Chapter 893: Everyone loves little red flowers

After promulgating the selection criteria for minor slaves, Han Cheng basically said everything he needed to talk about.
As the leader of the tribe, after the big brother said a few words, the next step was the performance time of the witch.
Hold a formal meeting to worship the gods, tell the gods of these good things that have happened in the tribe, thank the gods, and pray that the gods will continue to bless the tribe, so that the tribe can get more good things and make the tribe bigger Wu's wealth and power are something Wu has thought about for many days.
Now the elder brothers and others have also returned, and such a meeting was held today, so it is logical to put the meeting of worshiping the gods behind this meeting.
Many things will change as objective conditions change, such as the sacrifice to the gods in the tribe.
In the beginning, it was carried out in the cave of the tribe.
Later, as houses were built in the tribe and people moved out of the caves and lived in the houses, the totem poles in the tribe were transferred to the houses. When sacrifices were needed, they were removed from the houses. Carry it into the cave.
Now, as the number of people in the tribe continues to increase, the caves in the tribe can no longer accommodate so many people, so even the place of worship has changed.
Moreover, moving the place of worship to the gods from the cave to above the blue sparrow square is still a witch, who is generally not willing to make too many changes when it comes to the gods and worship to the gods. .
Han Cheng naturally agreed to such a thing very happily.
Although he is the son of the tribe, nominally the number one stick in the tribe, he is far less sincere than witches in matters such as offering sacrifices to the gods.
It's really because he and the people in the tribe did it bit by bit through hard work. It really has nothing to do with the gods.
Of course, he did not object to these things, let alone say anything to overthrow the gods.
This is not only because he is still wearing the name of a son of God, with a halo on his body, but more importantly, the tribe is far from developing to the point where it needs to be completely destroyed.
For the current tribe, the positive meaning of this primitive sacrifice to the tribe far exceeds the negative meaning.
Moreover, the development of society and things are staged, and things that suit the actual situation of the tribe are the most practical.
If something that is too advanced is mechanically applied to a stage that is not suitable for it, not only will it fail to achieve the expected effect, it will cause harm to the tribe and affect the development of the tribe.
Han Cheng is not opposed to this level of primitive belief and worship in the tribe.
More often, they are watching from the perspective of a bystander, just like watching a temple fair in later generations.
Amid the sound of gongs and drums, the totem poles placed in the house where Han Cheng and Wu lived were lifted out by the seniors, and then they were lifted to the table that was cleaned up again.
Under the fluttering blue bird flag, a more crude and primitive totem pole was erected there. Han Cheng, the son, stood beside the totem as before, enjoying the same treatment as the totem pole.
In front of Han Cheng and the totem poles, there are several tables covered with red linen cloth, on which are placed the things used to worship the gods.
There is no such things as the three animals or the five animals that were commonly used in ancient times.
Placed above are the rice that Han Cheng brought back from Jinguan City, white kaolin, a bowl of ice-cold well water just punched out of the well, a piece of meteorite, and a white skull.
These things are all obtained from the tribe this year. What they represent is the strength of the tribe and the better and better of the tribe.
In Han Cheng's view, such sacrificial offerings are far more meaningful than the three sacrifices.
In front of the platform, a bunch of flames had already been lit, which was also an indispensable tool when the witch officially offered sacrifices to the gods.
On the one hand, it is because people in this era are generally in awe of fire, thinking that it is a sacred thing that can also bring harm to people.
On the other hand, the lack of a burning flame always makes people feel a lot less ritual.
Seeing this burning flame, the witch with a feather crown on his head and a bone stick in his hand, the whole person's state is different, with reverence, excitement, and piety.
On the stage, Han Cheng, who was standing by the totem pole, did not have the excitement of the witch, and instead narrowed his eyes.
Of course it wasn't because I couldn't stand it anymore, but because of the blue smoke blowing in the wind, the smoke reached my eyes.
In addition to the changes in the venue for large-scale sacrifices, another major change is that this time the person performing the sacrifices is not just a witch.
