Chapter 1293: Gods are born from cow shit...

(I'm a primitive person to get into the pit for book friends, I will give you more rewards)
Han Cheng led a large number of people from the tribe, starting from the starting point of the residential area, and heading towards the depths of the grassland.
Of course, Han Cheng was not attracted by the fascinating scenery of the prairie, and wanted to go deeper to appreciate the scenery.
When he first came to the grassland, he was really refreshed and happy to be seen by the scenery that was very different from the place where he lived in the past.
But no matter how good the scenery is, there are times to see it every day.
After all, in many things, human nature is to like the new and dislike the old.
After spending such a long time on the grassland, Han Cheng, who was accustomed to the scenery of the grassland, had already lost the mood when he came.
On the contrary, for the endless grassland, he still has some feelings of resistance.
Especially when it just rained.
Under that foot, there was a lot of soft water soaked with cow and sheep dung and dead grass, which filled up from around the feet, and the feeling of rushing up to wet the feet was a little crazy.
Since it was like this, Han Cheng still led people toward the depths of the grassland. There must be some other important reasons.
The reason why Han Cheng took the people to the depths of the grassland was also very simple. He took these people to find a more suitable place inside, and then built a residential area.
Of course, Han Cheng was not incarnate as a mad demon who established a residential area.
It's not that there is any flamboyant wind. He wants to quickly open up the situation in the grassland and let the tribe occupy more places here.
But on this prairie, it has its own national conditions.
On the grassland, unlike the place where Han Cheng and the others lived, they only need to build a residential area, which can deal with the four seasons of the year.
On the grassland, a new sub-tribe needs at least two places of residence.
One residential area is used for grazing the rest of the time, and the other residential area is used for winter cattle and sheep.
If it is small-scale farming or small-scale grazing, naturally there is no need for such troubles. The collected hay alone is enough for cattle and sheep to eat during the winter.
Now Han Cheng has asked people in the tribe to establish new sub-tribes for the purpose of large-scale grazing.
Then we have to consider things more comprehensively.
It is very necessary to establish a new residential area specifically for cattle and sheep to spend the winter.
The three basic conditions should be met to be used as a residence for supplying large amounts of livestock for the winter.
One is to have water, the other is to shelter from the wind, and the last is to have sufficient pasture in winter.
The most important of these is to have sufficient pasture.
Because cattle and sheep will die without sufficient fodder.
On the vast grassland, it is easy to find where there is grass, where there is water, and there is no shortage of sheltered places, but it is not easy to bring these three conditions together.
Fortunately, Han Cheng and others have learned from the increasingly obedient prisoners that they used to carry cattle and sheep through the winter in the past, but they don't need to look around on this prairie.
Just take people over there, that's it.
This time, people in the past will be led by Han, because Han Youliang, the newly appointed person in charge of the newly built sub-residential area, still needs to take people to protect the residential area from the starting point of the construction not long ago.
So Han Cheng, the child of the Qingque tribe, who can take care of everything, made another shot.
He wants to take people and go there first for some inspection.
After confirming that they were correct, they led people to build some simple and convenient houses there to prepare for the newly established starting point to divide the tribe and prepare for the first winter.
All the way forward, it is inevitable to eat and sleep.
For these, Han Cheng and the people in the tribe have long been used to it.
In addition, their current equipment has been greatly improved, so when they rushed all the way, they didn't feel that it was so hard...
In the valley, the grass grows very lush.
In many places, people have already reached the waist.
Move the grass separately, and you will find some bones in the grass from time to time.
These bones are both livestock and human.
Of course, the bones of livestock are still the mainstay.
As for the bones of people appearing here, part of the reason is that people who gathered in this valley in previous years died naturally.
Another part of the reason is that people from the Pegasus tribe hunted in this valley before.
But at this time, whether it was the Pegasus tribe or some of the other tribes that overwintered in this valley, they had become history.
Even the mighty Pegasus tribe disappeared into the long river of history just like the tribes he destroyed before.
The past has passed, and now, this valley has once again welcomed a new owner.
This represents the beginning of a new chapter in history.
Under the leadership of the captives who had already obeyed, Han Cheng took people forward in the valley.
