Chapter 382: Daosheng everything

"Predecessors revealed to me what his views on Tian Zun's views on beauty, ugliness and goodness, and the same great earthquake that smashed me.
I remember that he said this: the door to the world, the world knows. The beauty is that the beauty is evil, and everyone knows; the good is, the good is not, the good is deceased. What surprised me here is that the predecessors put the last sentence of the first chapter of the moral chapter, "The Door of All Things," in the first sentence of this passage. I don't know why. This sentence is equally shocking. But the meaning of this passage was not embarrassing for the predecessors. I explained a little bit to me. Here I also said that the people who gave me were good. The predecessors said that in this sentence, they must comprehend two key words, 4矣' and '已', and he explained that '矣7 is the meaning of '了', indicating the completion of the tense; 'has' is later, after some The meaning of time, the late is later understood. In short, the meaning of this sentence is probably that the door to the mystery of everything is known to everyone in the world. Everyone's behavior is beautiful or evil. When the action is over, everyone will know immediately, and everyone's behavior is good or not. It is only after the behavior is over that everyone will wake up and know. ‘In short, it’s just to say that’’’’’’’’’’’’’’’
The truth. Although I still have reservations about his sentence, I am very eager to enter this sentence. It is really my heart. No matter how many, I admire his seniors.
The seniors asked me that day, do you still remember the three treasures of Tianzun (that is, the respect of Laozi)? I am familiar with this, and I also do things according to the three treasures of Tianzun, and I can forget. I will come by: "I have three treasures, and I keep it:
One day, two days, three days, I dare not be the first in the world. If you are kind, you can be brave, you can be wide, and you can’t be the leader of the world.
The seniors said: 'I will correct it for you, compare it yourself, which one is easy to use. When I heard that I had to correct it, I immediately came to the spirit and thought that he would not come out with a shocking word this time. Sure enough, it seems that every time his predecessors are not shocking, he does not say.
‘I have three treasures, and I keep it: one day, two days, three days. Dare to be the first in the world, the kindness can be brave, and the reason can be wide; not dare to be the first in the world, so it can become a long. ’
The seniors also told me that among the three treasures of Tianzun, he is the third treasure.
There is another conversation. I want to thank my predecessors. His message has played a vital role in re-recognizing Tian Zun’s famous saying. My favorite Tian Zun’s famous saying is that it’s a blessing and a blessing. The place is in vain. ‘Before I just liked it, but I didn’t understand it. This time, under the guidance of my predecessors, I realized that I would like to thank the seniors for the following words:
Its politics is boring, its folk songs; its political inspections, its people are lacking. The sorrow and the blessing of the blessings, the blessings of the blessings. I don’t know what it is. It’s just as strange, and goodness is a demon; people’s fans are long-lasting. It is a saint, not a cut, but an honest and not awkward; straight and not blind, light and not shining.
Perhaps people will ask later, why do you want to thank the predecessors, this is the original words of Tianzun. Perhaps careful future generations will find that there has been a change in this sentence. Please see the original qualitative words:
Its politics is boring, its folk songs; its political inspections, its people are lacking. The sorrow and the blessing of the blessings, the blessings of the blessings. I don’t know what it is. It’s amazing, and the good fortune is the demon: the people’s fans are long-lasting. It is a saint, not a cut, but an honest and not awkward; straight and not blind, light and not shining.
If the predecessors change, they will know that they are not. It’s just as strange, good and good as a demon; 7 traditional preaching. I know that it is extremely unjust, and it is amazing, and that it is a demon; 'The reason I was not surprised this time is that the words of the predecessors made me naturally think of a very old saying; 'The truth is a step forward. 'as well as. The truth of the truth is that the righteousness of the ‘righteous’ is that it’s good, but it’s not necessarily a good thing. This also just reveals that the sorrow and the blessing of the blessings, the blessings of the blessings. ‘the assertion.

