Vol 3 Chapter 1705: Non-personalized theory

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"I understand a little bit," Zi Xuyi whispered, "I can't say what Zuo Xiang said is inconclusive."
"Oh?" Little prince's tone was full of doubts: "Brother Yi ... do you really understand?"
"Dare not say that I fully understand. After all, Master Zuoxiang burned the original manuscript of the" Wen Ke Zhang "." Zi Xuyi said: "Yan Renyun, there is a prologue and then a poem, but it is not unreasonable. If it is said that the text itself is not possible to be arranged in that way, then such a verse cannot be a verse. Therefore, it is not impossible to say so. Only the text itself can be arranged that way, so we can organize the rhetoric in this way and write the verse . "
The little prince said tauntingly: "It turns out that Brother Zuxu also had such insight ... Then I will ask you, who is such a poet?"
"Yeah, no one writes poetry in this way, so any Yu people will feel that this theory is absurd. No one will list all the arrangements first, and then select them one by one. Because the words of the Yu people are so vast, it is impossible Being exhausted. "Zi Xuyi said:" I'm not good at mathematics, and the little prince can find a housekeeper at home to calculate. "
The little prince was suspicious of the letter, and he ordered it immediately. He found the Mr. Accountant and said his doubts.
The account room was also a shrewd person and immediately cried, "If you give back all the permutations and combinations, then there must be a large number of rivers and sands. There are countless numbers in the next report. It must be remembered for a long time. through."
"There are so many?" The little prince was suspicious.
"Shizi, here you have to multiply the total number of words multiple times, it's not a trivial matter."
The little lord shook back the accountant and said, "Guo Ruyi said, then ..."
"Therefore, Yan Yan's argument is not true at all, but it is said in Wuwu." Zi Xuyi said confidently: "This is the truth of the case, not the truth of writing."
"The truth of the grid?" The little prince somewhat puzzled. Although the Yu nationality also said that "the knowledge of knowledge is what it is," it is ultimately "not well understood" and cannot be compared with the human race.
"This is the truth of the thing." Zi Xuyi smiled and said: "The thing ... I once read the scriptures translated by Yanren. Those Yan people feel that there is a 'avenue' among all the things in the heavens, and they are, It ’s just to demand the only right way. "
"The only right way? Ha?" The little prince shook his head and said nothing.
Zi Xuyi also said: "I also think that this 'the only right way' is to blow the atmosphere. However, Yan Ren finally has a little skill. However, the introduction of this general reason into the Wen Dao is arrogant. Now. "
"Oh? What else is there?"
Zi Xuyi thought for a moment, and said: "So let's say that people are unique and do their best. It's as if they are looking for historic sites and attractions. Their kung fu is all on the road. As for the scenery visited, it is a famous mountain, or an indecent grass hall. They have nothing to do-Kung Fu is all on the road. "
"On the road? That is to say, according to the picture, they finally found the latrine, and they also recognized it?" Xiao Wangye's tone was full of sarcasm.
"This always needs a little demeanor ... But I think, if there is a university person among the Yan people, then will they always recognize it?" Zi Xuyi said seriously: "If there is a person with this kind of master It ’s the same as the match of the unexplored, unpredictable ’travellers. But when you think about it, not everyone can accept that the goal of the trek in your life is just a latrine. Yanren ... I am a little unbelieving. "
"But on the other hand, when my moral writings are written, the kung fu is all in the text-if we are talking about fame, we are not those who visit famous buildings, but those who rise tall buildings. It is all up to us how the building is built."
The little prince nodded, then frowned: "Just comparing the scholar and the craftsman?"
"It's just that the famous building is justified." Zi Xuyi's expression remained unchanged, and he smiled: "Thousands of years, the craftsmanship of the culture is not without. If it is ingenuity, there must be an echo."
The little prince nodded and said, "In this way, it is the humiliation of those who blame themselves. This kind of thing, after all, is difficult to reach the elegant hall."
"'Those who don't know don't know the sins of others; those who don't know what they do don't confuse them; those who don't know why they can't just be new and weak; those who know but don't want to sue others, don't be kind; they don't tell them Those who do n’t believe in it. Yu Zhong ’s aristocratic ethics, and Jiayan Nengxi ’s rhetoric, so it ’s a kind of speech.
Zi Xuyi chanted gently and said,
I have always admired Zuo Xiang ’s article.

The little prince gently tapped his head with a jade pen holder and said: "But I gave birth to a slow heart, thank you brother Yi for mentioning."
