Chapter 1250: : 0 years


This barbaric world has been completely cleaned up, and all the outer demons stationed in it are at their feet.
Ye Zan they have two things next.
One thing is to help those indigenous peoples develop civilization, so that they can enter the era of civilization from the primitive era as soon as possible. Of course, civilization must be a spiritual civilization.
This matter still takes some time, no matter how impossible it can be overnight.
Although, these indigenous peoples already have words, languages, and even methods of cultivation.
However, this cultivation and reproduction is basically impossible to accelerate.
Ye Zan is not the master of this world. Although he has the power of time with one hand, he cannot speed up the flow of time in the whole barren world.
If Ye Zan really has that ability, he can wave the hand to let the barbaric world go for a thousand years, and there will be nothing about Xianting and the evil spirits outside!
In other words, Ye Zhan and others can secretly guide the indigenous people from stone to iron in this generation, but it is impossible for the indigenous peoples to grow rapidly.
Of course, the good thing is that although the giant indigenous people are huge, the time of pregnancy and birth is not much longer than that of "normal people".
Therefore, Ye Zhan and others do not have to endure thousands of years, just waiting for the generation of these giant indigenous people to suffice.
While guiding the development of the giant indigenous people, Ye Zan and others have another thing to do, and work hard to worship the "mobile fortress".
Here, Ye Zan is not included, after all, there are already war bastions.
For others, the "mobile fortress" is to be regarded as a cave. Of course, it cannot be careless.
In addition to being convenient for "camping", this "portable cave house" can also provide temporary shelter for the host.
Yezan's war fortress has helped Yezan resolve many crises.
It's like if there are things like spurs in front of you, you will definitely be injured if you walk barefoot.
However, if you drive a car, or even drive a tank, you can't say that any trap can go flat, but it is definitely safer than barefoot.
Since this is the case, it is natural to put too much effort on the "carry-on cave house".
Ye Zan has a fortress of war, so he doesn't have to grab mobile fortresses with others, but he can't ignore the mobile fortresses of his daughter, son, and apprentice.
This mobile fortress, in order to become a veritable "carry-on cave house," first depends on whether the refining work has been deep enough, and the second must be the materials used.
Ye Zhan's war fortress can be so powerful. In addition to having a better "blank", the more important reason is that he has invested so many precious materials one after another.
Furthermore, in order to further strengthen the fortress of war, Ye Zan also used the remains of a real alien demon.
This means that with this war fortress, Ye Zhan can stand invincible in the face of any enemy below the true immortal.
Although this barbaric world has been occupied by the outer demons for a long time, there are still a variety of resources that can be called "treasures of heaven and earth".
In addition, Ye Zan did not hesitate to take out a part of the remains of the extraterrestrial demons to help everyone improve the quality of their "carry-on caves."
In addition to providing supplies, Ye Zan can also make many suggestions in terms of technology.
Not only in terms of refining treasures, Ye Zan also has a lot of theoretical knowledge in the world of science and technology, which can also help everyone a lot here.
For example, the curvature drive technology of the technology world, the energy protection technology of the spacecraft, the automatic maintenance technology of the spacecraft, and so on.
Some things may not be so powerful, but they are often used well when used in the right place.
In this way, while Ye Zan and his team guided the development of indigenous civilization, they carefully polished their own caves, and in a blink of an eye spent a hundred years in this barren world.
For a century, it is not long or short.
Said that it is long, the monks above Yuanshen Realm may be closed casually, and tens or hundreds of years have passed.
It can be said that it is short. This century-long time has been enough for mortals to reproduce for generations.
Although the giants and natives of the barbaric world are very large, they are actually just a group of mortals before they get the cultivation method.
Therefore, in these centuries, giant indigenous people have also spawned generations.
The first-generation giant indigenous people who knew how to cultivate, relying on cultivation not only possessed the ability to deal with accidents, but also increased the natural life span.
Therefore, the giant indigenous people have not only spawned a large number of offspring in this century, but the number of them eliminated is also very small.
That being said, the giant indigenous people with cultivation methods have definitely stood at the top of the food chain in this world.
Imagine, in the primitive society of human beings, if those primitive people had the ability to fly to the sky overnight, what would it look like?
This is the case of the giant indigenous people.
Although the practice of centuries may not be enough for the giant indigenous people to truly "fly in the air".
However, the giant indigenous people are quite easy to deal with those fierce birds and beasts.
There is another point here, that is, there are no monsters in this barbaric world, and there are no even so-called monsters.