As the next witch in the tribe who has been trained by witches for several years and has grown up, the stone is also on the scene this time.
He was dressed like a witch, with a feather crown on his head and a bone stick in his hand.
It's just that compared with the crown on the witch's head, the feathers on the crown of his head are sparser, and it is far less bright than the crown on the witch's head, and the bone staff in his hand is not as big as the bone staff in the hands of the witch.
In fact, for such things, Stone is not very fond of doing.
This is not only because he thinks these things are very cumbersome, hard to remember, and it is far less interesting than the rest.
The more important reason is that after so many years, the gods have never paid attention to himself, not to mention dialogue with him, and he has not even given himself any revelation.
This kind of thing made the stone very uncomfortable, and because of this, he lost some patience and some respect for the cold god.
If it hadn’t been for the fact that the witch had said with him more than once, that the witch himself had been inspired by the gods and communicated with the gods, the stones wanted to hold the totem poles in the tribe and ask the gods. Not asleep.
Even sometimes, I want to slap the totem pole twice to wake the sleeping gods...
The stone has been practised many times under the teaching of the ritual before, and after it was decided to hold the ritual meeting and let the stone play with him, the witch has stepped up the assault on the stone in the past few days, so Although this is the first time that Shishi has done such a thing in front of everyone, he is not too timid and flustered.
With the big drum being sounded by the big brother, a sacrifice full of primitive madness and simplicity began.
The witch with a feather crest on his head and a bone stick in his hand, as well as two similarly dressed stones, began to dance.
The stone basically followed the witch all the way, and he did what the witch did.
While dancing and dancing, the two people's mouth still murmured something that only they could understand.
The two people did not just dance in place. Sometimes they would circle around the fire, and on two occasions they went directly to the high platform. They circled the totem pole and Han Cheng standing on the side of the totem pole.
After dancing for a while, under the leadership of the witch, the two men descended from the platform and circled around the people of the Qingque tribe who were standing on the square and looked very holy and pious...
"God!"
For a long time, I felt tired from jumping and rocking. When I almost couldn't bear it, the witch dancing and dancing finally stopped and stood on the open space between the burning campfire and the totem pole. He shouted at the totem pole, his voice was pious, and he didn't sound tired at all.
The people who had been driven by such an atmosphere a long time ago also shouted loudly along with the witch, and put their hands in front of them in the manner of a witch, and saluted the totem pole.
"The Son of God!"
Wu raised the bone stick in his hand, raised his arms and shouted, with great piety and enthusiasm, and then held the bone stick in his hand again, pressed his hand to his chest, and bends deeply.
"The Son of God!"
The stone and the rest of the tribe all raised their right hands like a witch, shouting in unison, full of admiration.
Brother Sha and other fifty people who were in charge of standing guard raised up the weapons in their hands, shouted loudly, and then bowed respectfully to salute.
For a time, the entire tribe was filled with rumbling sounds, and everyone leaned over, only Han Cheng standing on the totem pole stood alone.
I have to say that this feeling is really wonderful. Even if Han Cheng has no big ambitions and just wants to develop the tribe quietly, he can't help but feel a little moved at this time.
Fortunately, as a traverser who has seen the world before, Han Cheng quickly suppressed some other thoughts that had arisen from such a scene.
It wasn't that he was really able to have no desires and no thoughts, but because of the current situation of the tribe, he was not allowed to have that kind of thought at all.
In the eleventh year of Qingque, after absorbing the Feng and Linfeng tribes, the total population of the tribe reached 1,169, and the total citizen population was 807.
Among them, there are 123 male adult citizens and 225 female adult citizens, for a total of 348.
There are 459 minors.
There are three hundred and sixty-two slaves in the tribe, of which there are 182 adult slaves and one hundred and ten minor slaves.
This year, because of the Blackstone coalition forces coming to attack the Tongshan residential area and the joining of the Xi tribe, the population has experienced an explosive growth.
There were more than four hundred and fifty people obtained from the Blackstone Allied Forces twice, plus fifty-eight people from the Xi tribe, and there were five hundred and twenty people at once.
