Chapter 945: Return to the main tribe

Han Cheng took the thicker rope and tied it in the middle of the leather rope that served as the nose ring.
After confirming that everything is tightly bound and will not fall off, he untied the rope tied to the bull's head.
Tie the rope connected to the nose ring to the tree.
Then someone untied the rope that tied the corbel.
After shouting one, two, three again, everyone let go together, flashed to one side, and let go of the poor cow.
After being let go, the cow did not get up immediately, and lay on the ground for a while before getting up.
Looking at the people of the Qingque tribe standing around, the huge bull's eyes were filled with fear.
Looking at the rising cow, many people felt a little worried, afraid that such a small stick would not be able to subdue this big cow.
After all, the little stick that Shenzi had just made looked far worse than the rope tied to the bull's head.
Han Cheng didn't have the slightest worries. He came from later generations and used to herd cattle when he was a child, knowing how effective a nose ring is for cattle.
A cow with a nose ring is no different from a snake pinched seven inches.
Otherwise, there would be no such thing as being led by the nose.
Sure enough, what happened next quickly dispelled everyone's worries.
The cow, who had recovered some physical strength, stood here for a while, and then began to try to walk around, trying to get rid of the restraint of the rope.
It's a pity that the nose is worn by a stick, and some blood is slowly soaking out, it dares not make any big moves at all.
The rope tied to the tree had just been pulled a little straight, and immediately stopped and stopped earning.
Everyone who saw this scene was very happy, and once again felt deep admiration for the wisdom of the Son of God.
Only a few people from the original nose ring tribe, looked at the cow with the nose ring on, and felt that their nose was a little painful.
At the same time, I was a bit lucky. Fortunately, the prey I encountered while hunting were not smart. Otherwise, they would be as they are now. It would be really uncomfortable to tie a rope to the nose ring of the others.
Such a big cow is subject to such a small nose ring, let alone waiting for others.
After understanding this matter, they suddenly realized the good intentions of the Son of God, and they became more respectful and love to the Son of God in their hearts.
Holding the blood-stained wood thorn in his hand and looking at his masterpiece, the son Han Da, who felt very satisfied, didn't know the thoughts of these people from the nose ring tribe.
It is estimated that it is just a knowing smile.
After all, when he did this at the beginning, he didn't think about so many things. He just felt that it was not good for people to wear a nose ring, and he didn't want such a bad atmosphere to spread in the tribe.
Well, in fact, many things are like this. The people who did this didn't mean so much, but after other people's brainstorming, countless things came out immediately.
For example, "There are two trees in front of my house, one is a jujube tree and the other is also a jujube tree." Another example is what Han Cheng did at this time.
When everyone saw this little nose ring, it really had such a good effect, all of them couldn't help but get excited. Everyone rested here for a while, and then found a strong wooden stick and other things to prepare. , And then just as before, put the remaining five cows on the ground, pierced their noses, and put on the nose ring one by one...
"what!"
In the field, the second senior yelled again, the same cow, now much more honest, the trader's hand slightly hardened, and the cow followed along.
The ‘gull’s head’ with a rope hung on the cow’s neck and was blocked by the bulge on the back of the neck and would not go back.
The ropes on both sides of the ‘bull’s head’ go around the sides of the cow’s body and connect to the cross wood behind.
There is a rope behind the crossbar, and a hook is tied behind the rope, and the hook is hung in front of the plow.
The two ropes equivalent to the cowl were pulled straight, and the plow that entered the ground from the rear continued to walk forward with the traction of the cow, and the dirt was turned up and buckled to one side.
The so-called "Bull Tau" is a kind of name from Han Cheng. The structure is extremely simple, it is a "v"-shaped trunk.
The diameter is generally between 5 cm and 8 cm.
After cutting it off, drill a hole at the outer top of the ‘v’ shape and at the outer side of both ends, and then pass the rope for making the cowl through the three holes in turn.
The reason for using such a thing is because the rope is too thin. Simply hanging the rope behind the cow’s neck to pull the plow is really too much of a panic.
Just like carrying a heavy plastic bag with your hand, walking forward and strangling your hand, find a thicker stick through the plastic bag, and then lift it with your hands without strangling it, and you will feel the things change It makes sense to relax a lot.
These cows today are still in the period of learning to live, and when they are led to do more of this kind of work, they will gradually get used to doing these things.
Even later, there is no need for human traction at all. The people who only need to hold the plow can control the cattle to plow through the yelling and two ‘skimming ropes’ that control the turning of the cows.
Just like the donkey and deer in the tribe.
As the cows kept walking around with the plow in the field, the people of the Qingque tribe also really realized the benefits of cow farming.
In the past, two donkeys were needed to pull the soil to turn the soil up, but now it only needs a cow to complete this kind of work.
Moreover, a cow can plough a large area of ​​land continuously before needing to rest, and it turns deeper than a donkey and a deer.
Because of this, everyone in the Qingque tribe in Jinguan City is more looking forward to the next transaction.
Those who make pottery have become more active now, and they continue to make this pottery with mud, and are ready to exchange pottery for a lot of cows from that tribe in the next exchange.
In this way, more land in the tribe can be cultivated!
As time passed by, the morning sun rose again from the east. In front of the inner courtyard of Jinguan City, a green bird flag floated slightly in the morning breeze.
Thirty people headed by Han stood under this flag.
Once again, they wore backpacks that hadn't been used for a long time on their backs, and they also had leggings on their legs, and they all held weapons in their hands.
This look is the posture of a long journey.
