Chapter 2250: Talking with the Buddha

In the long river of time, Qin Lang saw the existence of a strong person, and this strong man was "marked" by the original Taoist book, which means that this strong person should be fallen in the Buddha's bones and deserts. It has now been awakened by the power of the original word.
However, what is strange is that when Qin Lang noticed the strong, the other party opened his eyes and asked Qin Lang: "Who are you, dare to summon me from the long river of time?"
"what!"
Qin Lang couldn't help but make a noise. Although using the power of the original word, Qin Lang summoned many dead ancients and ancient Buddhas from the Buddha's bones to fight for him, but these ancient immortals and ancient Buddhas came out of time. At the time, they did not know that they had become ghosts of time, or they were able to detect their own faults after being reminded and awake. And this dead Buddha and Taoist strong, when he just woke up, he noticed that he was not right, then this is very strange, or that this Buddha and Taoist are different!
"I didn't have to tell you about my name, because in my opinion, you are just a soldier I summoned from time to time to fight for me. However, since you are more sensitive than others, I tell you too. No problem." Qin Lang told the origin of this Buddhism by his spiritual strength.
The person who can best keep secrets is the dead. Therefore, Qin Lang does not need to secretly keep a secret to a deceased, not to mention the other party just wants to know his origins. In Qin Lang's view, this is a very interesting Buddha and Taoist strong, so Qin Lang does not mind to communicate with him. Moreover, there is no need for the other party to reveal the secrets of Qin Lang.
"Warrior? You are actually a martial art practitioner, or a mortal warrior! I can't think of a stranger like you in the world of mortals! Well - is it right now, has it reached the time of the catastrophe?" This Buddhist monk was really powerful, and he suddenly guessed the current situation, knowing that it was time for the catastrophe.
"Yes, it’s already time for the catastrophe, and it’s already in the final stage. Unless there is a creator as a doctor, the catastrophe can’t be reversed. I don’t think you know the catastrophe of the heavens. However, in your time, it is far from the catastrophe of the gods." Qin Lang asked curiously, this time he already knew that this Buddhist monk was named Tianci Buddha. Buddha King, this is the top of the Buddha world, but this day, although the Buddha has been infinite, but still buried in the river.
"The final stage? For the souls of the heavens and the world, it is a doomsday crisis, but is it not an opportunity?" The of heavenly Buddha seems to be filled with emotion. As one of the former Buddhist kings in the Buddha world, the cultivation of the gods-giving king has reached a very high level, but with the improvement of the realm of cultivation, the deeper fear of the gods of the heavens is deeper, even though it is the Buddha He still can't live forever, and the God-given Buddha has been able to accurately sense his life, so almost every moment, he lives in fear of his own destiny. This is not the place where the gods of the gods are the most fearful. The real fear is that there is no way ahead!
The existence of the gods-giving Buddha has almost reached the extreme of Buddhist and Taoist practice. Although it cannot be said to be the most powerful Buddha king, he can basically see the ultimate place of his own Buddhist practice, as a strong rebellion. The monk of the heavens naturally hopes that eternal life will not die, especially after being able to accurately sense the life of the gods. The god-given king feels that time is pressing and the age is urging death. Therefore, he hopes to use his own powerful Dharma for himself. Get through a road that can reach eternal life, but the gods-giving Buddha did not think of it anyway, he could not do it! And even if he did everything, he still couldn’t do it!
No way ahead!
Can't reach the realm of eternal life!
Even if it is the existence of the god-given king, it cannot accept such a fate, because such a fate is really sad. As a monk, as a fairy, a Buddha, the pursuit is against the sky, that is, eternal life does not die. However, who knows that the peak of practice has been achieved, but still can not get eternal life, or even there is no way of eternal life. This is like a mathematician who is obsessed with research and calculation. He has been studying an inscrutable problem all his life, but as the time of research increases, the more experience he accumulates, and finally he reaches the end, only to find that the problem is not at all. Solution, this is naturally a very sad thing.
"So, do you think that for the living beings of the world of the world, the catastrophe of the heavens is a chance to gain eternal life? And you have not had such an opportunity before?" Qin Lang said with the of heaven.
For Qin Lang, at this time, it is like talking about the Tao of the God of Heaven. It is a lot of good for Qin Lang, because the God of Heaven has been a ghost of time and cannot threaten Qin Lang, but it is still under the control of Qin Lang. Underneath, but the cultivation of the gods-giving king is much deeper than Qin Lang, so he talked with him, and Qin Lang received a lot of benefits.
"Break the back and stand. These four words, I believe you must have heard of it, but you may not be able to truly understand the meaning of it. All the souls must go through the process of life and death, even the Buddha, The Buddha is no exception, it is easy to live forever, and it is difficult to live forever! In addition to the living spirits, even the heavens and the world itself must also experience the process of birth and death, inevitable! The creatures are good, the rest are everything, There is a process of birth and demise." The gods-giving king talked about it, just as he explained the Buddhist scriptures with Qin Lang.
Although Qin Lang talked with the of the Buddha in this long time, there was no change in the time of Qin Lang relative to the Bayeou Buddha, because at this time, for Qin Lang, time has not passed.
The Tianci Buddha King explained the meaning of the words "breaking and standing" for Qin Lang. As the wise Buddha said, although Qin Lang once saw the words broken, he did not Really understand the meaning of these four words. Among these heavens and the world, it is not only the process in which the souls will experience life and death, but even the non-living spirits. For example, many stars in this universe have not experienced the process from birth to annihilation? Moreover, what is the difference between the process of forming stars and the birth of life?
God-given Buddha is right, not only can life be broken, but also the heavens and the world. For the living beings of the worlds of the heavens, it is an unimaginable disaster for the catastrophe of the heavens, but for the world of the world itself, the catastrophe may be just another beginning.


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