Chapter 870: One hundred seventy four


Chapter 870 One hundred and seventy-four: Hundred Ghosts Night Walk
When the battle was over and there was no more movement, these people secretly hiding around the first mansion retreated. Only Director Tang Feng ran to the ruins of the first mansion’s front yard, sitting cross-legged in the repainted body of Tang Luo. By my side, waiting is all night.
Early the next morning, Tang Luo, who had succeeded in redrawing the spirit array, opened his eyes and saw the worried wind agent next to him. He wondered: "Why, another merchant ship was attacked?"
"That's not true. It's just" Tang Feng shook his head lightly, his face full of worry and dignity. As the highest officer of Tang's intelligence agency, no one knew better than him that the scene last night was more than just a fight. The demonstrated ability almost represents the most extreme power in this world.
Tiannan Wang's yin and yang formations, the magic of the gods to control the spirits of the world, a mature onmyoji, one person can decide the life and death of a country.
Tianjiao, who was the best in his own life, confronted an onmyoji from the Tiannan Wang clan. There was nothing worse than this, so he was worried.
"Don't worry." Tang Luo said indifferently: "The opponent may have come against the Tang Clan at first, but now it has become a martial arts confrontation. It will end in two days. The situation last night was just mutual. Test, I have a hunch that there will be a lot of noise tonight. You leave here first, inform all the mortal warriors to withdraw, and then let those Wuzong teams retreat ten miles, tonight this whole area of ​​the capital mansion , It's not safe."
"Yeah." Tang Feng solemnly said: "You must be careful."
"Don't worry, even if I can't win, I won't lose."
...
To see how long-term a family can develop is not to look at the wealth it has at this time, but to look for the family tomb of the family.
According to Wang's theory of yin and yang, the cemetery is poor in feng shui, usually ten tombs, nine poor and eight peaceful, which not only affects practice, marriage, and wealth, but also plays an important role in the pros and cons, good and bad luck, wealth and health of future generations.
Therefore, the Onmyoji of the Tiannan Wang family never rely on the success or failure at that time, but judge the rise and fall of a clan by looking at the Feng Shui of the city tomb.
In Wang’s scriptures, there is a method that teaches disciples how to explore the Feng Shui Bureau of the cemetery. The simple summary is: "The earth has four powers, and the air flows from all directions. The left side of Bangsha is the green dragon, the right is the white tiger, and the front is the Suzaku. The latter is Xuanwu. Xuanwu hangs its head, Suzaku dances, the green dragon winds, and the white tiger bows down. The situation is reversed, and the law is broken. Therefore, the tiger squats is called the corpse, the dragon is called the jealous lord, and the basalt does not hang down. , Suzaku will not dance away."
To put it more simply, it is feng shui in the cemetery. First of all, it must be built on the mountain, but mountains are also divided into good and bad. A sacred mountain like Alan Mountain is naturally a high-level sacred mountain, but it is not a good mountain for tomb construction. The mountain city is far away from the Lingjiang River, so that the landscape cannot reflect each other, and the quality of the Feng Shui Bureau of the cemetery is largely focused on the accumulation of wind and energy.
The greater the water surface, the thicker the gas accumulation and the thicker the wealth. Another thing is to pay attention to the openness of the famous hall. The so-called famous hall is a large and flat place at the entrance of the tomb group. Only if the famous hall is open can it be vibrant and have a boundless future.
But these things, at least at the level of the rich family, have the opportunity to contact, ordinary people can thrive, and pass on to future generations to work hard, and there is no effort to engage in feng shui, so every city will have a tomb. Posts and cemeteries are to unify the funeral matters of ordinary people, so how can they consider Feng Shui?
At this time, the place where Wang Chan was located was the chaotic grave of Lanshan City. In a deep valley almost surrounded by mountains, there was only a long narrow path through which people could pass.
The cemetery confined in a narrow valley like this is a place of great evil in Feng Shui Kanyu. Because it is surrounded by mountains, the yin qi does not disperse, and the yin qi does not disperse attracts and gathers each other, so the evil spirits are everywhere, plus the dead. The persistent resentment and the sparsely scattered sacrifices made this grave full of resentment.
For ordinary people, it is best to never approach this place, but for Wang's Onmyoji, this is a blessed place.
Remembering that a few fierce ghosts released yesterday couldn't get close to Tang Luo, this Wang clan's progeny felt so shameless.
So today, he set up a battle with this grave to gather the thousand-year ghosts of Lanshan City and play a song of Hundred Ghosts Night Walk!
Wang’s Onmyoji masters were able to conjure souls and guard ghosts when they first achieved divine art, but most of them were recruited: hungry ghosts, lustful ghosts, greedy ghosts, vain ghosts, drowned ghosts and other weak ghosts, which can be dealt with. It is nothing more than ordinary people and mortal martial artists.
When you have a higher level of magical skills, you can recruit some real evil spirits: such as Raksha ghosts, murderers, spirit-eating ghosts, supernatural power ghosts, scepter ghosts, soldier ghosts, etc., these ghosts are enough Threatening Dao Xie Mortal warriors are truly ferocious ghosts.
But at the level of magical skills like Wang Chan, it is no longer the limit to use the spiritual power of the formation to manifest the living soul. He has reached the point where he can sacrifice the soul to create ghosts.
For example, it kills people in the invisible demon, the ear borer who likes to the brain with great power, the bug beast who can transform the human body and is good at lying, the drunken ghost who is as strong as a blue ox, and the venomous snake who is short and fat and has feet like a dolphin. Monsters, mud ghosts transformed from mud embryos and mud puppets, impermanence that locks human souls, pig dragons that call the wind and rain, and the snakes with human face and long wings on the back
With Wang Chan’s drawing, a bunch of difficult ghosts were realized by him, and there were more ghosts in the already gloomy valley. The ghosts’ unique whistling sound was even colder here. In the night, the birds and beasts in the mountains were so scared that the sound of the birds and beasts stopped, and the cold insects stopped singing.
Wang Chan, standing among ghosts, is like a king in the dark, guarded by six Lintao giants who are like gold and earth.
Each Lintao giant is more than eight feet tall, holding a bronze golden gob in his hand and a long knife slung around his waist, with a solemn look, like a bronze statue, more like an invincible heavenly soldier, even the fierce and cold impermanence and black water The mysterious snake subconsciously kept a distance from them.
Like a real king, Wang Chan sat cross-legged on the yin and yang picture and said lightly: "On the night of the full moon, a parade of ghosts, now we need a commander, who wants to go?"
As soon as the voice fell, a bright golden wheel suddenly rose in the gloomy and gloomy valley, and the majestic divine light illuminated the valley shrouded in gloom. Some ghosts and ghosts were burned by the power of reality, and roared in anger.
Wang Chan raised his head and squinted his eyes. Standing in front of the bright golden wheel was Tang Luo who was supposed to be guarding the first mansion and waiting for the impact of the ghosts.
The Wang's Onmyoji changes all night, and the way to seek good and avoid evil is to be pushed close by a master of physical skills, let alone being bound by a unique spirit.
And looking at the true power attached to the golden wheel divine soul, it was obviously not comparable to ordinary divine souls.
"Oh, it's awful." Wang Chan shrugged, raised his head and asked: "How did you find me?"
(End of this chapter)
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