunned, because the high-cold head was clearly a double flower gathering.
After being asked to go to a flower in the same year, the cold has actually re-trained back, and the speed is fast, which is beyond everyone's expectations.
However, after a little attention, they also need to take their attention back.
Other Buddhism sages who came with the acquaintance of the shore walkers, they all started to move their hands, Yan Zhaoge and others need to be careful.
For a time, more than one strong man of the Yuanxian level shot, Avenue Lun audio into one, Rao is Yan Zhaoge proficient in Promise Tianshu, Sanqing Tongji has a deep root, then there is a moment of deafening, looking at the feeling of Venus .
He took a deep breath, settled his mind, ignored the battle in front of him, and took out some of the treasures and materials he had prepared before, and fluttered in the void.
Feng Yunyi stood by his side, with a long knife in his hand and a circle around his body.
The black blade left an indelible mark in the void, as if separating this piece of time and space from the endless void.
The black light in the knife marks rises into the sky and turns into an invisible barrier, which separates Yan Zhaoge and Feng Yunqi from the outside world.
The dark knife is like the end of everything, and everything will stop before it comes.
The magnificent avenue is also directly cut off, and the invisible singer sings on the black screen and then collapses, forming a circle of helpless ripples.
A Buddhism sage came to the front, with Yan Zhaoge and Feng Yunxiao looking at each other. He whispered a Buddha's name, and then he went out with his palms and stepped forward, trying to cross the knife marks left by Feng Yunyu in the void.
Buddhism spreads martial arts, and it is a self-contained genre. It has been perfected and carried forward by the Buddha who has been detached from the past.
Before the Central Pure Land, when the Western Pure Land was born in the world, the Western ancestors had already explored another road before the Taiqing Daomen Temple to promote the Fa, which is the predecessor of today's Buddhism.
The first line and the next line are juxtaposed, and each other confirms the integration, gradually establishing the Buddhism martial arts independent of the Taoist martial arts.
Although there are references to interoperability, many places are different.
Buddhism martial arts, with the three no-learning as the initial foundation, with the four holy sacred as the essential, derived thirty-seven products as the backbone, is for the rumors, and then diverted downwards to develop many branches.
Like the rumors and miscellaneous rumors, the martial arts branch of Buddhism does not necessarily infer the martial arts of Buddhism from the actual combat power of the foreign rivals. It may even be over.
However, for the internal practice, most of them go the same way and eventually return to the same road.
Going up, scrutinizing cause and effect, seeing the future, no air, no wisdom, no wisdom.
In this respect, the pure land of the western bliss is not much different from the pure land of the central aunt, but it is the pure land of Bailian. Because of the future of the Buddha's re-establishment of the righteousness, the Zen Buddhism, Wu Shang, Zen is not to cultivate itself, to feel wisdom, to prove Hongyuan, to pass on all beings. It is.
However, the Buddha of the Buddha, who is facing Yan Zhaoge and Feng Yunyu, is the pure rumor of Western bliss.
He lifted his hands, which is the last print of the thirty-seventh verses of Buddhism, the four seals, and there is no me.
The law is the law. All sentient beings in the world, ruthless things are always called laws, and they are born of karma and sin.
Because of the difference between the cause and the illusion, the illusion of disillusionment is illusory and unrealistic. In the various laws, there is no such thing as I can.
At the same time as the display of the law and the absence of my seal, the Buddha of the Buddha also runs the third of the four holy shrines, killing.
Destruction means nirvana, the meaning of extinction and extinction, destroying the troubles and causes of life and death in the three realms, and letting go of life and death, and no longer suffer from the life and death in the Three Realms, and reach the realm of Nirvana's silence, that is, liberation.
The two laws are internal and external, and they are turned into extinctions, breaking all obstacles and escaping the true meaning of great liberation.
In actual combat, one of the four swords of the Qingling Lingbao has the same effect.
Although this Buddha's lord has a small number of Buddhas and has entered the WTO for a long time, he also sees that Yunyun's swordsmanship is extraordinary, so he dare not neglect, and the first move of getting started is to integrate all the essences he has learned.
Feng Yunying double-breasted blue and black magical leaps, standing in the same place, the long knife in the hand is also as stable as Taishan, flat end of the chest, without the slightest move.
The Buddha, who is the equivalent of the Taoist monk, was attacked and fell on the black light barrier. The black light barrier was as calm as the lake.
And the glass-like Buddha light, like the scattered sunlight, disappears invisible.
"Only defending and attacking, is there such a power?" Most of the people present were shocked: "Look at her appearance, it is the kind of attack that strengthens the defense more."
Hui Hui’s walkers met and frowned.
It’s no wonder that this woman is listed as the main target of attention. The power of the end of the law is one aspect. The talents of the people themselves are also extremely outstanding. The two are in harmony. There are several people in the Yuanxian. Enemy? I feel that this is still the case of her restraint..."
He looked at Feng Yun's side, and it seemed to be a very quiet Yan Zhao song. The brow wrinkled more tightly: "The reputation of this son is not as good as the fuel-efficient lamp..."
As I thought about it, the walker's figure went to the side.
A round of the sun, breaking through the void, turned into endless light, and passed by him.
Gao Han smiled and turned back to swing the Wu Hook sword, and then attacked the Hui An Walker again.
"It’s much stronger than Li Xingba’s old thief.
Hui’s walker provoked the cold offensive and sighed in his heart:
A true generation of newcomers will be replaced by old ones.

At the moment on the battlefield, the crowds gathered together and became a mess.
In addition to Feng Yunqi and Yan Zhao songs arrogantly, as steady as Taishan does not move, others are caught in the battle group.
"It became." Yan Zhaoge suddenly said aloud.
He has a pair of palms, and the brilliance of the brilliance is flying, and finally it is silenced and turned into a dim light group.