Vol 3 Chapter 1701: Two opposites

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"Coming to ask Wendao."
Wang Qi repeated what he said at the door.
Although the left phase is calm, the color of surprise does not seem to be false. He said: "I want Master Wen Yan to be good at things but not good at words, and he will not hesitate to write."
"It's not unhappy, just ... some people may not like it." Wang Qi paused, not saying "we just don't pay attention". He continued: "Besides, in my opinion, how is Wen not a thing?"
"Wrong! Wrong, wrong!" Ao Hongguang stood up with a sullen face: "If you uphold this idea, then the text will not be dismissed. How is the text a thing?"
"How is the text not a thing?" Wang Qi responded like a stream.
Not all scientists can speak. There are also several types of "debate", striving for reasons, everything is justified. Relying on words, debates, distortions and language traps is another. Every scholar is good at the former, and as long as he has the characteristics of scholars, he is not good at the latter. But as long as both sides only strive for reasons, then the scientists will not be silent.
Zhou Hongguang is a great scholar, and it is not a hall of orthodoxy and policy. Naturally, there is no need to use rhetoric to win. Both sides are only discussing at the academic level.
Therefore, after Wang Qi ’s words were spoken, his first reaction was not to swear, but to refute:
How is the text a thing? The text is mainly based on qi, and qi is the basis of the text. Qi! This Qi is not the other Qi, if you regard it as the 'thing', it is evil Dao! "
Wang Qi calmly said: "Dare to ask Mr. Zhou ..."
"The last name is Zhou Hong." Zhou Hongguang said coldly.
"Dare to ask Mr. Zhou Hong." Without changing his face, Wang Qi continued to ask: "This style, but nothingness? Has it ever existed in one person's conjecture?"
"Ridiculous!" Said Zhou Hongguang: "Wellness is free in the chest of thousands of literati, how can it be nothingness?"
"Since it is not nothingness, but reality, existence and existence, how is it not a" thing "?" Wang Qi said calmly.
"The morale is unpredictable, invisible and intangible, and how can it be a matter of heart only," Zhou Hongguang said.
"In my eyes, the concept contained in the word 'heart' is real. Anything that is true and true is something, and it can be styled." Wang Qidao said: "There were ancestors who said that heart There is nothing outside. But for us, how is the mind not a thing? "
Zhou Hongguang slowly sat down and bowed his head in contemplation. After a while, he smiled: "Although shocking, it's not absurd."
"Since this is the case, it is possible to talk." Wang Qi also smiled: "In the final analysis, the reason why we have differences is that the" thing "that you and I define is not consistent. To put it bluntly, it is not impossible. Talked. "
Zhou Hongguang was moved when he heard "the concept" the heart can contain ". Wang Qi is actually aware that Zhou Hongguang also understands the concepts of "referential" and "signifiable" in the text-he can separate the rhetoric of the article from the mood of the article.
This is a remarkable cognition in a single language environment. Even more bizarre is that Zhou Hongguang's cognition is still very clear.
In the world of literature and Taoism, there is something to do.
At the same time, Wang Qi also captured important information.
-Sure enough, the "judge standard" is not the "article" itself.
Before Wang Qi came, he also thought about it. There are only a few objective criteria for evaluating articles. He counted back and forth and felt that no matter how these weights are taken, there should be no conclusion that "Trial" is equal to "Da Yin"-either it cannot be obtained, or the standard is too absurd, which is inconsistent with the known situation.
But before he checked the Yu nationality classics, he found that there was no Yu nationality who doubted the Taoism. In other words, since the birth of the Yu nationality, Wendao's judgment has not deviated from the Yu's judgment.
This may not be appropriate. If Wen Dao is the product of the Tian Family's survivors, then its existence time can be calculated in "100 million years". But the Yu people only have more than half a million years. To be precise, it should be that the literary system guides the culture of the Yu nationality, so that the cultural development of the Yu nationality always follows the literary path.
However, "no deviation" is worth considering. Even if it is a railway, there are trains derailed. The Yu nationality has been walking along the Wen Dao for more than half a million years, but it has never been deviated. It is really weird.
But this can also explain one point-the literary theory of the Yu nationality must be one of the judgment methods of literary Dao.
Anything that the Yu people give a high rating, Wen Dao will definitely give a high rating. If there is something that is highly rated by the literature and the Yu clan does not give it a high rating, then there is only one explanation-that "work" is no longer within the existing literary theory of the Yu ethnic group, and another new literary theory must be established .
In other words, "literary standards" is a large collection. The "Yu literary theory" is a subset of this set. As long as something established within the Yu nationality's literary theory, it will not be denied by the literary theory.
Therefore, Wang Qi directly asked: "Why is qi first, then qi?"
"Qi is not far away." Zhou Hongguang said: "Qi is the expression of heart, ambition, talent, and learning, and the sentiment of emotion. The spirit is not Qi, but it is the extension of literati."
Wang Qi thought: "That is to say, the literary style is an extension of the literati ... So it is. Is the work part of the author?"