"If you really want to say something, it doesn't make no sense." Zi Xuyi put his hand on his forehead and said gently: "If that's the case, then ... in fact, poetry may not necessarily be the emotion of the poetry? The poetry is an 'object" '... Poems are' objects' ... there must be a subject in order to have objects ... The poet's poems are sent out of love? But the final poems are objects? Why? The word 'love' is in this process What is the role of ... "
If Wang Qi is here ... well, even if Wang Qi is here, I am afraid there is no way to remember anything. Whether in this life or the last life, he didn't understand anything at all.
What Zixuyi said on the earth is called "non-individualization"-at least the prototype of non-individualization.
"Non-individualization" is the literary view put forward by British poet and literary critic Thomas Sternas Eliot in the 1920s and 1930s. In this concept, the poet's "emotion" and "feeling" [or "experience"] are like two kinds of chemicals that cannot react, and the poet's own soul is a "catalyst". Under the catalysis of the poet's mind, his emotions and experiences are turned into poetry, but the final "compound" does not contain the "catalyst" component-or "catalyst" can be eliminated.
From the perspective of criticism, non-personalized and non-personalized advocacy aims to cut off the direct relationship between the author and the work and readers, so that the work becomes a self-contained aesthetic text, that is, Eliot ’s poetry is no longer
purely The new thing belongs to the individual, it is just the artwork itself. " In this self-contained text, the writer himself does not need to vent his emotions or make a big argument in the work, but must be transcendent; the reader directly enters the work and allows himself to make his judgment without having to obey the author; the work, the author and the reader are trinity and are equal The relationship of dialogue has expanded the field of communication between each other.
Of course, Zi Yiyi didn't think of it here for a while. In other words, it is difficult for him to think of this layer without a hundred years. "Non-individualization" is originally a reflection on "A ", which is based on the exploration of the subject-object debate in the European literary world for 400 years.
But conversely, Zi Xuyi's ability to think of this step in a short period of time also shows the profound accumulation of the Yu nationality on the "literary path".
However, Shizi was a little confused. Seeing the situation easily, Zi shook his head and persuaded: "The expedition is about to take place, and the little prince should carefully review the Jingyi. If you feel that these alien literary ways are awkward, then don't read it.
Speaking of this, the little prince smiled at Zi Xuyi and got: "Brother Yi is confident."
"Zi Xuyi studied hard since childhood, and has a weak name. He boasted about his merits and his background is not a problem." Zi Xuyi smiled mildly, but accidentally revealed a domineering.
The little prince is half-hearted and half-complimentary: "I want to say that Brother Yi is a romantic figure that has been seen for thousands of years, whether it is a of a trafficker or a royal prince. Zhen Nai is not bad. If a person like you ca n’t get the new champion, then the imperial examination is unfair. "
Zi Xuyi shook his head without answering.
But in his eyes, it also meant that.
................................................................................................
This year, the imperial examination, tribute courtyard, Wencheng five stars.
Xinyi champion Ziyi wrote in Gongyuan, and her ethics rang and her five stars gathered.
This is a major event that Wendao has not seen in decades.
Zuoxiang Wencheng has six stars in the front, and Zhuangyuan Wencheng has five stars in the back. Many Yu people regard this scene as a sign that the literary world is about to hand over.
The left phase, Zhou Hongguang, is about to seal the gods, and he will turn his own chapter into a new road. After this, all the sages of Yu nationality also chose to live in seclusion.
Hexue leaders will also be replaced soon.
At this time, Wen Cheng's five-star Zi Yiyi was regarded as a new hope for He Xue. The world is awesome.
But Wang Qi, who triggered all this, never paid attention to it all except that he felt a glance at the capital when the mood shook.
At this time, he is thinking about a problem.
"I said ... Is the poetry really objective? Or the beauty of the poetry ..." Wang Qi asked several other monk monks who opened the book club.
Zhao Chuanen was somewhat stunned: "I said, Daoyou, isn't this argument raised by you?"
Wang Qi nodded: "I intend to refine it carefully, and then find that the beauty of the poetry is not necessarily objective-that view is not irrefutable."
Zhao Chuanen wanted to say something, but Song Shijun scolded: "Well Chuan En, learn hard, this is the attitude of learning. Even if you say it yourself, you do n’t have to believe it all." After teaching the apprentice, Song Shijun looked at Wang Qi again: "Is there any idea?"
"Even if" beauty "can be regarded as an independent" object ", but people who perceive beauty are not naturally able to feel" beauty. "Wang Qidao said:" Think carefully, in fact, the feeling of "beauty" is acquired. Built, in other words, uh ... Actually, the concept of "beauty" was created by intellectual beings? Even if the article itself is an object, what about beauty? "
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