Almost half of the total population of the Qingque tribe before.
In addition to the number of newborn babies in the tribe over the past six months, the number of the Qingque tribe now totals 1,732.
By the end of the year, after the release of 100 slaves from the tribe as citizens of the tribe, plus the 19 who can reach adulthood before the end of the year, the number of adult citizens in the tribe can reach 467.
After the selection criteria for minor slaves are implemented, a large number of minor slaves will also become citizens of the tribe in a short period of time.
Han Cheng made a rough estimate. According to the current trend, by the end of this year, there were about 1,150 citizens in the tribe and more than 600 slaves.
Such a population is really very much for people like the witches who live in this era and have never seen a large tribe.
But Han Cheng, who came from later generations, knew that a village in the plains was similar to the population of the tribe, or even more than the population of the tribe.
Under such circumstances, even if some thoughts really arise, he will not implement them.
Because this is too childish.
The most suitable thing for today’s tribes is to develop and grow themselves slowly.
As the tribe develops, grows stronger, and the population increases, some things will naturally appear.
Even if it does not appear, Han Cheng only needs a little guidance.
Today's things are exceptional. After a meeting to worship the gods, the totem pole was sent back to the room for placement.
As for the crowd, they did not disperse, because there are still some things that have not been done.
Under the arrangement of some people in the tribe, people from the Yuanxi tribe, headed by the leader of the Yuanxi tribe, came out more and more, came to the high platform under the Qingque flag, and then took the stage one by one, letting the respected son personally help them Bring an ID card with your name engraved on it and representing your tribal citizenship.
After the ID card was worn, the ceramic green bird statue was invited to make the green bird wine with high significance for these people.
For new citizens or those who are about to become citizens of the tribe, the ID card and Qingque wine have similar meanings to obtaining a marriage certificate and holding a wedding in later generations.
Strictly speaking, after possessing an ID card, this person is indeed a citizen of the tribe, but if he has not drunk Qingque wine, it will always make people feel that a lot of things are missing.
It is the same as someone who has received a marriage certificate but has not yet held the wedding.
"After drinking this bowl of Qingque wine, you will be Qingqueren from now on!"
Then, I reiterated the meaning of Qingque wine in front of everyone, mainly after telling these people from the Yuanxi tribe, Han Cheng held the wine bowl to the people of the Xi tribe who all held Qingque wine. This last concluding remark.
Then he took the lead in raising the wine bowl, raising his neck, and drinking it all.
The rest of the Yuanxi tribe who officially became citizens of the Qingque tribe this time also raised their wine bowls and drank the Qingque wine in the bowl solemnly and cherished.
Even the children in his arms dipped their fingers in some green bird wine and wet their lips.
In such a scene, the old slaves in the tribe I watched, and some new slaves who understood the meaning of this matter, were all envious.
I hope I and others can experience this kind of thing earlier, and I hope that such a day will come sooner.
After a conference that took more than half a day, the spirits of the people in the tribe were obviously different from before, and people seemed to have become more energetic.
The things announced at the conference have also begun in full swing.
The first is to turn the ignorant children among the tribe's slaves directly into the citizens of the tribe, and secondly, an examination was conducted against the older slaves in the tribe.
As previously envisioned by Han Cheng, this selective examination will focus on reading and writing.
There are also fill-in-the-blank questions.
For example, write the famous piece "Little Tadpoles Looking for Mother" from the Qingque tribe on the paper, and then leave some space on it for the children in the tribe to complete it.
To add interest, Han Cheng also drew some animals such as dogs, sheep, donkeys, pigs, and rabbits on the paper. Enclose the brackets below to let the children write the corresponding names of these animals.
Of course, because Han Cheng did not teach Pinyin to the people in the tribe, when dictating, Han Cheng, who served as the first examiner, took the paper with the standard answers to the children who participated in the examination. Slowly read and write the words above, let them dictate.
