Chapter 2328: Fight with the destiny

God-given Buddha sighs Peng Tian, ​​which is actually sighing Peng Tian in order to survive the last disaster, even abandoned so many, even he will not hesitate to turn himself into a devil in the devil. But even so, Peng Tian still failed, and this is the place where Tianci Buddha sighs: longevity is easy, eternal life is hard to find!
Because the God of Heaven and the Buddha once walked on the same road as Peng Tian, ​​the two men had different styles of action, but the purpose was strikingly similar. The goddess of the Buddha in order to find the path of eternal life, and finally died in despair. Therefore, he understands Peng Tian's behavior more than anyone else.
"You don't have to worry about Peng Tianci. This guy's actions shouldn't live in this world. Otherwise, such a guy exists, and it is a catastrophe for the heavens and the world itself." Wang Dao.
"Hey... Mr. Qin said this mortal thought."
"Thinking about it? This is just a word that I have casually spoken. What is it?" Qin Lang laughed.
"It's just a casual sentence, let the old man know some things." The godsend is not like a joke, it seems to be really thinking about something.
"Hey? Then you said to listen, see how I am thinking about how you think." Qin Lang said with some curiosity.
"You said that Peng Tian's existence is a catastrophe for the heavens and the world. It makes me feel very touched." The goddess of buddha sighed and then continued to explain, "Eternal Sky Roulette Appearing, the catastrophe of the heavens, and which one represents the will of the people? If there is a will, this will is the 'destiny'! The destiny cannot be violated. This sentence is not only binding on the secular mortal, even our monks, the same Also know the power of destiny, but what is the destiny? For the mundane mortal, destiny is the law of heaven and earth in the world; for the monk, the destiny is the will of the immortal; and for the existence of the true immortal, the true Buddha Words, what is destiny? Destiny is the will of the entire heavenly universe, my opinion of this situation."
"Destiny is the will of the universe. The idea is somewhat interesting. However, I agree with you that fate may be a kind of saying, but the operation of the heavens and the annihilation of the stars and the universe should indeed have a kind of A strong will is pushing, and this kind of will is also a powerful existence that cannot be countered. So what you call 'the destiny' is probably that." Qin Lang used his own point of view to explain the so-called "destiny" as the world of the heavens. One of the monks, in fact, Qin Lang also experienced three processes of "believing in God's will, going against the sky, and desperately failing." Now, Qin Lang once again believes in the existence of destiny. The difference is that Qin Lang’s understanding of the destiny is completely different.
Although no one has ever seen what it is, but it seems that the destiny is in control of everything, even if it is a true immortal, the true does not seem to be able to escape the destiny. Nowadays, the days of the catastrophe, the emergence of the eternal day roulette, these seem to be the embodiment of the destiny.
However, why did the Tianci Buddha King feel deeply about Peng Tian’s demise?
It is not only because the God of Heaven and Peng Tian have failed, but there is obviously a deeper reason, and this reason is the understanding of the God of Heaven.
"The existence of the eternal day roulette represents the existence of the destiny, and this time the fate is not a new life but a catastrophe. No creature seems to be able to support this catastrophe. As for Peng Tian, ​​I said that its existence is one. There is a catastrophe, so the destiny does not allow it to continue to exist." The interpretation of the gods-giving king makes Qin Lang feel confused, but vaguely feels that there is reason in it.
"Why does Tiantian not allow Peng Tian to exist?" Qin Lang asked again.
"Tian Ming is in charge of all the catastrophe, no need to do it for others, even if the true God like Peng Tian will not work, so Peng Tian should not fight against the destiny." Tianci Buddha explained.
"Hey? You mean that Peng Tian's demise is a destiny?" Qin Lang felt that the Tianci Buddha's statement is somewhat reasonable, but some people feel scared.
"Yes, I think that's the case." Tianci Buddha once again sighed, "If it is not a destiny, why did Mr. Qin meet Peng Tian so skillfully, why did Peng Tian bury himself in the hands of Mr. Qin?

"This..." Qin Lang was speechless.
According to the Tianci Buddha, all this is because "the fate of life is difficult to violate", then everything in this is really terrible.
Qin Lang is not afraid of any strong enemy, but who can not fear the fate? If the destiny really exists.
On this issue, Qin Lang himself had thought before that a world has a will to exist, then this universe, the whole world, is there no will?
I can't feel it, I can't see the existence of the destiny, but it doesn't mean that the destiny really doesn't exist.
This is like viruses and bacteria in the human body. They live in the human body. They may not feel the will of human beings. However, as long as the owner takes the next antibiotic drug, it may be the top of the virus and bacteria. The disaster.
In the same way, the destiny is like this. Everyone can't feel the existence of destiny. It may be because "only in this mountain."
This kind of thinking really makes people feel a little shocked. If Tian Tian can arrange Peng Tian's "accidental death", then the same can be arranged for Qin Lang's ending. This thought is very shocking.
However, the analysis of the gods-giving king still has some truth. Perhaps it is because Peng Tian wants to compete with the destiny for the privilege of "Holocaust", so Peng Tian will die fast.
Think about it too. Since the will of the destiny has begun to show up, I want to show the power of the destiny. As a result, a small true actually wants to replace the power of the destiny to launch the catastrophe. Is this not a challenge to the destiny?
Even if it is to bring down the catastrophe and bring down the horror of disaster, then the only thing that can be catastrophe is the destiny, not anyone, whether he is a fairy or a god, and wants to fight against the destiny, it is all smashing the stone and killing it!
Death with the destiny!
This is the information that the current Tianci Buddha and Qin Lang inferred from the death of Peng Tian. Regarding the final conclusion, both of them communicated through spiritual strength. Perhaps they also realized the existence of the destiny in their hearts. I don't want to offend the destiny in this moment.
If the destiny really exists, and according to the understanding of Qin Lang and Tianci Buddha, the meaning of the existence of the destiny is to come to the catastrophe, and to bring the catastrophe to the heavens, so any want to replace the destiny, want to follow The destiny of robbing the "presence of existence" is all unlucky, and no one can be an exception! Peng Tian is clever and thinks that the creatures who can destroy the whole planet before the last disaster can avoid other disasters. They persist until the end, but they don't want it to be counted by destiny.


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