Vol 2 Chapter 1397: Opening of the conference

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Unlike the process of the common fairy road event, there is no opening ceremony for the current Erweizhuang Symposium-under normal circumstances. In fact, Er Weizhuang's discussion of swords generally does not even involve thematic preaching and closing ceremony.
The theme sermons and closing sermons are extremely important in the Fairy Fair, and even the opening sermons are very necessary. For the vast majority of monks, perhaps this stage is that the seniors are reviewing the past or looking into the future. However, if you look back on the past and look forward to the future, are you the person who stands at the apex of this field?
For example, the twenty-three questions asked by Hearst were raised in this kind of event.
Of course, there are not many lectures of this level in the twenty-three question, but every lecture of the fairy road event requires careful preparation.
When the conference just started to be put on the agenda, such an invitation to speak should be sent out. This preparation often lasts for several years.
It's just that today's Erweizhuang is different at all.
There is no theme for the current discussion on swords. In other words, it has the same theme every time.
Yuanshen's Law Exchange.
And this kind of communication is generally not the ultimate goal of the sword club itself. The "personal network" brought by Er Weizhuang's discussion on the sword is the ultimate goal of the organizer and the promoter of Xianmeng.
Breaking the barriers of the martial arts has formed a relatively close circle among many of the best young people in Xianmeng.
Such a "meeting", there is no need to set up any opening ceremony or theme sermon.
However, this time it is indeed different.
Because this time, it's here to break the truth. He is not only a powerful monk, he is a real figure in the palace, but he is also a personal experience of the sword society. Today's swordsmanship society also has a nostalgic role for the old swordsmanship society.
What could be more emotional, inspiring, and more reflective of the spirit of nostalgia than the speech of this in-person?
No more!
Therefore, people who are not tolerant will be responsible for the opening preaching.
Among the eyes, a middle-aged monk with a tall figure, a tough, sturdy and handsome face walked onto the platform. Everyone knew that this must be a monk who could not let go, so he consciously quieted down.
In Erweizhuang, only cicadas sing birdsong.
"Well, little guys." The maverick monk who had always been maverick greeted many low-level monks. "I haven't set foot on China for a long time. A few days ago, the teacher asked me to preside During this sword discussion, I was still a little worried that I would be disappointed to see the young people of today. "
"But now it seems-you are not too bad!"
Some sparse Lala's kind-hearted laughter sounded in the venue. People familiar with the language style of this Xiaoyao monk like Lu Xiaoqian naturally know that "not too bad" here means "still good". Other people who do not understand will naturally understand after the process of inquiry and explanation. Soon, the laughter of relief in the meeting room was connected.
Everyone was relieved when they saw that the young monk seemed not as good as the legend.
"The first time I stepped into this mountain village was seven hundred years ago. At that time, I was just a trivial monk ... well, I couldn't remember whether it was foundation or dandan. Several times Discussing swords will make my memory a bit confusing. At that time, even our master was only the supporting role from the invitation. The mainstream of the meeting was still the way of physical properties or the atomic structure ... "
Academically, the significance of this speech is lacking. However, for these monks in the meeting place, there is nothing more intimate than the personal experience described by those who have been experienced by the old-time swordsmen.
This era is almost the happiest time for these ordinary monks. Ancient Faxiu was just destroyed. History has turned a new page, and now Faxian Dao is still in rapid development as in the past. The extremely low danger on the planet and the extremely low difficulty of practicing have made the monk's happiness index reach an unprecedented level. And now, the danger from the dark starry sky is still blocked by people in the dark. No one knows what kind of fierce beasts are ravaging this universe. They only know that we are in control of this world.
Even "completely mastering one side of the world" has been achieved, what else can't be overcome by this Fa Xiandao?
Among his peers, the overwhelming geniuses like Wang Qi also made many people believe that their generation is the current generation of law reform, and it is a turbulent era. And they-Wang Qi's peers-must be the golden generation.
Although this illusion is somewhat unreal, for many monks nowadays, this is the most direct impression given to them by the times.
Although there was no noise in Erweizhuang, there was a volcano-like passion in the making.
Just the ignition star ignited.
Of course, some people are not infected by this quiet fanaticism. In fact, the monks who came from Nanming to participate in the Swordsmanship Association didn't have any sense of this kind of fanaticism. After they had seen the Dragon Clan and two generations of ancient demon clan, they knew about a corner of the universe. It is difficult for such a person to enter into the fanaticism of ordinary monks.
