Chapter 1183: : Forced

There is also no way to explain Buddhism here. If everyone preached slowly and slowly together, then the losses that had been eaten before would be tolerated. However, the problem now is that Ye Zan took the monastic gates to the express lane, and they could only move forward a little bit. Therefore, it is quite conceivable that it won't take long for them to even smell the exhaust of the "Taoism" side, let alone grab the cake.
Such a situation may not be regarded as "a time of life and death" for Buddhism, but the situation is extremely severe for this mission. After all, Buddhism also needs to gain enough heaven and earth care through preaching, and it needs luck to strengthen itself. If Buddhism does not gain anything this time, or if the gain is minimal, then it is slower and slower than Taoism.
Do not think that the "Taoist family" is really a family. The competition between Buddhism and Taoism has continued from the famine to the present. Buddhism has always had a sense of crisis. If there is no invasion of demons, if Taoism can really stabilize Buddhism, then Xianting may not allow Buddhism to exist anymore.
As for the contradiction between Buddhism and Taoism, it can indeed be said that it is irreconcilable.
Buddhism is based on belief, and it is fundamentally strongly exclusive. When you convert, you are not allowed to believe or learn anything other than Buddhism. To the extreme, if everyone in the world believed in Buddhism, then Taoism would not have the slightest living space.
In contrast, Taoism is actually a bit passive, after all, each sect basically does not restrict the beliefs of disciples. The traditions of each sect are inherited in the form of masters and apprentices. As long as you worship me as a teacher, no matter what kind of belief you have, I will pass it all on to you. Of course, your faith cannot be a "magic" or a "buddha" of Buddhism.
Therefore, the immortal court actually controlled by Taoism has always been very alert to Buddhism, and it must be suppressed whenever possible. Speaking of this, it seems that the Taoist side has a sense of crisis, but who claims that Taoism has always been the upper hand?
"Wujiyou, don't you have any place to help me with the help of Buddhism about this train and other things you do in this world?" The Guangwen monk stood in the air in front of Ye Zan, his voice was eager. With helplessness, on the one hand, it is the harvest of Ye Hongye, and on the other hand, it is self-knowing that this is not easy.
Sure enough, in the face of the enlightenment of the monk, Ye Zan responded very simply: "Haha, thank you for the kindness of the monk, but there is really nothing to help, and this kind of kindness can only be grasped. "
Ye Zan was quite vigilant when it came to teaching, not to mention that he didn't want to get offended by the fairy court because of this, giving some people an excuse for their own trouble. Therefore, no matter how sincere the monk was, even if it could be pitiful, he had no intention of letting the other party mix in.
"The poor monk knows that Dao You should have concerns, but Dao You may consider that my interpretation may not be an option!" The widely heard monk guessed Ye Zan's concerns, so he came up with such a "best of both worlds" Approach.
"This ... is that what you often say," have relationship with the Buddha? "Ye Zan heard that the monk in the news wanted to dig himself into Buddhism, and he couldn't help but ask with a bit of mockery.
Ye Zan strictly does not have any special ill feelings about interpretation, but it definitely does not mean that he would be willing to join the interpretation. To be a bachelor dog, you must also be a free bachelor dog, not a bachelor dog under various disciplines. Of course, this is actually a joke. Ye Zan's rejection of Buddhism is not just because of the "discussion", but mainly for "freedom."
"Faith" is a cage in itself, and you need to dedicate everything to faith, including your life and will. Ye Zanke was unwilling. When a believer with a Buddha in his head devoted everything to the Buddha, he lost his free will.
"Daoyou's interpretation of me, I'm afraid there is some misunderstanding! In fact, once Dayou's ability has been converted to me, he may not be able to exchange for a Luo Han fruit in the future." The monk of Guangwen still said relentlessly, and even praised Ye. Under such a generous treatment.
However, from Ye Zan's side, that Lohan is also a believer of the Buddha, and can be regarded as the existence of no self. Not to mention Luo Han, even the Buddha in Buddhism is, in the final analysis, a believer of the Buddha who "exalted me only in the heavens and the earth".