The seniors said, "Li Wei, you don't understand the words "The saints have no seven," then you try to put together another sentence that Tian Zun said without controversy, maybe you will understand something. 'It's easy to hold, it's not easy to find; it's brittle and easy to smash, its slightly easy to disperse. For it's not, the rule is not chaotic.' This sentence is not controversial, here Tianzun said is. No, the rule is not chaotic, then is it not yet and not chaotic? Is this still not happening? Is this just 'nothing'?
I gradually learned some things, although I still don’t fully understand it. . But I don't worry, it's still a few days away from my understanding of heaven.
During the sixth exchange, the predecessors tried to unravel the meaning of "Tao, Shengyiyi" for me, but I still seem to understand it after listening to it. The predecessors told me that the message that "Daoshengyi" gave people was that the Tao only gave birth to one, and went to the second. This is a one-sided understanding. The message that "Tao, Shengyi" gives people is that the Tao generates one after another, and the information to be transmitted here is one that is born by the Tao and equal.
"Dao Shengyi, one life two, two students three, three students all things." is a single line, and. "Tao, one by one, two twenty, three three, three things." is a double layer. This is the first time I heard this.
The seventh time, the seniors wiped out a roadblock for me to read the Tao Te Ching. I'm very happy. I have always had some resentful people who advocated the foolish policy of Tianzun. Good ethics teaches people what is wrong, it is necessary to make people a stupid person. This is a system of ignorance. The whole Han people have become stupid people, so how can the country develop? This time I met with my predecessors, I raised this question directly to him, and it was deliberately difficult for him. I would like to see his statement. This predecessor said, "You have raised this question very well. Actually, I don't like the word fool. I say that everyone wants to be a smart person, who wants to be a stupid person. Interpretation of morality since ancient times. There are many people in the world, but there are still many people who are explaining this. They are singing a hymn to Tian Zun. This is actually a misleading. I think Tian Zun is also very disgusted with this stupidity." This is exactly the same as my meaning, but it is very I am confused. I only know that Tian Zun opposes wisdom. I have never heard of Tian Zun and also against stupidity. This will not be a fool of the predecessors.
In the next words, I heard that my predecessors were not fools. He said that "Tianzun also dislikes this stupid character, but he also advocates the idea of ​​'not to the people, will be foolish', just as the Yue Wang Goujian's retreat is daring. The more Wang Goujian knows the pain of bile, but also tastes every day, the experience is the will Tian Zun advocates the idea that 'not to the people, to be foolish' is the wisdom of Tian Zun beyond ordinary people. Tian Zun is to remind people to let people understand their stupid places, and then to think and learn, through stupidity. Awakening to get wisdom. Tian Zun’s proposition is that the Taoist is moving backwards. Tian Zun understands that to get a good result, you must get the good result from the opposite side, that is, from dealing with bad things, you can get good results. This does not mean that Tian Zun praises bad. The matter is against good things. This concept is something that we today must understand that Tianzun’s thought must be corrected. I am nodding and nodding.
The last time the predecessors told me was that ‘daodaowei, Hengdao; name can be named, often. 7 This is a summary of his predecessors' views on him, and it is also the general outline of the ethical writings he discovered.
It is the so-called days and times, the land is unfavorable, the people are not harmonious, and the words are unfaithful. It is not time to disclose some key issues.
I told the younger generations: Don't be obsessed with the predecessors, the predecessors are just the legends of the future; don't try to blame anything, I am just responsible for the younger generation of my Li Wei!
If you want to understand this story, I hope that you will think more about it; if you are inspired by this story, I hope that you will always think about it; if you interrupt your thoughts because of this story, then you don't have to look down!
The world is like this, as Tian Zun said: The sergeant heard the truth, and did it in a diligent manner; the sergeant heard that if he survived; the corporal heard the news, laughing, not laughing, not telling the lesser, telling the younger generation, the seniors used The analysis method is the theory of the Book of Changes, which he told me personally, and once showed me his Yijing map. But definitely not what we call Zhouyi. Although Zhou Yi is the Yijing, we know that there are Lan Da Yi Jing in ancient Chinese legends, which are respectively Lian Sanyi (also known as Lian Shan Yi), which belongs to Tibet Yi and Zhou Yi. The Yijing map that the predecessors showed me, he called it Tianshu, and claimed to be the earliest Yijing I. As for whether he said that even Sanyi, I don't know, but I saw it. I didn't understand it at first. After he said it, I feel that he still has some truth. It seems that it is really the same thing. The feeling that this heaven book gives me is that it is complicated to say that complexity is simple. It is simple and simple, and it can be said that it is big enough to contain days and small to pack points. In fact, he said that the book, that can really be worthy of the book, there is no word on the top, all a little circle and horizontal line, last night, dense, pointed, regular. The seniors also told me that the Tianzun morality he understood was the specification of his book. I don't believe this.
However, I still see the doorway.
Tell the younger generations that you have not seen what he calls the Heavenly Book (I call it the Sky Map). If you see it, you will slowly understand the principle of his sentence. Because from his book, you can see at a glance. Tao, birth one, one birth two, three three, the law of all things, and that the whole picture of the sky is attached to the yin and the sun is pleasing, and the air is thought to be
a feeling of. Obviously, the three-year-old child can see it. It doesn't take a lot of effort to sum up from Zhou Yizhong for a long time, and finally doubts whether his result is not the case.

(To be continued)