Of course, there are more people, who have a different mind among the crowd.
Su Junyu's shoulder gently arched Gong Xiangqi's shoulder. Xiang Qi frowned and asked, "What's wrong!"
Su Junyu stretched out his hand like a framing frame, drew a box with his thumb and index finger, and pointed it at the tolerant: "Guess what I am thinking now?"
"How do I ..." Xiang Qi smiled: "How could I know that it is not a roundworm in your stomach!"
"He can replace it." Su Junyu said suddenly.
"What?" Xiang Qi was startled.
"People can replace it." Su Junyu's voice is still very soft, but it is very firm.
"You're crazy!" Xiang Qi jumped up and hugged Su Junyu's hand, pressing it down and said, "Are you crazy? That's Xiaoyao! That's Xiaoyao monk! That's Xiaoyao monk! He sees Get you! If you are seen, you will die! Even if people are generous ... you do n’t want to see how many disciples in the palace around you? Ah? "
Su Junyu smiled and said: "Ahahaha, is that true? It's just that I really think so!"
"You guys!" Xiang Qi couldn't figure out what crazy this guy was doing.
"Actually ... Brother Su Junyu is not really incapable ..." Feng Xingchong said weakly behind them.
Xiang Qi looked back puzzled.
"In our small circle, Brother Su's talent is actually second only to Brother Wang ..."
Feng Xingchong wasn't helping Su Junyu to pick up girls--and generally, Wan Famen couldn't even think about this, he just told the truth.
Among the factions, Wang Qi is the absolute center. The entire formalist idea was put forward by Wang Qi. This theoretical system was perfected by him. Wang Qi is irreplaceable in this school.
And under this, it is not Wei Cang and Zhao Qingtan who have been in the primal spirit period, but Su Junyu.
Although the master identities of several monks in the Yuanshen period, such as Wei Cang, Zhao Qingtan, and Dai Taichong, could allow them to pass some "hard standards" that Wang Qi and Su Junyu could not reach-such as the assessment of teacher qualifications, but academically, Su Junyu Is not weaker than the three masters of the same level-even more than a few.
And his accumulation in the past is even better-but he made an important contribution in the first question of Ximen's twenty-three questions.
Twenty-three questions, for others, it is the "path of freedom." As long as you can complete part of it independently, it will be the future monk, the future star of Xianmeng.
Wang Qi almost killed the first question, the second question and the tenth question, which is absolutely evil. And Su Junyu took the first question a step further, and it was also an extremely genius.
In other words, Su Junyu was able to promote Xiaoyao. Moreover, he also has strong capital.
Xiang Qi was speechless for a while.
It turns out ... this guy who is fighting with himself is actually so powerful in the eyes of others.
"... and in one of the most impressive seminars on swordsmanship, Brother Wan Han of Wan Famen--that is, Cang Sheng Guoshou, extended a helping hand to us ..." The reasonably real person just felt Su Junyu's "crazy words". He knew Su Junyu, so he didn't think there was any problem with Su Junyu's arrogance. In fact, if Wang Qi is not too popular, Su Junyu should be the chief of this generation. It is not without hope that this kid can reach his level in the future.
Thinking of this, he turned his attention to another young man.
Wang Qizheng was alone in the corner, drinking tea quietly.
At this time, the anatomical real person happened to talk about the situation of a certain Erweizhuang on the sword society. At that time, many monks headed by Tai Taizun believed that the wave function collapsed because the microcosm hidden variables unknown to humans. The disturbance of this "hidden variable" causes the wave function to collapse. This is the defense line that Tai Tianzun respects them.
However, Feng Luoyi single-handedly rejected this idea.
From the mathematical level, he beautifully proved that "hidden variables" can never exist. This time, it is equivalent to cutting off Tai Taizun's arm and giving the enemy the most heavy blow at the sword meeting.
Crazy people really don't like this kind of arithmetic linear research ideas at all. He has always felt that this idea is problematic.
However, Cang Sheng Guo Feng Feng Yi vehemently rejected the "hidden variable" issue, but also let him know that Wan Famen monk is not easy to deal with.
Although the latter little man now looks harmless to humans and animals, his cruel treatment of his enemies and his rise along with the fall of the fortune teller gave the young monk a glance.
What kind of variables can you guys bring to the sword?
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