While walking, looking at the surrounding terrain, I want to see the entire valley again, and then choose a place that is more suitable for construction, establish a starting residential area, and live in winter.
I don’t know if it’s because no one has been grazing here for a long time, or because there were too many cattle, sheep and horses gathered here in the past years, too much dung, and those who became bones after death have become nourishment and nourishment. Because of the grass, the grass in this valley is very vigorous.
After arriving here, Han Chengcheng couldn't help nodding.
This is indeed a very good place for cattle and sheep to live through the winter.
And this valley, as a whole, runs east-west, but the inside is not a straight line, but there are several big turns.
The existence of these corners can avoid the winter wind, blowing along the valley mouth to the valley, forming an unbearable throat effect.
In addition to these, there is no shortage of water in the valley.
After more than two days, Han Cheng traveled all over the valley and gained a clearer understanding of the valley.
Combining his understanding of the valley situation over the past two days, Han Cheng finally decided on a place to build his residence after some thoughts.
This place is on the east side of the valley, at the first big bend on the east side of the valley.
Because of the big turn, even if it is windy in winter, you can't get here much.
And there is still enough space. For the cattle, sheep and horses that overwinter here to graze.
Whether it is heading east or heading west from this big turn, if no other tribe comes, it can become a pasture for the cattle and sheep of the Qingque tribe.
Of course, judging from the current thinking and ability of the Qingque tribe, there will be a tribe in time, and they will also bring cows, sheep and horses to this valley to spend the winter, and get away from the Qingque tribe. If they are near, these tribes are likely to become part of the Qingque tribe.
In this way, the tribe grazing in the valley is only the Qingque tribe.
After deciding where to build the residence, Han Chenggong immediately let people start the construction.
Unknowingly, plus on the road, it has been almost three months since Han Cheng set off from the main tribe.
Thinking of the promise that Bai Xuemei had made to return to the main tribe before leaving, Han Chengcheng had to pay close attention to completing the construction of this place as soon as possible.
Then, with people, set off from here and rushed back to the starting residential area at the edge of the grassland.
Then set off from the starting point of the residential area and return to the Sanxingdui residential area.
From the Sanxingdui residential area, to the Tieshan residential area, and then to Jinguan City, from there, cross the Qinling Mountains and return to the main tribe.
Going all the way, the journey is extremely long.
If you just hurry, the time spent on the road will be almost two months.
After such calculations, Han Cheng couldn't help but not hurry up when doing things.
If you don't hurry up, it will be difficult to rush back to the Blue Sparrow Master Tribe years ago.
There are three hundred and sixty-five days in a year, counting down day by day, and I feel that this year is very long.
In fact, if you really think about it, you can't do much in this year.
It hasn't been much, this year is gone.
In this valley, there are not too many fragmentary stones, so when building houses, we mainly use rammed earth to build walls with mud.
Moreover, because it is deep in the grassland, even the trees are scarce, and it is rare to find suitable trees to make the beams.
Therefore, when building, Han Cheng and others had to adapt to local conditions. The houses they built were not supported by beams.
It is said that it is a house, but there is no connection between these houses.
The two adjacent rooms are separated by walls made of rammed earth.
In fact, this kind of house is similar to the kind of room that Han Cheng promoted in the tribe at the beginning.
When someone was ramming the earth there, some people started to use suitable earth to make tiles.
Prepare for the subsequent laying of the roof.
There is not too much dry wood here, so when preparing to burn it, the people of the Qingque tribe are a little difficult to do.
Fortunately, there are people from the Pegasus tribe.
They have long been accustomed to living on the grassland, knowing how to obtain fuel.
Under their leadership, the Qingque tribe people in the valley quickly found piles of cow dung.
These cow dung are the people who had been overwintering in this valley before, and the dung that had only been pulled down by the cows was pasted on the walls or mountain walls and dried to be used as fuel.
At this time, Han Cheng and others came over, so they could just use ready-made things to set fire.
Of course, you can pick up ready-made items at this time. If you don't make them, these ready-made items will be burned out sooner or later.
Therefore, after accepting the fact that there are not too many trees here to be felled and used as dry firewood, the people of the Qingque tribe also had to consider putting things like cow dung on the wall to dry, and then Use it as fuel.