The fierce birds and beasts that look like wild animals are actually just "magnified versions" of ordinary birds and beasts just like the giant indigenous people.
In the past 100 years, under the guidance of Yezan's group, giants and aborigines merged large and small tribes to form a larger social group.
With a larger population and multi-tribal cohabitation, how to resolve the contradictions among people, tribes and tribes has become a problem that cannot be avoided.
To put it plainly, it is necessary to have a system and an organization to supervise the implementation system to solve these problems for everyone.
At first, the giant indigenous people adopted a "parliamentary consultation system", and the tribes elected their own representatives to join the parliament. Everyone encountered a problem and discussed it together.
A young guy from the Yan tribe fancy a girl from the Ying tribe. People from two different tribe actually want to be together!
So, the representatives of the parliament sat together to discuss what to do, whether this matter should form a custom, and so on.
Li tribe and water tribe, some people were fighting because of the quarrel, and also damaged the fence of the tree tribe next to it.
Whoever is right and who is wrong, and who should repair the fence for the tree tribe people, the parliamentary representatives need to debate it again.
Although this system seems fair, it is very inefficient.
I can't see right with you, then I'll twist with you, no matter what you say, I will firmly oppose.
Some people are radical, some are conservative, and they will diverge on many things.
Convincing others is definitely a very difficult task.
Therefore, after such a system was maintained for a period of time, Ye Zand and others did not need to do anything secretly, and the giant indigenous people could not bear it first.
"You said me wrong, let's go out and compete, whoever wins, whoever decides!"
"Come and come, who is afraid of who!"
Since it is difficult to convince others with your tongue, it is natural that someone will think of using fists.
After all, the "power" generation of giant indigenous peoples has come from an era where there is no even written language.
In that era, they did not absolutely have no language communication, but most of their contradictions had to be resolved by fists.
Of course, this does not mean that they were fighting all day long.
Just to say that in their impressions, it is undoubtedly the easiest to resolve contradictions with fists.
When the giant indigenous people began to use their fists to resolve contradictions and use their strength to determine the right to speak, this "parliament" gradually lost its existence.
As long as there is a strong person who can subdue other people, will this "parliament" become a rhetoric?
As a result, Ye Zan and others gave a little guidance in the dark, and the first "king" of the giant indigenous people was born.
However, after all, it must be linked to the civilization of monasticism.
Therefore, in addition to being the "king" of all giant natives, this "giant king" also has an identity similar to "leader".
This "leader" is not the kind of religious leader, but the role of leader and guide of the monastic system.
Or, to put it simply, it is like the "heads" and "zhangjiao" of those schools.
The reason for this is that, in addition to the "giant king" itself having the strongest strength, it is also in order to hold the "power" in its own hands.
In short, after the "Giant King" came to power, the development of giant indigenous people in various aspects did indeed appear on the highway.
Under the leadership of the King of Giants, the giant indigenous people are quickly getting rid of the shadow of the primitive society in all aspects of clothing, food, shelter, and transportation.
For example, the Giant Aborigines began to build cities and built their own homes in the city.
For another example, the bodies of giants and aborigines are no longer just simple block skins, but have leather or linen clothes that look like they look like.
In addition, the giant indigenous people's large-scale farming and large-scale breeding of various poultry and livestock have become diverse and stable in terms of food.
In just a hundred years, the barbaric world has lost sight of many "primitive" traces, but has become more and more like the mundane world of monasticism.
Of course, it's not just the barbaric world and giant indigenous people that have changed.
Although it is only a century, Ye Zan and his team have also changed a little.
If you want to say the biggest change, you may have to talk about the fairy Queen Lilia.
Although Lilia took the divine position ~ EbookFREE.me ~ and became a in the barbaric world, after all, she came with Ye Zan, so you still have to count on Ye Zan.
After Lilia became a god, she owned a sky garden with Ye Zan's help. Over the past century, many "little" fairies have been born in the sky garden.
Why is it quoted?
Maybe it is because of the environment of this world. Maybe there is a "magnification method"?
Anyway, the "Little Fairy" bred by Lilia using the flowers and plants of this world will be enlarged many times more than the "Original Little Fairy".
In fact, it is not unreasonable to think about it.
Insects such as the butterfly and bee in the barbaric world seem to be bigger than "humans" one by one. How can "little fairies" still be the size of a finger?
However, in the face of these tall people, Lilia, who is still small in shape, seemed a little awkward.
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