Chapter 942: : 3 years

Remember in one second 【】, wonderful novels without pop-ups to read for free!
Three years passed in a flash.
The period of three years is not too long for the mortal mortals, and it is a short stroke for the monks. However, these three years are not a false crossing. Whether from the standpoint of a secular mortal or a monk, the changes in the three years can be clearly felt.
Let's talk about Yu Qingzong first, after Ye Zan practiced the method of avatar, the deity began to retreat to recover the losing god.
Ye Zan's "retreat" is not a retreat. During the period, he also went out to refining several furnaces of elixir, of which, of course, he refined Shendan that day. Although, the five avatars he cultivated can share many things for the deity. However, due to the lack of power in the Yuanshen, refining the elixir still needs to be shot by the deity.
And under the action of Tianlian's remedy and the spiritual energy in the virtual world, Ye Zan's deity finally regained the state before the practice of the avatar after three years of retreat. Don't think that returning to the previous state means that there is no progress. Don't forget that he has five avatars.
The five avatars, although they have been doing other things for Ye Zan, have not completely let go of their respective cultivation.
In terms of cultivation, in addition to refining their own wishes, the five avatars also invested a lot of energy in the restoration of the Yuanshen. However, compared to the deity, the avatar's primordial foundation is too thin, and there is no time to practice in the virtual world for a long time.
Therefore, after three years of cultivation, these five avatars have restored their "primordial gods" to half of their deities.
However, don't underestimate this "half". This is the level reached by each of the five avatars. If Ye Zan reclaims the five avatars at this time, it is equivalent to his primal power being strengthened more than twice in an instant.
Of course, if it is not necessary, Ye Zan does not intend to take back the avatar. After all, one way to cultivate this avatar is to increase credible manpower, and the other is to keep a life-saving avenue. Cultivation as a separate person, and then joining them together, although it is also one of the benefits of the method of separation, but relatively speaking, it is a bit of a shame.
In addition, among the five avatars, the avatars responsible for the study of divine material have also been considered successful in three years. Although Ye Zan did not fully comprehend and grasp the so-called god-building method of the world outside that day, he also found something out of it. Moreover, the avatar also tried to cultivate according to what he found out and achieved some achievements.
However, the method of becoming a in the extraterrestrial world is not a quick magic trick, and it requires a lot of time and energy to do it. Therefore, Ye Zhan's clone cannot be cultivated to the level of two bone claws in just three years. The achievement that the clone has cultivated now is the degree of throwing a small fireball or ice cone without relying on Taoism.
Besides, there are several other clones, which are responsible for the research of bone organs, and those who are responsible for the research of teleportation matrix technology. Each of them has also achieved a lot of results.
In the research of bone organs, by extracting the genes in the bone fragments, Ye Zan successfully cloned several so-called fierce beasts, and also enriched the gene family of the Zerg mother emperor. As for the production and use of bone tools, the blood of the Wu tribe is probably required. Therefore, the research progress is not very large, and at most, bone tools can be made.
The technique of transmitting the magic array is not too difficult, after all, Ye Zan obtained the complete transmission data of the magic array from Ye Anping.
After fully grasping the technique of transmitting the magic circle, Ye Zhan's clone was not idle, but in the past three years, he has traveled to various places known in the Shenhua realm to transmit the magic circle. However, Ye Zan did not take away those teleportation formations. Instead, after obtaining the "highest authority", he still left the teleportation formations in place.
One more thing to say here. At the beginning, Ye Zhan dealt with "Tianyu Daozu", and he found a lot of teleportation positions from the other party. However, isn't Shenhua Realm the only ones that transmit telegrams? In other words, is "Tianyu Daozu" in possession of all the teleportation arrays in the realm of Shenhua? No one can be sure of this.
Ye Zan's clone, who ran the known teleportation array over the past three years, did not find a teleportation array connected to the outer domain. As for not taking away the teleportation formations, it is because he intends to open those teleportation formations to the monks in the Shenhua realm for use in order to facilitate the communication between the monks everywhere.