And soon will only be put into action.
When doing these things, many Qingque tribesmen who had never experienced these before felt very weird, and always felt weird and a little awkward in their hearts.
However, those who originally lived on the grassland did not feel uncomfortable when doing these things, and they were extremely skillful.
This is the difference in life before.
After accepting the fact that they and others had to use this method to obtain fuel, some people from the Qingque tribe began to slowly try to do these things.
Fortunately, this thing is for life, and it is not too abnormal.
Unlike people in some places, people think that gods are born from cow shit.
Then, at a fixed time each year, a bull throwing conference will be held!
Collect a lot of cow together, hold it with your hand, and throw it at others, so as to pray for the blessing of the gods.
I pray that those gods born from the cow will bless themselves, eliminate diseases, make themselves rich, and be able to achieve what they want...
Such activities are still very popular, such as in the era of epidemics, when people cannot gather too much, such activities will also limit the number of participants.
Only those who have a face and a face on weekdays can participate in this activity, throwing things at each other and blessing each other with the things that gave birth to their gods.
Participating in this activity, there is one thing that needs attention, that is, when doing these things, you should try not to open your mouth to yell.
Because this action is too dangerous.
Of course, considering that those people are more weird and more perverted hobbies, it is really not surprising that such things happen during this event, and it is not worth making a fuss...
Because the stuff of for fuel is not abnormal enough, the people of the Qingque tribe felt a little weird in their hearts when doing this at first.
But after doing it for a while, I didn't feel anything.
I accepted the fact that I and others can only rely on this method to obtain most of the fuel used for heating and cooking.
"When time is free, look around a lot to see if you can find a coal mine.
If a coal mine is found, the fuel problem can be solved directly, and it will not need to rely on dry cow dung to survive.
When I return to the Tieshan residential area, I will also check there. If possible, I will have someone transport you some coal from there to burn..."
Han Cheng, the son of the Qingque tribe, began to speak out and think of a way to sacrifice the great magic weapon of coal.
At this time, coal can indeed solve the problem of insufficient dyes in the tribe.
Of course, considering that coal is too heavy and long-distance transportation, relying on the current methods in the tribe is too inconvenient, too inefficient, and too wasteful of manpower and material resources.
The matter of transporting coal from the Tieshan residential area to the grassland is still a bit unclear.
Their biggest solution is to be lucky enough to find a coal mine near their residence on the grassland.
Otherwise, the main force of these things is to dry cow dung.
Half a month later, Han Cheng and his entourage left here, along the original path, towards the starting point located on the eastern edge of the grassland.
Where they left, there were four more houses.
These four houses have a total of thirty-two rooms, all of which are made of rammed earth and covered with tiles.
This is the result of the work of Han Cheng and others in the past half a month.
As for the rest of the sheep pen and cow pen, Han Cheng did not build it.
On the one hand, because time has passed for too long, Han Cheng a little bit wants to return to the main tribe, worrying that if he stays for too long, it will affect his return.
On the other hand, the most difficult thing to build is that they have already built things.
The bullpens, sheep pens, and horse pens are relatively simple to build. When the time comes, Han Youliang and others will make a transition. After they come here, they can do it themselves and build them according to the actual situation.
When the time comes to graze cattle, sheep, horses, etc., all the places are only this valley, so there is no need to worry about the livestock going to other places, so people are more comfortable.
At that time, they had enough manpower and enough time to do these things.
Han Cheng and others only need to build these houses in advance so that they can have a place to live when they come, and the rest do not need to be particularly perfect...
...
"We went back. You left the tribe so far away all at once. You must be careful when grazing here.
These things of grazing are of secondary importance. The most important thing is the person himself, so we must pay attention to safety!
When the time comes, if there is really a powerful enemy coming to attack, then fight back fiercely.
Don't be afraid to waste things like gunpowder and weapons.
Where you can use gunpowder weapons, don't let people go!
Although gunpowder and weapons are more precious and more troublesome to manufacture, they are not as important as the lives of our tribesmen! No life is precious!
