Chapter 964: Treasure of luck (2)

Huang Chao talked with them cordially. Every Confucian scholar felt like a spring breeze. With the encouragement of Huang Chao, they also talked about their hometown. Because Huang Chao encouraged Confucianism to go deeper into reality, none of the Confucian students present was still dreaming of peace in the world. They deeply understood the suffering of the people at the bottom.
Among them, a Confucian student named Zhu said: "The landlord occupies the land, and the life of the poor is terrible. I have seen that the children of the family do not have complete clothes and cannot eat meat once a year. People work hard, but the diet and The medical conditions are extremely poor. On the one hand, they have no money and energy to pay attention to health. On the other hand, they cannot afford medical expenses because they are ill. They can only suffer hardships. The death rate of children is extremely high, and girls will be killed directly after they are born. . "
"People can hardly live until they are thirty or forty years old. More people have died before. There are too many things that can make people lose their lives. Natural disasters make them struggling to survive. Developing production and improving craftsmanship for them It ’s a fantasy. They ca n’t even guarantee their lives, but how can they live actively. The production has been collected by the landlord ’s government many times, and it is very rare to fall into the hands of farmers. Even if the weather is good, the family may be in danger of ruin. Now The legal principle also makes their rights and interests unguaranteed, and the world ’s cognition has never been given to the vast majority of laborers as human survival qualifications. "
"Even if there are really good production methods, they are difficult to achieve. Without production tools to imitate, no energy and energy to improve, no matter how much land is produced, they will still struggle on the death line. Such a legal principle is basically a fallacy. This kind of legal maintenance is hindering the development and prosperity of the world. "
Zhu Sheng had taken the exams before going to Beijing, and he was the older among his peers. He detailed a few local tragedies, and no one violated the law, but the rules of "passage" in the world caused such a tragedy. The Confucian students in Taishi's study were very angry and had a deeper understanding of what Huang Chao said. They are full of enthusiasm and want to give up their personal interests and devote themselves to the great cause of opening up the world peace. Watching the young people reveal their consciousness in front of them, Huang Chao smiled with encouragement and encouraged them. After the conversation ended, he personally sent them to Taishi Mansion.
"This Zhu Sheng is worth cultivating." Huang Chao looked at him with integrity, and he was just one of my Confucians.
Talking with Confucian students and dealing with government affairs are just a small part of Huang Chao's mind. The vast majority of his mind is sinking into cultivation, and he is exchanging aura with heaven and earth at every moment. During the vomiting, the awakening of the spiritual awakening of the whole body is gradually filled with the true element of the spirit of heaven and earth. At the same time, he is also enlightening the Tao of Confucianism, enlightening this return-to-virtual spell, condensing the traps in the sea of ​​knowledge, and realizing different combinations of spells. Everything went hand in hand under his overall planning, and nothing was delayed because of his coup in Beijing.
"I'm lucky." Huang Chao's authority is heavier these days, and he has gathered most of the court forces. The emperor has been severely reprimanded by him. He has thought behind closed doors and has to listen to the command of the Taishi for major national affairs. The flattering power of the emperor in the capital was slowly pulled up by Huang Chao, and the emperor could feel that he was being aerially higher and higher.
In the world of Tang Dynasty, he spread the "rule of the world" throughout the world. The spirits of Tang people all over the world are connected in the void, and a powerful force of uniting the will is produced. That's something similar to the National Games produced by the Chinese Tang Dynasty.
In this world, the National Games became a real existence. Daru could use evil spirits to sweep away evil spirits, and the dynasty qiyun suppressed the world, safeguarding the emperor, the court, the towns and villages, and even every national. Every official is difficult to be harmed by evil arts. Many of them are not Confucian students with righteousness, but because they enter the system, they enjoy the protection of luck.
The world is full of kings, towns and villages and other population gathering places, all of which have been suppressed by the dynasty, making it impossible for monsters and ghosts to move on a large scale. Now is the prosperous age, the dynasty is full of luck, so where there are many people, there are few spiritual events. Most of the foxes who practiced are also infiltrating human life in the way you like.
As the Grand Master of Confucianism and the Master of the Tang Dynasty, Huang Chao ’s dynasty luck and noble righteousness can far exceed ordinary people, which allows him to experience these two forces more closely. These two forces are strikingly similar, and they can effectively restrain various "spells". They can prevent other wills from twisting the world.
Huang Chao realized that the awe-inspiring righteousness was not a personal thing. Such a righteousness was originally a derivative of social development. It is difficult for a person alone to have a definition of "justice", because righteousness is originally measured by the people of the world.
Noble ethics is Confucianism's commitment to the world, and dynasty luck is the will of everyone's will, both of which are the power of gathering energy. In this process, ~ EbookFREE.me ~ Confucian scholars have the most weight, and their development and consciousness can give the most changes to luck.
Because of their own knowledge, the gas gathering process is not only a basic "popularity", but also a sublimated "culture". Some people can't just call them a nation, but what connects them is culture and identity. Ignorance and ignorance of truth, the differences during this period also reflected the impact on the luck of the dynasty.
Huang Chao thought quietly: "So everything can be matched. The will of the human collective is far higher than the spells cultivated by one person and two. The people in the world are recognizing their own collection, and the Confucians are working hard for the world. Such a collective spirit Practice, in the spiritual realm, is not lower than those people hiding in the body, comprehending the gains of the sky, clouds, mountains, running water and other things. "
"Yes, the sublimation of the spirit lies in imagination. Those cultivators visualize the world and nature, and understand the avenues from it. But Confucianism is imagining all the living beings in the world. This is not a kind of cultivation!"
If Haoran Zhengqi is regarded as a special kind of true Qi, its essence will be wasted. Huang Chao thought that it should be this rule power that should be given the most play.
On the other hand, Huang Chao is also considering the issue of recruiting cultivators. The cultivators can't avoid the imperial court. It is really that their ideological consciousness is too low, and they just want to be detached and do not have the ambition to help the world. Their attitude is not really detached. Huang Chao understands from Laoshan that the best teachers are all successful in cultivation, listed as immortals, and soared into immortals.
"Listing to the immortals, and going to the management manual of the heavenly court? Ha ha ha, it's really fun. These people evade the earthly chores just to sharpen their heads and squeeze into a high-level world to serve as the pawns of the people ... This is also true no way……"
"Now I want to set a precedent, I can only play on my own!"
(End of this chapter) (.).
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