You should know that although the Shenhua domain boundary is only a domain boundary, and it is not the largest among several major domain boundaries, the land area is still vast and boundless. Therefore, if the monks in the realm of Shenhua are relatively far away and there are no major incidents, they may not have to come and go once in hundreds of years.
This person will only get closer if he walks more, otherwise the closer relationship will easily fade away. The monk is also a person, and the monk cannot blindly build a car behind closed doors, otherwise, how can the "couple" in the "land law couple wealth" start?
Therefore, in any case, it is also a very beneficial measure for the monastic environment of the entire Shenhua realm to allow the various sects to communicate and communicate more conveniently.
Of course, Ye Zan is not a selfless person. Opening the transmission circle to all factions is also a consideration of the interests of the Yuqing Sect. This benefit is not to say "selling a ticket", and using the transmission method to collect the usage fee, and that point of revenue is not yet considered by him.
In Ye Zan's opinion, Yu Qingzong has no shortage of "materials", but his reputation is far worse.
Originally, after the appearance of Xuanyuan Daozu, according to the division of Zongmen by Shenhua Realm, Yuqing Zong should already be regarded as the top Zongmen. However, Xuanyuan Daozu only showed his face, and then ran to the world outside the world. Yu Qingzong still only had Yuan Shenjing. Although this does not mean that Yu Qingzong can still only be counted as a second-rate sect, but it is indeed difficult to compare with the top sect.
Especially in terms of prestige, those top-level ancestors are considered top-level, not entirely because of the supreme supremacy. Another very important reason is that the name of the Supreme Master Tong will bring considerable prestige to Zong Men.
To put it bluntly, there are only a handful of Supreme Masters in the entire Shenhua realm. Almost everyone knows the names of some Supreme Masters, and then knows that the Supreme Master sits in the gate of the town. This is prestige, which is both the supreme prestige of Prestige and the prestige of its top sect, so that more people know and are in awe.
If it was changed to Yuanshen Realm, who would have the heart to understand, how many Yuanshen powers are in the entire Shenhua realm, and then to understand those ancestors of Yuanshen powers? I am afraid that only those people, such as Bai Xiaosheng in the monastic world, would be interested in these things. And more "vulgars", as long as they know who is near them, or who can not mess with it.
Today's Yuqing sect, due to the ancestors of Xuanyuan Taoism, can theoretically be regarded as the top sect. However, compared with the real top-level ancestral gates, I am afraid that few people would know about Yuqingzong when they were out of the northwest of the territory.
Some people may think that prestige is a floating name, something that people who admire vanity will pay attention to. Since Ye Zan is a pragmatist, why bother with this vanity, why have Yuqing Zong become a veritable top gate?
However, although this prestige is invisible and untouchable, if you say that it is really useless, it is a big mistake.
To give the most straightforward example: Everyone knows that Da Zong Zong is the top sect. Although this top sect is not as powerful as other sects, few people in the realm have never heard of its name. When Lin Mumu came to a place and faced a person or a sect who was stronger than himself, there might be a conflict between the two parties. At this time, Lin Mumu moved out of the name of the Zongzi Zong, and others also knew the horror of the Zongzi Zong, and perhaps the matter faded away.
If no one knows the Da Zong Zong Zong, the Da Zong Zong Zong is the top sect gate, and there is a supreme seat in the gate. After Lin Mumu applied for the registration number to the other party, the other party heard Zongmen who had never heard of it before. Then there was nothing to worry about, of course, to resolve the hatred of the heart first. Even after the event, Da Zongzong came here, and the other party knew that he couldn't afford it, but everything was too late.
This may make some people think that there are some bullies, just like the so-called "who is my father?" However, in fact, conflicts between monks, except for those who sneak in and play against each other, are normal for the two parties to face the self-reported home. In addition to being afraid of being provoked by others, sometimes they are also afraid of hitting their own family. After all, the relationships between the sects are quite complicated.
All in all, this kind of prestige is not completely useless. In many cases, like the example given, it will become a talisman for the disciples of Zhongmen. Only in rare cases can the opponent be too despondent, or the conflict is not so easy to resolve, can it become a lifeline.
