Chapter 2357: crisis

The practice of the monks in the Loucheng City is completely different from the cultivation system of other planes. If you have to assess the level, the real estate world is definitely among the best.
Being able to be so confident is naturally because there are enough comparison objects and countless examples of engagement.
The cultivation system of the Loucheng world draws on the strengths of the people. The whole process is very stable. As long as they have the corresponding talents and enough efforts, they can basically cultivate to the limits of their own talents.
The cornerstone platform plays a vital role in the entire cultivation process and is the most important part of the world's world cultivation system.
The monks in the Loucheng seem to use the martial arts to exchange the necessary cultivation resources, and they exchange fairly with each other, but in fact they always enjoy the subsidies given by the cornerstone platform.
Aside from anything else, the completeness of the exchange of items on the cornerstone platform alone is enough to save the building monks a lot of time.
If you can find anything, if you can't find it, you can also use it.
In order to find a spiritual material, monks in other planes often have to spend a lot of time and costs, encounter various dangers, and may not be able to get what they want.
It should be noted that in the practice world, the value of money is greatly reduced, and it is really common to have money to buy what you want.
After comparing each other, one thing can be determined, and the other level of cultivation system can not be compared with it.
The world of the city is so powerful that it is a matter of course.
Tang Zhen, as a master of the city, is naturally in such a cultivation system.
If he is a monk of other cultivation systems, it is impossible to become a powerful lord master in just over a hundred years.
The road to practice is long and it is difficult to become a god.
For the monks of other systems, the time of more than a hundred years has become a god, and it has been impossible to describe it with miracles, but a purely idiotic dream.
However, in the world of the city, there are many precedents, so even if Tang Zhen’s performance is amazing, the cornerstone platform is used to it.
Especially in the top three theaters, similar to the speed of practice such as Tang Zhen, perhaps there are many people.
After some efforts, Tang Zhen became the creator of the creator. He was a real-time master of the city, and the cultivation method was completely stereotyped.
The realm of the Creator is not the ultimate, and there are also high and low points. Tang Zhen is only a first-class god, and there is still a long way to go in the future.
Tang Zhen, who is in this realm, may not be more than it is, but it is more than enough.
If Tang Zhen re-selects the cultivation method, it is equivalent to using a billionaire to buy a lottery ticket that does not necessarily win. Even if he is really lucky, he can't make up for his loss.
Therefore, this is a big trap. If Tang Zhen really has a hot head and chooses this unknown evolutionary way, it is likely to cause his original godhead to collapse completely.
Naturally vigilant, Tang Zhen subconsciously resisted this temptation, but the desire for power made him want to stop.
This kind of entanglement will only appear in the state of being blinded. If the normal state is restored, it is impossible for Tang Zhen to choose.
Lost watermelon and sesame seeds, as long as the brain is a little normal, you will not do such stupid things.
The body is in turmoil, but the ignorance is ignorant.
He does not know that the ontology is facing a huge crisis. If you really want to change the cultivation system, you will lose the original godhead, which is no less than an earthquake for the holy dragon theater.
Not to mention that after changing the cultivation system, can the ontology restore its original strength, even if it can really be done, who can afford it?
If you know the truth, you will definitely want to wake up the body in desperate ways, instead of being like this, although you are skeptical, you never dare to act rashly.
He had doubts about the body falling into a deep sleep. If you know the temptation of Tang Zhen at this time, you can basically confirm that your guess is not wrong.
The body suddenly fell asleep, not for no reason, but certainly for some reason!
If you think about it again, Tang Zhen is promoted to the process of creating the lord, so many clues are coming out.
Only at this moment, there is no communication between the avatar and the ontology, which makes it impossible for the avatar to understand the real situation of the ontology.
However, fortunately, the avatar has already been skeptical. At this moment, countless thoughts in my mind are running at a rapid pace, analyzing and studying this matter.
It may not take long before the avatar can be aware of the fault and quickly take corresponding measures to solve the dilemma.
However, the key to the matter is to see how Tang Zhen chooses.
In fact, Tang Zhen was entangled for a while, and he threw this thing aside. This matter is about his future and he must not make a hasty decision.
The thing to do now is to kill the middle-aged monks and others and then occupy the entire gemstone ore.
Tang Zhen thought that the changes in the forest were all due to the gemstone ore, so he paid more and more attention to it.
If he chooses the path of evolution, then this special virgin forest is the basis of his start, there must be no mistakes.
The experiment of weed evolution has been successful. The next thing Tang Zhen wants to do is to control other plants in the same way, thus completing the control of the whole forest.
Through the induction of this grass network, Tang Zhen found that the area of ​​special areas is not particularly large, adding up to dozens of square kilometers.
Everything outside this area is very normal.
This made Tang Zhen more certain that it was because of the gemstone ore that caused the forest to change.
Like the owner of a territory, after visiting his entire forest, Tang Zhen once again locked in the middle-aged monk who was practicing on the tree.
Seeing that the middle-aged monk was holding his breath and absorbing the free weather energy, Tang Zhen couldn't help but feel a feeling. This guy is stealing his own things.
Tang Zhen can't let the other party continue to practice. It is necessary to know that the middle-aged monk's means are different and mysterious. If the injury is restored, it is likely to pose a great threat to himself.
Under the tree that the middle-aged monk sat in the middle of the tree, Tang Zhen wanted to use this big tree plan and then attacked the middle-aged monk.
However, after replacing the consciousness of this big tree, Tang Zhen immediately felt a special pressure from the middle-aged monk who was practicing.
Obviously, the monks are different from ordinary people. Their perceptions are more acute, and they can be noticed in advance.
Under this circumstance, if Tang Zhen controls the big tree, it is very likely that it will be perceived by the middle-aged monk and he will dodge in time.
After thinking about this, Tang Zhen’s consciousness quietly withdrew from the big tree and then chose a nearby vine.
He didn't know the specific name of the vine, but found that the vines were more controllable than the big trees.
Moreover, the plant can be soft and flexible, and the control action is concealed and rapid, like a snake.
After perceiving the advantages of the vine plant, Tang Zhen’s heart was happy, and immediately began to evolve this vine according to the advanced weeds.
However, in a short period of time, the vines of this egg size began to grow rapidly, and the vines close to the ground were comparable to the big trees.
The whole process was silent, and the middle-aged monks sitting on the big trees did not notice the changes behind them.
Tang Zhen sneered, manipulating two giant vines and crawling toward the middle-aged monk.