Chapter 1159: : Divided Dojo

Strictly speaking, her daughter Ye Linglong also followed the bloodline, but Ye Zan did not let her go to the fire of faith. Ye Zan's plan for her daughter is of course different from that for her disciples. The disciples must be able to fight and have sufficient strength to be able to "disciple to do their work." And the girl does not need to be much more powerful, as long as she can live forever, as long as she can "jump out of the Three Realms and not in the Five Elements".
Therefore, at least as far as the current choice is concerned, Ye Zan has no intention of letting his daughter do anything to become a god. Anyway, he still has pocket cards in his pocket, and even if he finally let his daughter take the path of merit, it is much better than the way of becoming a outside that day. According to legend, in the ancient Xianting period, the true deities of merit were in Xianting, which was also a free and easy existence.
And Ye Zan's side, this son and a daughter, plus two apprentices, to say that the least effort is needed, it must be said that his son Ye Batian. Ye Batian, as the hegemony, is carrying the merit monument of Ye Zan. As long as the weight of the merit monument is heavier, his own strength will become stronger. It can be said that Ye Batian, as a hegemony, is completely practicing according to the ancient methods of inheritance, and does not need to find any other way.
With his children and apprentices, Ye Zan swept away the valuables in the Temple of the Sea, and left the sea of ​​death without stopping, heading for the next destination. In this world of dawn, there are many guardians of the world, and it is worth noting that Ye Zan and his party went to search through the "empty door", and certainly not one or two.
In the world of dawn, the hideouts of the world's guardians, no matter how secretive they are, they can't escape Ye Zan's search. After all, in addition to the means of technological exploration, Ye Zhan is not weak in strength, and he has cultivated the road of truth and insight.
However, the "treasures" in the dawn world are by no means the entire family of those guardians of the world. Those world guardians who are truly at the peak of the world often open up their own "god kingdom" in the void, or exist like a "god kingdom". Those who have disappeared from the world of monasticism are likely to be fighting or deadlocking with the guardians of the world in those "kingdoms".
Why not say that the battle has ended?
If, the mighty monks of the world have completely destroyed or surrendered the guardians of the dawn world. Well, I am afraid that Xianting has already "advertised", and the monks in various realms have sent people to "preach".
Ye Zan, with his children and two apprentices, spent nearly two months clearing up all the "treasures" in the morning world. Of course, there are many good things, but to say that, like the corpses of demons in the outer world, it is possible to make Ye Zan's strength leap forward.
Speaking of this, if there is a treasure of that level in the world of Chenxi, I am afraid it has been taken away by wizards. The remaining ones must be in the hands of the guardians of the world, and they are being used to fight against the power of the world of monasticism.
Two months later, Ye Zan and his team returned to the Dawn Church and handed over a large amount of materials to Mo Rushi for the development of the Yuqing division.
At this time, the war in the morning dawn world continued, and the war also strengthened the power of religion. The Yuqing clique with the Chenxi Church as its skin, of course, also greatly benefited from it, and truly achieved "wide recruitment of disciples." In just two months, the disciples recruited by Yuqing Fenzhang have already reached thousands of people and tens of thousands of "outdoor disciples".
Of course, due to the world origin of the dawn world, it has not been completely assimilated into the world of monasticism. Therefore, no matter whether it is an internal disciple or an external disciple, and no matter whether the qualifications of the monk are good or bad, it is impossible to achieve much in a short period of time. It can be said that the Yuqing division within a hundred years is difficult to cultivate even a Jindan Realm.
However, the main task of this Yuqing division is to carry out cultural invasion for "preaching", and not to cultivate any outstanding disciples. Only when the world origin of the morning dawn world has the same characteristics as the origin of the world of monasticism can Yuqing Fenism truly grow up as a monk.
Having said that, in order to get the Tao to the hearts of the people, it is still necessary to have some examples, so that people in the morning world can have confidence in this power. Therefore, the things Ye Zan brought back are still very important for the development of the Yuqing division. It is possible to use those things to pile up some "models" regardless of the cost, so that people in the world of Chenxi can see the power of "Tao".
"Too much, this batch of things really saved the disciples!" Mo Ru said very excitedly after checking the supplies brought back by Ye Zan.
There is not much family in Chenxi Church. After all, it is not the strong religion that overrides the kingship. This is not to say how poor the church is. The key is that it has not been so consumed before, and there is no need to train disciples at any cost, like the Yuqing division.
Therefore, in just two months, the family of the Chenxi Zonghui was already consumed by the Yuqing division. That is to say, the church has been mastered by Ye Zan, and the senior members of the church have become their own people. Otherwise, if anyone has a little brain, it is impossible to support the Yuqing division in this way.
Fortunately, Ye Zan brought back these materials. Although it is not possible to solve all the problems once and for all, at least it is enough for Yuqing to split the sect for a while.
"You don't have to do this. You and Qianjun just use it. I will try to solve this resource problem for you." Ye Zan said with a generous hand, showing his support for Mo Ru's master and apprentice.
"Too much. Today, the clansmen disciples have already recruited too many, and they are not suitable for staying in the holy place of the church. Therefore, the disciples' thought is whether they should find a suitable place outside and rebuild the clergy. Mo Ru saw Ye Zan so supportive, and then boldly put forward an idea of ​​his own.
The sacred place of the Chenxi Church originally had little room for surplus, and it was impossible to leave a large area early for the Yu Qingzong who preached for the future.
