Chapter 30: The cheerful tribe and the depressed Han Cheng

　　 Compared with the surprises of everyone, Han Cheng was not as happy as he had imagined. He looked at the debris in the pile of ash on the ground, even a little depressed.
　　 Because he clearly remembered that when he watched the video, the ethnic minority grandmother burned as many as 60 or 70 pieces in one kiln. When the kiln was opened, only two were broken, and the rest were intact.
　　 And now, there are 22 kilns in total. After one kiln came out, there were only eight full ones. Nearly two-thirds of them had cracks on them or cracked more thoroughly, becoming fragments.
　　 Even if this is the first time I burn pottery, the gap can't be so big!
　　 The luck of the misfortune is that the tank made by Heiwa has been preserved. It is very tight and there are no cracks on it. This makes Han Cheng feel once again that talent is really important.
　　 Han Cheng, who was enveloped by the halo of God, was caught off guard and accepted the worship of everyone.
　　Compared to the initial helplessness, now he is much more calm.
　　 He helped Wu up, and then everyone got up. In order not to discourage everyone, his face also showed the same cheerful smile.
　　 The people in the tribe showed enough interest in the novelty of pottery. In their excitement, they filled all the pottery with water and shipped it to the tribe.
　　With this water, they won’t have to go all the way to the river to drink when they are thirsty!
　　 The second brother blushed with a tired face and a thick neck, and moved forward with a big tank full of water.
　　 The big brother who followed by the side shook his head from time to time, indicating that this is too big, and it is too inconvenient to carry water. It is not as easy as those small ones.
　　 This scene stunned Han Cheng on the side. It was the first time he saw such a tank!
　　 It would be a strange thing if you use it this way!
　　 This operation is simply better than Sima Guang.
After Han Cheng was dumbfounded, he couldn't laugh or cry, and he quickly stepped forward and told them that the gestures were good for a while, finally let them understand that this thing called the'tan' was left empty in the tribe, and then used a smaller size.' The can' was filled with water.
　　 Senior Brother Second Senior Brother scratched his head in embarrassment, carefully placed the tank on the ground, poured out the water in this tank, and walked into the tribe with the tank several times lighter.
　　 The entire Qingque tribe looked extremely happy, the son did not disappoint them, saying that mud can make good things, so he made them!
　　 Under the leadership of the witch, the crowd once again performed a sacrifice to thank the gods in the cave.
　　 The sacrifice is not food, but pottery that has just been out of the kiln.
　　 In front of the totem pole, Wu Wu with a feather crest on his head and a bone stick in his mouth read a language that Han Cheng and other people in the cave could not understand, and he was communicating with the gods he had never felt before.
　　Thanks to the gods for sending their children to the tribe and bringing boundless blessings to the tribe,
　　 Among the ancient and simple spells that no one can understand, the word ‘tao’ pops up from time to time, which Han Cheng taught him not long ago.
　　 This made the sacrificial ritual, which should have been full of mystery, appear to be a play, and Han Cheng even wanted to laugh, because it made him feel like a prank has succeeded.
　　 The sacrifice lasted for about 30 minutes, and it ended after Wu was sweating profusely.
　　 The children in the tribe are more excited than one, especially the six or seven children who are personally involved in making pottery.
　　 Li also grinned, because it made pottery, he also participated.
　　 Limp once again confirmed the importance of following a good boss with his actions. For example, on the battlefield, the general's personal guards generally die less than others...
Big Brother 　　 was also very happy, because Han Cheng gave him a bowl.
If it is general things, such as prey, the big brother as the leader has the absolute right to distribute, but this time is different. This time something new appears, created by the gods inspired by the gods, and has never been in the history of the tribe. He hasn't appeared before, and the big brother dare not act rashly.
　　 Han Cheng didn't notice this. In his subconscious mind, he felt that this was something he led the crowd to create, and he already had the right to distribute these items.
　　 This is not because he is too maverick, but because a lot of his thinking is still affected by the influence of later generations, and he is not used to this kind of public system in the tribe.
　　In the eight pottery, in addition to the big jar made by Heiwa, there are two jars and five bowls.
　　 Crock and jar are public goods, while bowls are relatively private.
　　 Han Cheng gave the best bowl to the witch, and he left the next one, and the remaining three, one for each of the three brothers.
　　 No one has any objection to this distribution method, because they distribute food in this way.
　　 just came and limped with his busy schedule, and there was no objection. He was the same as the children, but he was a little envious, and didn't think there was anything wrong with Han Cheng's assignment.
　　There are too few tanks and jars, which are not enough, but don’t worry. Now the facts have proved that this pottery-making method can work. In the future, it will take a little longer to make up for what is missing.
Yesterday, there was enough food. Today, the big brothers did not go out hunting. UU Reading www.uukanshu.com, after an order from Han Cheng, followed the children to the river and participated in collectively. Into the great cause of ceramics.
　　Han Cheng asked them to broadcast a little bit, and let them all learn from Heiwa.
　　 While this made Heiwa a little nervous, he also felt more face-saving. He was deeply responsible for doing things meticulously and tirelessly as a demonstration and imparting experience to everyone.
　　 Han Cheng was watching.
　　 people probably have something they are good at, such as pottery.
　　 There are three or four people who do very well in one day, and most of the rest are of medium level, or upper or lower. There are also a few who do very poorly, such as Brother Er.
　　 It's hard to get a muddy face because of sweating all day, but it didn't make a decent one.
　　 It is precisely because of differences in people that division of labor has emerged. Putting people in the fields that they are good at, and doing what they are good at is a good way to improve production efficiency.
So after the day was down today, Han Cheng made personnel arrangements so that the four best adult primitives would specialize in the production of mud embryos in their free time, that is, when they don’t need to hunt or fish. The others, according to their own characteristics, carry out work such as digging, mixing mud, collecting hay, and breaking hay.
　　 Of course, they are all carried out without affecting the normal life of the tribe. After all, eating food is the first priority of the tribe.
　　 A large number of mud embryos made a few days ago can be burned, but Han Cheng did not carry out this work because he has not yet figured out why the same method would lead to such a low yield.
　　 If you fail once, you have to find some experience from it. Otherwise, it doesn’t make much sense to keep repeating it.