You must remember this! "
After five or six days, the people who returned from the valley to the new residential area at the starting point took a rest here for more than a day. Under the leadership of Han Cheng, they prepared to set off from here and return to the residential area of ​​Sanxingdui.
Before leaving, Han Cheng, the son of the Qingque tribe, summoned Han Youliang and others to explain to them.
The words are full of atmosphere, as well as respect for life, and concern for his tribe and others.
Listening to what Han Cheng said, these were left here to move into the new residential area at the starting point. Han Youliang and others, who manage construction and production, couldn’t help but warm their hearts...
"God, don't worry! With us, no matter what enemy comes, we will not let them arrogant! We will not let them arrogant!
They come here to increase the population of our tribe and send wealth!
I will definitely be here and lead people to build the tribe well! Feed a lot of things like cows, sheep and horses to make the tribe richer and stronger! "
Han Youliang, the head of the newly established starting point tribe, slapped his chest with his hands to assure Han Cheng.
Han Cheng clenched his fists and thumped Han Youliang and the rest of the chest...
Uh, the female primitives are beating their shoulders, not their chests. Han Cheng still has some moral integrity. Otherwise, according to his status in the tribe and the situation at this time, he would not know how many children he has... …
After doing this, Han Cheng smiled and waved to them, then left with him with the need, and rode his horse to the east.
"After I go back, I will have someone send you another batch of supplies! I will send you more gunpowder weapons, whoever dares to come over to find trouble, use gunpowder weapons to blow them up!"
Han Cheng rode the horse, and after walking forward for a while, he suddenly stopped the horse and turned his head to face Han Youliang and other members of the Qingque tribe who were still standing there and did not leave.
"Blow them up!"
Han Youliang and others clenched their fists in excitement and responded loudly to Han Cheng.
Self-confidence, cohesion, and atmosphere, with what Han Cheng said, suddenly became different.
Han Cheng turned around and continued to ride east.
The blue bird flag fluttered in the wind, and after a while, the group completely disappeared before Han Youliang and the others.
I can no longer see the gods and others in front of me, only the line of horseshoe marks left on the grass.
Han Youliang and others are standing here, looking at all this, they can't help feeling that their hearts are empty, a little uncomfortable...
"Okay, let's get to work quickly, we are here to work hard, we must build this place! Raise a lot of cows, sheep and horses! Feed these things fat and fat!"
After doing this for a while, Han Youliang spoke to everyone present.
Following his instructions, everyone started to take action, busying themselves according to the previous arrangements...
The sky became extraordinarily high, the sky was blue and blue, there were not many clouds, only a red sun hung in the sky, splashing warm sunlight down.
Birds flapping their wings in the sky from time to time, adding vitality and color to this somewhat monotonous space.
The sunshine in autumn, without the scorching heat of summer, becomes soft, falling on people, warm and comfortable.
If you don't see the reddish or yellowed leaves, it is easy to give people the illusion that it is the warm spring season.
The ears of rice planted in the paddy fields have matured and have absorbed a lot of sunlight, and they have also dyed them with the color of sunlight, which is very drastic.
Because they often work, the people from the Qingque tribe Jinguancheng who are also tanned in bronze ~EbookFREE.me~ have carried their baskets, and cut the heavy ears of rice one by one in the paddy field. , Carrying on the most delightful harvest of the year.
At this moment, all the way back from the grassland, passing the Sanxingdui residential area, Tieshan residential area, and then came to Jinguan City, Han Cheng and his team, once again set off from Jinguan City, toward the north Qinling is marching.
At the end of the same day, the group had already arrived on the edge of the mountain. They had a rest in the evening. The next day they got up and entered the mountain within a short time...
There are still a lot of monkeys in the mountains, and they are still as inexperienced as before.
When I saw Han Cheng and other people from the Qingque tribe, they would continue to shake the branches, creak and scream, and demonstrate.
Moreover, these guys are still cheating as always. Han Cheng and others picked up the stone and threw it at the monkey on the fruit tree on the cliff with many oranges, and then these guys would pick off each one. The orange, which was very attractive, counterattacked Han Cheng and others.
They don't know how many times they have used this method, but it is still unsatisfactory to deal with these monkeys...