If so, then the "Institute for Prehistoric Civilizations" is really just an institute, the church crowded in this holy place, and it can also make enough space for its use. However, this "research institute" is a guise. The Yuqing Faction wanted to recruit disciples. The tens of thousands of people eating and drinking Lazarus were not a problem that could be solved by the Holy Land.
"Well, I noticed this problem when I came back. Do you have any selected places? If you have already selected a place, I will go directly to build a new dojo here, and it won't take much trouble." Ye Zan nodded, and was quite receptive to the question raised by Mo Rushi.
"Too much. Regarding the choice of this place, in view of the future development of the clan, the disciples think that it is better to choose a place that is not so remote and not too disturbed. In addition, the location of this dojo should preferably be Can take into account where some resources and veins are located, after all, you ca n’t always rely on too much blood transfusion.
Mo Rushi has been thinking about it for a long time, so when he heard Ye Zan ’s inquiries, he immediately put forward those requirements he wanted.
Although the main role of the Yuqing division is now only to promote the concept of "Tao". However, in the future Yuqing division, it is still necessary to truly become a monastic gate like this. For a monk, we must consider the source of the disciples and the resource requirements for the development of the monk.
Even if you build a dojo overseas, no matter how gorgeous it is, it ’s as if it ’s a blessing, and it ’s useless to recruit disciples. Especially after waiting for the monks to come to each area, each of them has its own "source area". It is even more difficult for you to recruit disciples from overseas.
Then there are the resources. For the monastic monks to develop normally, they must master some of the resources where they are produced. Although there are no resources for monasticism on the morning dawn side, some things will change along with the changes of world laws. For example, the magic crystal mine in this world may become a spiritual stone mine after the magic power disappears. There are also some magical metals that, after losing their magical power, will also become refining materials for the monastic world.
Changes in the origin of the world are not only those that are invisible to the naked eye, but also have a huge impact on the world's material. Those substances under the original world law will naturally change into substances with the power of the new law after the world law changes.
"You're right, so ..." Ye Zan raised his hand and projected a holographic map in the air, with various mineral deposits marked on it, and said, "Let's take a look. As for those king cities, as long as they are suitable for the future development needs of the division, we can directly level up the completed dojo. "
When Ye Zan came to the morning dawn world, he scanned the entire world with a technology detector, not only to find out the "home" of those guardians of the world, but also to sweep out a lot of underground minerals. After all, in the technological world, detectors are the most correct way to detect mineral reserves. Naturally, in detecting minerals, these detectors are still best at leaving the world of science and technology.
Mo Ru has seen the map of the morning dawn world, but has not seen such a detailed map, and even various minerals are marked on it. Such a map is naturally the most convenient for him to choose the location of Yuqing Fenjong Dojo.
As for what mines will become, Mo Ruo has already speculated here, so looking at the distribution of the minerals on the map, I soon have a goal in my heart.
"Too much, my disciples thought that this place was good. Not only does it have a lot of mineral deposits, but it is also very convenient for recruiting disciples." Mo Ru pointed to a location on the map.
"Well, then choose here, it just happens that this is already the sphere of influence of the church." Ye Zan said looking at the map.
If Mo Ru is the chosen place, it is really the king city of those kingdoms. Although Ye Zan had said it without any prejudice, in fact, he must plan well. After all, in his capacity, there was no way to directly level the king city, but only by the hands of the church, using worldly power to completely overthrow that kingdom.
Now, Mo Rushi's chosen place is located in a mountain range near the center of the mainland. After all, it is considered "occupying mines". In addition to a large variety of minerals, this mountain range is not far from human settlements. In this way, when the Yuqing Fenjong Dojo is completed and the sphere of influence is expanded, it can "occupy mines" and occupy a large number of "source areas" at the same time.
For Ye Zan, to build a dojo in this place, there is no need to consider the issue of secular kingship. Even after planning, construction can begin immediately.
"Then there is too much labor!" Seeing Ye Zan agree with the location he chose, Mo Ru quickly thanked Ye Zhan.
The construction of the dojo must be Ye Zan's horse ~ EbookFREE.me ~ Other people don't know when it will be built. The construction of the prehistoric ruins by Ye Zan has already been seen by Mo Rushi and others. How convenient is the world's dominant construction. This is also the fundamental reason why Mo Rushi made a special trip to Ye Zan to build the Yuqing Fenjong Dojo.
Ye Zan did not delay time, directly using the way of spatial overlap, a few flashes came to the sky above the mountain selected by Mo Rushi.
As I said before, Ye Zan has incomparable advantages in the construction of large projects. After he came over the mountains, he did a detailed scan modeling of the entire mountain, and then began to plan the Yuqing Fenjang Dojo on the model.
"The peaks here need to be leveled, there can be some trimming over there, and a road needs to be opened to the outside ..." Ye Zan stood in the air, with the help of the auxiliary chip, soon a complete dojo design drawing . In his design, he made a very detailed plan for the dojo, and even the mining points of those mines were planned inside.
Subsequently, Ye Zan waved his hand, and the space of the small world overlapped, covering the mountains in the overlapping area. In the case of overlapping spaces, Ye Zhan, as the master of the small world, also has great control over the mountains of the morning dawn world.
In fact, to Ye Zan, the small world master, this small world is like a "state." The monk can open up the space under his control in the world space with the power of the state, and Ye Zan can naturally use the space of the small world in this way.
When the space of the small world shrouded that mountain range, Ye Zan started to construct the Yuqing Daochang in the design diagram from the "God perspective" just like playing a simulation construction game. He only needs to think about it, and the peaks there are erased from the top of the mountain, which is much easier than breaking mountains.