Vol 3 Chapter 1706: Green Feast

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This is indeed a huge problem.
The poem text is objective, but things like "beauty" are not necessarily objective.
This is the difference between "referred" and "signified".
Words, or specific symbols with a certain pronunciation, the "structure" of this symbol must be objective.
However, the "meaning" pointed to by this "structure" does not necessarily exist objectively.
Take the word "beauty" as an example. "Beauty" is pronounced "mei" and the stroke is nine. Gold font, from sheep to big. This is an objective symbol. But its meaning is changeable, in different contexts will be given different meanings, and even produce new meanings. Moreover, in most cases, this relative concept is a subjective judgment.
In other words, the word "beauty" is objective, but its content is undoubtedly subjective.
So, does this "word" exist objectively or rely on subjective will?
The same is true of poetry.
There are some "beauty" feelings that need special training to be felt. Bai Letian advocated that "articles should be written together in time, and poetry should be combined in work", and that "the old lady can understand". According to rumors, Lotte Lay likes to grab an old lady by the roadside and read poetry to her. If the old lady can understand, he thinks this is a good poem. Because the work of Lotte Lay is advocating a "aesthetic sense that can be understood without training".
But Li He, who is known as a "poet ghost", is different. The same old lady could understand Bai Juyi's "Selling Tan Weng", but most of them couldn't understand Li He's "Yanmen Taishouxing" or "Li Pinghuo cited".
For the old lady, Li He's "Yanmen Taishouxing" and "Li Pinghuo cited" are mostly unsatisfactory [the beauty of the temperament may be some].
Can it be because of this old lady's judgment that Li Shi is not as beautiful as Bai Shi?
impossible.
This is why there are huge differences in aesthetics. Everyone has different objective conditions, different ideas, and different perceptions and interpretations of "beauty."
"Yangchun Baixue" and "Xia Liba" come from this.
Even if it is the same collective, there will be differences of one kind or another.
From this perspective, "beauty" is a very unobjective concept. There is no objective structure at all, which can make all people who see it at first glance feel "beauty".
However, every intelligent individual can judge "beauty" and "ugliness" according to his own ideas?
Quirky, weird.
"That is to say, to be able to judge the achievements of a poem by" beauty ", it must be something with subjective will." Wang Qidao said: "In other words, I doubt that Wendao has the conventional sense of" consciousness " Or there is one or more conscious individuals or groups behind it. "
Song Shijun nodded naturally: "We have also doubted, but the idea is not the same as your brother."
Zhao Chuanen interjected: "Wangqi Daoyou, we have tried many methods before. For example, we also tried to call" Wen Tao! We came with goodwill "in Yu language, but it was useless."
In fact, these envoys had similar ideas and tried to find ways to release their "existence" signals in various forms in the cosmic space or the wilderness that the Yu people cannot see. As long as the "behind the scenes" can still feel here, they will surely know that a group of outsiders have appeared here and are aware of their existence.
As far as the
common sense
of Xianmeng is concerned, I am afraid that most of the immortals in this universe will think that the Taoist system is not normal.
As long as the other party has the desire to communicate, it will certainly be able to communicate with the human race.
That is to say, the mysterious family of the Tian family, either rarely or hardly observes here, or has no desire to communicate with the human race at all.
"This makes me feel more problematic." Wang Qi sighed: "It is this, which leads to new problems, and I can't understand it."
Song Shijun looked at him and asked, "I think it's very clear."
"No, if it really rewards the literary style with the" aesthetic value "or" ideological value "of the poetry." Wang Qi murmured: "Why? Why would anyone want to create such a mechanism?"
Everyone looked at each other, not understanding.
"I mean, what do the people who left behind this mechanism want to do? Why would they want to develop such a culture?" Wang Qidao said.
The forty-nine paths constructed by the Great Man of Heaven and Man can actually spy on a certain purpose. Chuangsheng's innate path of creation, along with the Wude Avenue under its command, is a process of "increasing order." Whether it is life or a civilization towards integration, it is the holy gratitude of heaven and man. The Inherent Avenue of Extinction of the Holy Saint, together with the Wuyun Avenue under it, is said to be the opposite of the former, but it has the function of "dismembering the original civilization and incorporating creatures into the pan-civilized circle", and may also punish the violators. meaning.
There is life and death, there is progress and death, there are new additions, and some are abandoned. This is the healthy form of a huge system.