And for so many years, Ye Zan has been cultivating Taoism. What he really aspires to, or as a goal, is the transcendence of "out of the Three Realms, not in the Five Elements" in Taoism. In his view, only a free and long life is a long life, and a long life under human control is torture, and that is true life imprisonment. It might as well end as soon as possible.
"The monk needn't say any more. I don't have any interest in interpretation. The eternal life is not the one I want. Since the elder monk also sees what he is worrying about, then please don't let the next person be embarrassed." Ye Zan is very He directly rejected the widely heard monk, and also showed his attitude in this matter.
"Here, the Promise of the Promise Daoyou, the poor monk also knows that this embarrassing Daoist, but if it is not a friend, I will embarrass me ..." Guangwen monk said helplessly.
Ye Zan heard this, raised his eyes and looked around at himself, then turned back to the face of Guangwen Monk, and said with a smile: "Listening to the meaning of the monk, it seems difficult to be good! But is it not the case? I never thought that if you did n’t do this, I am afraid that this morning world will no longer have a place for you!

Ye Zan heard from the monk's words that he heard the other party's intention to swear by this time, so when persuasion is unfavorable, naturally he can only see who has a bigger fist. However, despite facing a French-level power, Ye Zan did not show the slightest timidity, but further expressed his attitude.
Ye Zan's meaning is simple: If you want to come horizontally, I will accompany you to the end, but as long as you start, you will be fine in this morning dawn world.
"Amitabha! The poor monk didn't want to do this either, but to this day, for the future of my interpretation, I can only be wronged by friends!" The monk of Guangwen recited the Buddha's name, and his face also showed sadness.
It is widely heard that the sadness on the monk's face is not really a sense of intolerance or emotions in his heart, but a small characteristic of Buddhist Buddhism. It is said that when the Buddhism was first established, the Buddhism Buddha has always been full of grief, making people feel as if they were compassionate. However, the Buddhism Buddhism has never been able to bear it, and it is definitely a cruel hand.
Along with the widely heard monk chanting the Buddhist slogan, a great Buddhist monk who was teaching Buddhism emerged at the same time in Ye Zan's left and right and three directions behind him. The three great monks, who have been to the Holy Land of the Dawn of the Church of the Dawn, all have the strength of the Fa-level, and are the brothers and sisters of Guangwen Monk: Guangzhi Monk, Guangliang Monk, and Guangfa Monk.
In a blink of an eye, Ye Zan was surrounded by four bright-haired bald heads, and he was still a mighty power of the four law-levels, as if he was already in despair.
Four monks on his own side surrounded Ye Zan in a metaphysical state. The widely heard monk was not embarrassed, but said in a tone of thinking for Ye Zan: "Women, friends, the poor monk still said before, Now that Daoyou has many concerns, the poor monk and others will help Daoyou to cut off those annoyances! "
What fairness and morality are worthless in front of interests! Those monks who did the monastic conflicts in the right path did not go "one-on-one" for fairness. At best, when he was beaten up here, he called the other side "not to speak morally." And when the number of people on their side is dominant, they will say "and they don't need to talk about morality."
Now, four monks at the level of the law have surrounded Ye Zan as a Yuanshen monk, and naturally, no one takes the "fairness" seriously. It is precisely because of this that in the eyes of the monk that the final result can already be foreseen, this is what helped Ye Zan cut off the annoyance. In other words, in his heart, his ability to deal with a Yuanshen state with his four faculties is completely stable, and he can even force the other side to forcefully cross.
"Hehe, I haven't seen you for a long time, and the monks are all the same. It's just that the troubles in my heart don't need to bother a few." Ye Zan said here, and he didn't neglect anymore, and the dharma tricks were offered. That respect of the false law.
Suddenly, surrounded by four great monks, a huge human figure that seemed to be wrapped with countless silk threads stood out in front of several people. At the same time, Ye Zan, who sacrificed the pseudo-law, hanged in front of the pseudo-law, as if a person had hung a pendant on his chest.