It is indeed going to travel far, and Han Cheng is going to take these people across the mountain and return to the tribe of the green bird.
One is that it’s been a long time since he returned to the main tribe of Green Bird. He really missed it very much. He wanted to go back and see the people and things in the tribe, and by the way, tell the things here and the people of the main tribe. .
The second is because of new changes.
At the beginning, Han Cheng brought these people from the tribe to here, just wanting to quietly engage in development and construction, build Jinguan City here, and make it another life-saving member of the Qingque tribe. local.
But I didn't expect that after coming here, I discovered that in this large area, there is still a tribe far beyond ordinary tribes, and my tribe has already had some connections with them.
Therefore, some of the previous plans have to be adjusted according to the actual situation, which means that the plan cannot keep up with the changes.
For example, at the beginning, Han Cheng planned to harvest the rice that was planted before taking people back to the main tribe.
Moreover, more than half of them were brought back at once.
Now, because of this accident, he had to advance the time to go back to the time when the seedlings were not completely planted.
But you don’t have to worry too much. After such a long time of work, those who stay here are already familiar with these things. They are no longer unfamiliar with the cultivation of paddy fields, cultivation and planting of seedlings, even if he is not here. , Can also do these things well.
When I went back this time, Mao and the second brother Han Cheng didn't bring one.
Traders, who are proficient in trading, need to stay here to make deals with the nest tribe and the red tiger tribe that may come.
The second brother, who is more able to fight, must lead everyone to resist some dangers that may be encountered.
Fortunately, Han Cheng has already taken the route from the main tribe to here four times, and there are still signs along the way, so there is no need to worry about going the wrong way.
As for the safety issue, there are 30 people who carry weapons and are still training regularly, so don’t worry.
The six cows wearing nose rings were also being led by others. This time they also had to travel with Han Cheng and others to the main tribe.
On the one hand, people who want the main tribe are also very happy, and let more people in the tribe see what a cow looks like.
The more important aspect is that Jinguan City can trade here in exchange for more cattle.
When dealing with the humpbacked primitives, Han Cheng kept an eye on him. Among the six cows, he chose five cows and one bull.
In this way, as long as these cattle can survive in the main tribe, the main tribe can have as many cattle as possible as quickly as possible.
Although this bull does not appear to be an adult, he already knows to crawl on the back of the heifer.
Bringing to the tribe and feeding some good fodder for a month or two, there is no problem at all to control the five cows and complete the great task of inheriting the family.
Han Cheng felt that the bull should thank himself very much.
If you don’t replace it yourself, depending on its age and physique, it will take at least a year or longer to enjoy such a ‘blessing of Qi Niu’.
"Keep the tribe well, if we go well, we will come back when the rice can be harvested.
It will not exceed the end of this year at the latest!
When the time comes, I will bring more people and more weapons, so we won't have to be too cautious since then. We will hit them whoever provokes us! "
Han Cheng, who was standing under the Qingque flag with a backpack on his back, turned his head to explain to the two seniors and others.
Everyone agreed and raised their chests to tell their son that they have sufficient confidence to completely guard Jinguan City.
"Before we come back, if we encounter a large number of people coming to attack, we must remember not to go out of the tribe to fight, but to rely on the wall to kill them.
Everything will wait until we come back.
When we come back, all the grievances and all the sufferings will be doubled back! "
After Han Cheng said those words, he watched everyone explain again.
This time everyone raised their chests higher, this is their son! This is their tribe!
There is such a god, living in such a tribe, it is such that people feel at ease and confident.
After confessing a few more words to everyone, Han Chengcheng gave an order to let people set off.
The green bird flag fluttered in the wind, and the people who went back with Han Cheng moved forward together.
The six oxen and some dogs all walked away.
The second brother, Mao and others followed forward for a while, but were stopped by Han Cheng.
They stood here watching Han Cheng and the others leave.
The group of people walked forward under the shining of the sun, farther and farther, and finally disappeared in front of everyone.
The Second Senior Brother, Mao and others who stayed in Jinguan City felt that they were empty in their hearts, and had nothing to do with them.
It is strange to say that the combat effectiveness of the child is not strong.
Although he has never fought with the son of God, judging from the performance of the son of God on weekdays, most of them can beat the son of God.
However, when the Son of God is around, they are at ease, feeling that no matter how great the difficulties are, they will not be afraid ~ EbookFREE.me~ After the Son of God leaves, they will always unconsciously become nervous.
This is the role of the backbone.
After not seeing Han Cheng and his party, Mao and the second brothers returned to Jinguan City.
Some people do things like herding sheep, deer, and donkeys, while more people prepare for defense.
For example, put more stones suitable for throwing on the wall, such as restoring the moat outside the wall.
Others dig and arrange traps in places closer to walls and in more secretive places.
Of course, these well-arranged traps are surrounded by sticks and other things on weekdays to prevent people and livestock from falling inside.
Wait until the enemy is discovered, and then quickly get rid of it.
The effect may be discounted, but it is better than nothing.
Some people started to make feather arrows.
Although they had stored enough feather arrows before, they still felt that there were a few.
In these days when the son of God left, they must firmly hold the Jinguan City they built by themselves.
No matter who comes to attack and how many people come, they must let these people understand what the Qingque tribe is and what the Qingque tribe is inviolable!
After getting all these things together, everyone slowed down their progress and began to focus on farming.
Of course, while doing this, everyone also did not slow down their acquisition of food, and was even more active than before.
Excess food will be stored carefully, even if it is wild vegetables, use the method taught by the child, first boil it in boiling water, and then take it out to dry and store...
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