But the world of literature and Taoism did not spy on this very strong purpose. At least in Wang Qi's view, any morality and any system are time-sensitive. The decree of 10,000 years ago should naturally not be imposed on the political situation after 10,000 years without analysis. However, what has become a classic, it will always become something that Yu people enshrine. There is no choice, no replacement.
Although the human civilization also has a core of consistency, but it is obviously different ...
"The Yu people haven't even studied spells." Wang Qi said: "Any work will be given spell effects, but in the eyes of us outsiders, this is not reasonable, because there is a higher level of setting All this. But, what purpose does that 'higher level of existence' have? "
Like Dragon Emperor, verify the path of civilization development? No no no ... this can only get a sample of "lower civilization under the full protection of higher civilization", right? No matter how you think about it, it is normal for the Dragon King to be "stocking".
So, provide inspiration for spells ... yuck. The Yu people's cognition of magic is just like that. Although we can rely on Wen Dao to build the system of
official voice
, the existence of
official voice
also relies on the magic effect automatically obtained by a historical work.
In other words, all the spells of the Yu nationality are completed by that ethnic group and then handed over to the Yu nationality.
Cultivation and abolition of a civilization specifically ... The family of the Tianju family is also a dependent of the Tianren, shouldn't it be so boring?
Song Shijun shook his head and smiled: "Unless the cooperation between Xianmeng and the Dragon Clan goes further, let the Dragon Clan participate in it, otherwise, in the last tens of thousands of years, it is impossible for us to know the intention of the" creator ", right?"
The technical gap between the two sides-that of the Tianju family and the human race, makes the human race never have the confidence to communicate with each other.
Wang Qi nodded and looked to the horizon, saying: "I hope we can have such an opportunity ..."
Zhao Chuanen saw that Wang Qi Tan Xing seemed to be very high, so he said: "So Daoist, a month later, are you interested in telling your thoughts to Yu Di?"
Wang Qi was stunned and wanted to refuse. Because he is very clear, the language environment of the Yu nationality is probably difficult to carry his own "ideas"-or in other words, not many Yu people can feel "beauty" from their own language, or, what they think Certain "ideas" must be greatly discounted after their own half-declaration of Yu people's language.
However, when it came to his lips, he changed the question: "What? I always feel that the leftist does not like us to meet the little emperor?"
"Ha, you don't have to worry about it." Zhao Chuanen said: "Isn't the imperial examination this year? According to the Yu people's rituals, Yu Emperor needs to hold a 'green banquet', feasting all the scribes who have gained merit. Manchu officials can congratulate many scholars at this banquet and express their happiness to His Majesty-for the Yu nationality, this is a great event celebrating the world. And at that time, as foreigners, we also You need to congratulate. You can also take advantage of this opportunity to organize the language of what you said to the left and say it again. "
Wang Qi was stunned: "Does it make any sense?"
Song Shijun smiled bitterly: "This is not ... nonsense. Ah, it's not you, Brother Wang." When he said this, he also sighed and said, "This should be regarded as ... our exclusive judgment? Because we unilaterally believe , Taiwanese forces' influence in the Yu nationality is of some benefit to us-at least there will be no harm. "
Strictly speaking, the Zhengyi Division does not strictly prohibit this kind of behavior, and the attitude of the Xianmeng towards the Yangyuan Yu nationality is also "laissez-faire." No matter whether the Yuanyuan Yu nationality rises or falls, it will not interfere with the human race. Therefore, Song Shijun does have a certain degree of autonomy
But after all, the previous "incarnation against the main event" and the subsequent "Heap Fairy Man" event only occurred shortly. In this case, Song Shijun still has certain "political risks".
-Excessive interference in the internal affairs of the native indigenous civilization ... and the like.
However, Tianyang Zhengyi Division has forged a friendship with some Yu nationalities in this millennium, so it is not surprising to have such a judgment.
Wang Qi nodded and said, "What do ordinary people do at that time?"
"Send some gifts, make a fuss, and just flatter the emperor." Zhao Chuanen said.
Wang Qi nodded: "I understand."
With that said, he looked out the window: "After all, is this an opportunity for dialogue? I will follow the rules."
No one noticed that he was watching a bright star in the sky.
That is the light of the planetary ruins.
At this moment, a huge gray sphere brushed obliquely on the ground near the ground,
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