Therefore, Ye Zan hopes to increase the reputation of Yu Qingzong by opening up the teleportation circle and providing such a welfare opportunity to the monks in the realm.
Imagine that those teleportation arrays are spread all over Shenhua's realm. When people use teleportation arrays, they will know Yu Qingzong from this. Knowing Yu Qingzong, it is unavoidable to know about Yu Qingzong. It is also convenient to check any information on the Internet.
That's right, Yu Qingzong's Xuanyuan Daozu went to the world outside, but Yu Qingzong has so many allies. Then, when I met Yu Qingzong's disciples again, who thought of those materials of Yu Qingzong, who wouldn't give a little face?
Maybe someone will say that people have used thousands of miles to express themselves. Do they still not know Yu Qingzong, and rely on the open transmission method to increase their reputation?
The problem is that whether it is a thousand miles expressive network or a thousand miles expressive network has become a part of the life of a monk, which means "ordinary". How many people will become interested in the mobile phone manufacturers because of the mobile phones they use, and also need to know the other party's stock, financial strength, etc.?
And the teleportation circle is very rare in this world, and it is not controlled by ordinary people or sects. Yu Qingzong was able to master the teleportation circle. From the perspective of Shenhua Realm, it was still a remarkable thing, not to mention the "righteousness" that was open to everyone. A master of teleportation is not two or two, but the portal of a teleportation network spreading across the domain. I am afraid no one will think that it is a soft persimmon.
In addition to the matter of teleportation, Ye Zan's research on teleportation, and a very comprehensive and detailed analysis of the small teleportation from the Moyi religion. Regarding the shortcomings of the small teleportation matrix, Ye Zan did find some reasons, but if they want to completely resolve those shortcomings, they can't do it in a short time, and can only set aside temporarily.
After talking about Ye Zan, and to the side of Yu Qingzong, there have been many changes over the past three years. The biggest change is that Wu Changsheng and others have been promoted to Yuan Shenjing.
Wu Changsheng, Jin Dasheng, and Luo Jinniang, all three veterans of Yu Qingzong, had reached the limit when they were promoted to Yuan Yingjing. If there were no accidents, they would practice as they did step by step. Even if the three of them practiced to death, they would never have entered the realm of Yuanshen.
However, in the past three years, Ye Zan has opened several furnaces for refining the elixir. In addition to the refining of the elixir by Tianzhu ~ EbookFREE.me ~, there is another elixir recovered from those remnants . That medicine is called Huadao Jushendan, which is specially designed to help people break from Yuanying Realm to Yuanshen Realm. It can manifest the avenue for the users to gather and practice Yuanshen, and there is no need to overdraw.
Of course, nothing in the world is perfect. What you get is what you have to pay. You do n’t pay here, you pay there. This Tao gathers the gods. The reason why there is such a magical effect, but the user does not need to pay any price, because that price is already paid when the alchemy is made.
On the one hand, the herbs needed for Huadao Jushendan are very rare treasures. Don't look at the level of the elixir, this Huadao Jushendan is only Yuanying or Yuanshen. It seems that it is far inferior to the Tianxiang refining Shendan. But in fact, in terms of the value of herbs needed, the cost of refining Dao Ju Shen Dan is far more than the need for refining Tian Dan.
On the other hand, when refining elixir, the master of refining the elixir needs to inject the power of the elixir, and this is also the key to "refining the Tao." To put it bluntly, those who serve Dan can consolidate their own avenues by the power of Dan medicine, which is the seed of the avenue power injected by Dan. Without that seed, this elixir could not be enlightened, nor could it help people to gather the gods. Of course, it could not be refined.
In fact, from this point of view, there should be a bit of magic in the Tao of God. If you replace the power of the avenue that needs to be replaced with the other gods plundered, then the final result will be the same. It is just that the medicine of other people's spirits is definitely a method that the magic road dares to use, not even many people in the magic road dare to use it.
Fortunately, Ye Zhan, because he cultivates the true knowledge and knows many avenues, this can inject the corresponding avenue seeds according to the characteristics of Wu Changsheng and others.
:. :