"No wonder Daoyou has such self-confidence, he originally possessed such a means. However, Daoyou's self-confidence is probably just arrogance, not to mention such a pseudo-law, which is the cultivation of the real state of law. Let me wait!
Said the monk Shen Guangsheng in a deep voice, with his palms folded together, and a giant golden Buddha statue emerged from behind him.
The practice methods of Buddhism and Taoism are different, and the division of realms is also different, but the performance on the same level of strength actually has many similarities. For example, in this state of law, the monk condenses and manifests the law in his own way, and Buddhism can also condense the existence of a similar law, which is this huge Buddha image.
Originally, under the siege of four monks, Ye Zan sacrificed the pseudo-dharma, and for a time he seemed to have the momentum to crush the four monks. However, when the four monks showed their golden Buddha statues behind them, the scene suddenly returned to its original size. Each of the four golden Buddha statues, like the Dharma, is no lower than Ye Zhan's pseudo-dharma, making the scene a confrontation between the five giants.
However, even so, Ye Zan did not show the slightest timidity. Instead, he tried to manipulate the pseudo-phase to launch the attack first. Seeing the giant looks entwined with silk threads, he took Ye Zan and rushed towards the front-viewing monk, while throwing a fist like a hill and crashing down.
You know, although Ye Zan only has one pseudo-law phase, this pseudo-law phase is a blessing with a small world. Therefore, Ye Zan manipulated the pseudo-phasing phase to blast out this punch, not only possessing the power of the Fa-phase itself, but also the power of the small world. This fist was huge but swift. There was no slowness or slowness. On the fist there were infinite mystic runes, each of which was a rule of the way of a small world.
The widely heard monk didn't know that Ye Zan not only had false appearances, but also the master of a small world. Facing Ye Zan's attack, there was no panic on his side. With his chanting, the huge golden Buddha statue behind him also greeted Ye Zan immediately.
The statue of the Golden Buddha, the huge palm bearing the so-called "Vajra Seal", did not hesitate to meet Ye Zhan's fist. Suddenly, a roar that seemed to shake the heavens and the earth broke out between the two huge figures.
"Well? Dao You, the Dharma dharma, actually made the poor monk accident!" It was just a contact ~ EbookFREE.me ~ Wangwen monk already felt that Ye Zan ’s power of the Dharma dharma was extraordinary. After all, if it is a purely pseudo-phase, even if it will not be scattered by this golden statue of Buddha, at least it must show some slump. But now, he feels that, in this encounter, he seems to have fallen behind.
Fortunately, the monk here is not alone. Even if Ye Zhan's pseudo-laws are strange, it is difficult to fight against four true law-level powers simultaneously.
While Ye Zan and Guangwen Monk fought, the other three monks were not idle, and each urged the Golden Buddha statue to attack Ye Zan. At this time, they will not talk about "fairness" and "morality", and winning Ye Zan will not be a problem.
On Ye Zan's side, manipulating the fake law to attack the widely heard monk, it seems that he has no ability to parry the attack in the other three directions. However, Ye Zan's side was a change of tactics, and suddenly the two sides of the pseudo-phase and behind him suddenly gave birth to three pairs of arms. When people say that the magical power is vast, they say "three heads and six arms", but Ye Zan's Fa phase at this time has eight arms. The eight arms each faced enemies in different directions, which happened to be the enemies of the four monks, including Guangwen.
On Ye Zan's side, manipulating the fake law to attack the widely heard monk, it seems that he has no ability to parry the attack in the other three directions. However, Ye Zan's side was a change of tactics, and suddenly the two sides of the pseudo-phase and behind him suddenly gave birth to three pairs of arms. When people say that the magical power is vast, they say "three heads and six arms", but Ye Zan's Fa phase at this time has eight arms. The eight arms each faced enemies in different directions, which happened to be the enemies of the four monks, including Guangwen. Fupin Chinese