In addition to these, after finishing the papers, these children need to draw three bamboo sticks with written characters from the bamboo tubes held by Han Cheng to read them.
As long as the reading is not particularly bad, Han Cheng will pass it to them.
This time, the minor slaves who took the test were basically
old
slaves who had lived in the tribe for a long time. They had a long exposure to Mandarin and Chinese characters, and their level was not low. Especially in the above, many people Both are very fluent.
Although in this first exam, many people were embarrassed by the questions given by their gods, many people still passed the exam.
A total of 83 people passed the assessment. Almost half of the ‘old’ minor slaves.
There are more people than Han Cheng expected before.
For these minors who passed the assessment, Han Cheng not only announced in public that they would directly become citizens of the tribe from today, but in the presence of all minor slaves, one person gave them three lollipops. , And one person gave them a small red flower and tied them to their clothes.
The children who passed the test had lollipops in their mouths, a helping candy in one hand, and a small red flower tied to their chests, all of them talling their small chests.
Such a glorious appearance, I don't know how many underage slaves have been envied.
Not only them, but even many adult slaves were envious of this, and they wanted the son of God to tie a small red flower on his chest.
For example, the pine needles just came to the Qingque tribe not long.
After such a scene appeared, it was logical that a wave of learning Mandarin and Chinese characters was triggered in the tribe.
Many minors, at night, still hold a stick and lie in front of the sand table, practicing by the light of fire or the bright moon.
Qingque tribe’s famous piece "Little Tadpoles Looking for Mother" has once again set off a wave of enthusiasm in the tribe, and these children can be heard reciting this famous piece everywhere.
Under the influence of this trend, the minors in the tribe who were originally citizens have also joined the ranks of serious study.
As for those children who passed the assessment, changed their destiny based on this, and gained great honor, most of them did not put these things down, and took time to study seriously.
Han Cheng was extremely satisfied with this scene.
He was satisfied, and the children in the tribe were about to suffer, because the unscrupulous gods who saw this effect quickly announced to the children in the tribe that they would not only test Chinese characters and Mandarin when the next test was taken. , And also test math.
After the announcement of such a news, these children who understand what math is and how difficult it is, immediately wailed.
At the same time, many people are still regretting. Why didn't they learn God's words and words well before? After learning these two things, and passing the last exam in one go, I no longer have to suffer from arithmetic now.
But wailing back to wailing, under the stimulation of becoming citizens of the tribe and things like lollipops and little red flowers, these children still earnestly learn this under the guidance of Yuan who has become an honorable math teacher These maths that you can’t wait for people to hit their heads on the ground~EbookFREE.me~ Seeing many children in the tribe, there are thinking and meditation on a formula they didn’t like to learn before, Han Cheng couldn’t help but smile. .
Sure enough, just as future generations want a subject to rise, they only need to be included in the college entrance examination. Under the stimulus of getting rid of slavery, and material and spiritual rewards such as Xiaohonghua and Bangtang, they have been letting the tribes Most people find headaches. Except for a few people who like to learn, the rest are basically maths that can't learn without learning, and it suddenly becomes a hot topic.
Originally, Han Cheng's plan was to take care of these things, and immediately led a group of people south to build the second tribe Jinguan City.
But after seeing this situation, he stopped temporarily.
He wanted to initially compile a language book and a math book for tribal teaching.
Prior to this, teaching career tribes have been going on, and they have also produced texts such as "Little Tadpole Finding Mother" and "Monkey Fishing for the Moon", which are used in conjunction with learning Chinese characters and Mandarin.
However, it has not been summarized, and it seems more casual when teaching.
As for mathematics, it is more fragmented than Mandarin and Chinese characters.
In the past, there were not enough people in the tribe, and the style of study was not so prosperous.
But now it's different, because with this kind of thing, the style of study in the tribe has suddenly become much stronger.
Under such circumstances, if the textbooks are not integrated and carefully revised, or based on what has been developed madly before, it is not only irresponsible to the people in the tribe, but also to the entire tribe and the future of the tribe. Be responsible for.
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