Chapter 93: Weaving wooden walls, erecting beams, tying rafters, weaving fences

　　 Because of the arrival of this herd of deer, the Qingque tribe is full of joy, but while being joyful, there are also some worries in their hearts.
　　 This kind of worries does not exist among ordinary people in the tribe. It only exists among the three giants of the Qingque tribe-Han Cheng, Wu, and Big Brother.
　　 Their worries come from the pig tribe.
　　 It has been ten days since the visit of the pig tribe. It is impossible to remember this, because the witch who is very caring about this matter has already marked ten ways on a ceramic plate.
The food given to them by the elder brother is only enough for them to eat for five or six days at most. According to calculations, they should have arrived three days ago at the latest. In fact, by now, Han Cheng and others have not seen it. To the shadow of the pig tribe.
　　 This makes the few people who are thinking about incorporating the pig tribe into the Qingque tribe seem very anxious.
　　 Could someone from the pig tribe hit their prey? Or did you find food in another tribe?
　　 There are so many things that might happen, Han Cheng and the others can only wait anxiously.
　　 As for going to the pig tribe, forget it. It is dangerous to spend the night in the wild, especially in the winter. If there is no alternative, not many tribes are willing to spend the night in the wild.
　　While waiting for the pig tribe, the people of the Qingque tribe are not idle. They have their own thing to do, and that is to build the deer pen under the leadership of the son Han Cheng.
　　 Han Cheng's original idea was to put the entire deer pen on the roof, but after thinking about it carefully, he abandoned this idea.
　　 One is that the light is not good, and the other is that the amount of work required is too much and too much trouble.
　　After thinking about it, Han Cheng decided to adopt a compromise method, that is, to cover one-fifth of the deer pen with a roof, and the rest is open.
　　 When the weather is good, the deer can bask on the open side and walk around. When the weather is bad, they return to the covered side to avoid the rain and snow, and even if it is rainy, they can have a dry place to rest.
　　 This thing is not difficult.
　　 First, draw a north-south straight line ten meters away from the east end of the deer pen. Here, a wall will be built to divide the deer pen into two parts.
After the line was drawn, the method used to build the deer pen was used. On this line, a pit was dug out every one meter, and then pillars were planted in the pit. This time the pillars were thicker. It is the thickness of the mouth of the bowl.
　　 And this row of pillars is more than one meter higher than the edge. This is to create a so that the roof that is built later can drain.
　　 After the pillars were erected, they began to weave with branches, but this time the weaving was higher than before, and it was woven from the ground to the top.
　　Because this is to create a wall that can shelter from wind and rain, this kind of weaving is necessary.
　　 However, the branches weaving this time are not as dense as before. This is because in the future, Han Cheng will have to put mud on both sides of the woven fence, so there is no need to weave them so dense.
　　 Of course, not all the pillars are woven with branches. If you do this, there will be no way to get in and out.
　　 At the southern end, Han Cheng specially left three gaps for the deer to enter and leave the two places.
The part of 　　 which is one meter and six meters above the ground in the gap began to weave with branches.
　　 At the top of this row of columns, a column is placed horizontally, which can be called a beam.
　　 Doing this can make the pillars stronger and prepare for the placement of the rafters later.
　　Because there is no ‘I’ shaped ‘paw nail’, the fixing of the wooden beam is a bit troublesome. The only way to tie it is to use a tough rattan to tie it as hard as possible.
　　 This is already considered aerial work for the Qingque tribe.
　　 But as early as when the wall was being built, under Han Cheng's guidance, they used wood to tie up a lot of stands for standing on. Of course, Han Cheng was reluctant to destroy these stands. Wouldn't they use it now?
　　 The wall on the west side (let's call it a wall) is ten meters away from the wall that was originally built on the east side. The span is too large and it will be difficult to mount the rafters in the future.
　　 One reason is that it is difficult to find a ten-meter-long branch of the right thickness to make rafters. Another reason is that the gap is too large and not strong. After the time is time to create the roof, it is easy to fall. That is, the roof easily collapses.
Therefore, Han Chengcheng planted two rows of pillars, and placed a beam on each of them. In this case, the original distance of ten meters, separated by the two horizontal beams, becomes three three meters. Up.
　　 Of course, the two beams do not need to be as close as the previous ones, just erect one every three meters and connect them north and south in a row.
　　 There was also a beam across the wall on the east side, the edge of the deer ring.
　　 After the four beams were set up, the rafters were tied between the four beams.
　　The rafters in the standard sense are made by breaking wood into planks.
　　 This way it is lighter, secondly it saves wood, and thirdly because the specifications are the same, it is more beautiful.
The Qingque tribe at this time obviously did not have this ability, but fortunately there was enough wood. Under Han Cheng’s arrangement, the people in the tribe made a lot of baby-arm-thick tree sticks and placed them on the beams. Tie one piece every thirty centimeters, from top to bottom.
　　Considering that the soil wall would be wet when it was ‘slanted rain’, when the rafters were tied, Han Cheng deliberately let the two ends of the rafters go out 30 cm each.
　　 When the time comes, after the roof is built, the water on the eaves can be prevented from hitting the wall, and UU reading www.uukanshu.com can also cover some oblique rain.
After the 　　 rafters are tied up, what needs to be done is something called ‘Zhazi’, which is how Han Cheng’s descendants’ hometown is called, and he doesn’t know the official name.
　　The specific method is to first raise a log with a diameter of five centimeters in diameter and a length of more than four meters, and then tie a small finger to the log with a stick that is more than two meters in length.
　　 Three ropes are tied on the tree stick, the ropes are tied to the two ends and the middle.
　　 There are also special ropes, and you need to tie two ropes at once.
Weaving fences require more ropes, so you can wrap the excess rope around a rock of a suitable size, leave about half a meter in length for use, and tie the rest to the stone to prevent it from being used. release.
　　 After the half-meter rope is used up, untie it, loosen the half-meter rope and use it again.
　　 Rocks with ropes, one left and one right, hang down on both sides of the overhead log.
Then put a little finger or a tree strip thinner than the little finger on the first tree stick, and then swap the positions of the six ropes with falling stones, that is, change the original left to the right and the right to the beam On the left, this tree bar is tied.
　　 Then put another one and continue to repeat this action. When enough tree bars are added, the grid is completed.
　　 (I did this thing when I was a child, it was very simple, but my ability to express is not good, and I need to use a short paragraph to express it, so I will briefly mention it here.
I’m very entangled in the writing of the construction of the deer ring, because I have a lot of contact with thatched houses and tiled houses. When I wrote it, I wanted to write down these general procedures, and I was worried that book lovers would not like to read this. , Very embarrassing......)