"Of course." Zhou Hongguang didn't like Wang Qi's wording very much, and said: "In a word, it's a classical sentiment."
"Dare to ask" love "." Wang Qi asked again. To be honest, he also doesn't like this "inaccurate" description. In his worldview, every word should specifically refer to the only concept that is ideal.
"The Lord of intentions is for love." Zhou Hongguang is somewhat solemn, because this sentence is the foundation of He Xue. After saying this, he also added: "I haven't reached Wen Sheng, or there may be errors."
Huh, such a critical issue does n’t even know the half saint ... In our place, the formulas that the pupils recite are always useful!
Wang Qi shook his head and continued to ask: "That is to say, the article is just an appearance of the individual self. Is the article always bound to the author?"
"Viewing people with words, viewing people with words. If the text can be far away, how to view people's hearts?" Zhou Hongguang explained tirelessly.
Wang Qi shook his head: "Mr. Zhou Hong, my family has a poem called ... It ’s difficult to express in Yu language. Let me think about it for a moment, it ’s about 'The chapter is made without artificial, natural, is What the highly skilled people get by chance is' [The article is made in this day, the wonderful hand gets it]. In my opinion, the article is only a permutation and combination of words, but the author sent it because of affection, so I found one. Combination—that is, verse. "
Zhou Hongguang pondered for a moment and asked, "That verse? Can I have the full text?"
Wang Qi was shocked: "Eh?"
"If there is no full text, it will be taken out of context, and its interpretation will not necessarily be the book of its original owner." Zhou Hongguang said: "If you look at this sentence purely, you can also interpret it as" for poets, not too much decoration "."
For a moment, Wang Qi felt a little embarrassed.
Wang Qi is familiar with all ancient poems marked with "must back". However, Lu Fangweng's "Articles" did not enter the textbook at all, he could only remember one sentence.
And it is really not willing, but the meaning that Zhou Hongguang called.
"The article is made by nature, and it is obtained by wonderful hands. Even if it is flawless, it must be artificial. The king looks at the ancient Yi utensils, but clever and clumsy. There are no predecessors in the Han Dynasty. Miscellaneous silk. Hou Kui will not be repeated, who will be in a thousand years? "In fact, Lu You means" don't sculpt too much ".
Zhou Hongguang was able to understand this in an instant, and from one sentence to the other, the meaning of another poet in another cultural circle was not at all leisurely.
However, this is also because of one point.
The Yu nationality's literary approach is indeed very similar to ancient Chinese literary theory.
Of course, Yu's literary theory is even deeper and wider. However, the only core is the same.
According to the taxonomy that Wang Qi himself did not know, they should all belong to the "subject theory"-the author is the subject of literature, and the article is part of the author's life.
Simply put, take Wen Tianxiang's verse as an example. If the history changes, Wen Tianxiang did not write "The Song of Righteousness" and "Crossing the Dingyang", and for many years in the future, there are supercomputers that rely on search and exhaustion to get the exact same combination of articles. Is "Song of Righteousness" still "Song of Righteousness"?
Was Wen Tianxiang's worthy life achieved "Zheng Qi Song", or "Zheng Qi Song" achieved Wen Tianxiang's name?
Here is the "subject theory"-paying special attention to the subject "author" of literature.
The work is the work of the author. Any work has its "qi". This "literary spirit" is the momentum and sentiment of the work, as well as the temperament and talent of the author, and the totality of all these things always contains the strong personal characteristics of the author.
At the moment when the mistake was pointed out, Wang Qi said: "Although what I said is not the author's true intention, can you say that what I said is unreasonable?"
Zhou Hong smiled gloomily: "Why is it absurd. Why don't you humiliate yourself if you are not familiar with the words of your compatriots."
"It is not so." Wang Qizheng said: "A word can be ambiguous, a word can be ambiguous. In addition to the original meaning of poetry, can't it be ambiguous? Zuo Xiang wrote, never extended the words of others ? "
But for Wang Qi, works are works.
The work is an objective combination of words, and a specific combination of words points to a specific "concept" under a specific cultural background.
According to this logic, the so-called "the author said that I didn't think too much about myself" in the Chinese reading question of the college entrance examination is actually untenable.
A work, as long as it is completed, is an independent object. No matter how other people interpret it, it has nothing to do with the author of the work, and there is no such thing as "over-interpretation".
But conversely, such articles are separated from people. No matter what ugliness the reader interprets, the author should not be blamed for it because the author never thought of it.
"The article is a permutation and combination that exists objectively, but it was only discovered by a specific person." It is not the original meaning of "the article is made by nature and won by wonderful hands". However, Wang Qi followed his own mathematical ideas and interpreted such ideas. If there is no logical error in this interpretation process, then this interpretation is true-even if the author did not think so at all.
In other words, an article is no different from a chemical substance, a ray, or a type of celestial body. They all exist objectively. However, the way it exists is not "material" in the conventional sense.
Mathematics has its own freedom, and the arrangement and combination of words are the same.
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