Vol 2 Chapter 1307: ： Different way, another way

"How to plant ... It's actually very simple, as long as it is placed in a certain world ..." Tianren Youshun said with a look of course, it seems that Ye Zan's problem is somewhat difficult to understand.
It's as if someone took a bun and asked you how to eat this bun.
Of course, I put it in my mouth, chewed it and swallowed it, otherwise how can I eat it?
I ca n’t make it, but I need to tell him in detail what bite to bite, which tooth to chew a few times, and how much to swallow it?
However, Ye Zan frowned at the answer from Heaven and Earth, and seemed a little dissatisfied.
Eyes turned twice between the seeds of the human world and the wandering souls of the heavens that day. Ye Zan asked with a slightly ugly face, "You mean, take this thing to another world, and then that world will change. The heavenly world? "
The answer to the question of "Heavenly Soul" is not to "plant" a heavenly world, but rather to "grab" a heavenly world.
After all, other worlds have their own world will.
The monastic world has the original will of the world.
The world of Chen Chenxi also has the original will of the world.
The world's original will of the barbaric world, and even wanted to confess God to Ye Zan and his party.
Now, according to the saying of the soul of heaven and human, "seed" the seeds of heaven and earth to other worlds, and other worlds will become heaven and earth.
Isn't this snatching?
Of course, Ye Zan doesn't have any moral cleanliness. Even if you can't change the idea of ​​the world, it's not a big problem to find a world outside the world.
But the question is, where is Ye Zan going to find a world to "settle down" this heaven and earth seed?
Ye Zan has a small world in his hands.
However, this small world, once it is the foundation of Ye Zhan ’s law, is also not qualified to become the heaven and earth.
The heaven and earth world, although it has become a "vassal" of the world of monasticism, has been taken by Xianting to develop real estate.
However, from the perspective of the world, the world of heaven and humanity is still an absolute "big world."
Because of this, after the world of monasticism was collapsed, under the circumstances that "Earth" could not tolerate even the immortals of the earth, the immortals could continue to fight against the demons in the fairy court.
Ye Zan's small world, Ding
Broking the sky is a world born of "True Immortal" existence.
I take the simplest case for comparison.
Ye Yezan's small world, even if it "seals God" to some people, the life expectancy that the other party can have is definitely not comparable to that of heaven and man.
Of course, this is compared to Heaven.
Like Bartley and others who came out of the small world.
虽然 Although they have thousands of years of life, compared to ordinary mortals, they may already be immortals.
However, in the small world, they are already standing at the "peak of the world", and their level of power can no longer be improved.
In other words, even if Ye Zan gave them God, their life in the small world would change greatly.
Life expectancy for thousands of years is far worse than that of heaven.
Moreover, there is another problem that must not be ignored.
Even if there are only a few people in Tiantian, when there are at most 10,000 people, right?
There are 10,000 gods, and they are gods with infinite life.
How many people at Bartley's level in Ye Zan ’s small world?
Just a dozen.
Therefore, this "Heaven and Human Realm" cannot be replaced by anyone.
So, what's the significance of this heaven and earth seed?
既然 "Since it is a seed, it naturally takes root to sprout, and now it just needs a piece of soil for it to grow." Tianrenyouhun didn't think there was anything wrong, and he rightfully explained to Yezan.
"It needs a piece of soil, but do you have it? Or do I have it?" Ye Zan shook his head and said, although not too desperate, he was obviously less interested.
叶 For Ye Zan, of course it is important to restore the "human nature", but more importantly, to be able to go back to the world of Taoism.
I also said before, you have to plant a fruit tree and it will take three or five years to eat the fruit.
This, plant a world ...
However, as soon as Ye Zan's voice fell, the heaven and soul were immediately connected, and nodded, "Of course, you have it!"
When he heard this, Ye Zan knew that the other person was talking about his own small world, and he could not help but frown, and said, "Not to mention my small world, when will it become a big world like heaven and earth. Why use this little world to plant this seed? "
Even if you plant this seed in a small world, it's no problem.
But what will happen to Ye Zan after planting?
This small world is related to Ye Zan's Avenue. How can you mess things in randomly?
As the heavenly man and the soul looked at each other with emotion and rationality, he said with a smile: "Dao You Mo Ji, if this kind of seed is planted in your small world, it will be great for you. . "
哦 "Oh, what's the benefit?" Ye Zan wasn't tempted, just just casually.
叶 For Ye Zan, regardless of the benefits, it is behind the condition of "going back".
Turn your small world into a big world like heaven and earth, and can also become the foundation of "human nature",
I actually think about it and know that this will definitely be good for the owner of the small world.
The problem is that the process of "seeking the world" cannot be thought of for ten days and a half months, and it is not even a year and a half if it is not cute.
Perhaps conservatively, the time-consuming process of this process must start at least from the millennium.
How many years did Ye Zan come to practice the world?
For just these years, Ye Zan has shown a lot of merits, and has brought a lot of changes to the entire world of monasticism.
If, it will take thousands of years in this "seed world" thing.
Even if you can get some benefits.
I'm afraid this benefit is not better than Ye Zan's outside.
Also, is it necessarily a good thing that your world has become the heaven and earth and that you have become the master of the heaven and earth?
下 What happened to the original heaven and earth?
I have to say that in order to become the heaven and the human world, we have to set up a system of "everyone is god".
Everyone is a god, this "master" has a fart!
Imagine the scene where people are salting fish. Ye Zan couldn't help but shiver and refused: "Oh, still, I don't have such great ambitions! I want to leave here now."
"... How can Daoyou be reluctant to make such a great accomplishment?"
You know, the savages of Heaven and Man, who are "set", think that everything is the best.
I'm not exaggerating, if they have that function, I'm afraid they will feel happy even if they fart.
Yes, heaven and man are regarded as a kind of energy body life, in fact, they won't burp, fart and pull

It is also because of this that they will not be troubled by disease and will not have to worry about the aging of body organs.
不管 But anyway, even if they have those functions, even if they are old or sick, they will still be happy according to the "setting".
"What a godsend!" Ye Zan naturally would not agree with the saying of "Heaven and soul", and even said politely: "Moreover, I doubt that after this thing is planted in my small world, I can still be me?"
The so-called "seeds" are part of the origin of the heaven and human world and the will of the world origin.
Moreover, there may be countless wills of human beings in this "world's original will".
怎么 How can it be possible to plant such a thing in the small world related to his own way?
"Taoyou, are you not you, who else? Plant this seed, and integrate with the original will, and become brothers and sisters of all of us. Those of you who follow the path of immortality, become immortals and gods. Didn't all of these come true? "Asked Heavenly Man with a puzzled face.
"..." Ye Zan was silent for a moment, then suddenly shook his head and smiled and said, "The monk, the pursuit of immortality is to jump from the constraints of birth and death. The pursuit of immortality and gods is to jump out of the constraints of strength. What the monks are after is freedom, freedom! "
"Is it uncomfortable to be a celestial being?" Tianrenyouhun asked.
"I can only say that people have their own aspirations, and your freedom is not what I want." Ye Zhan said in a more straightforward manner.
"But now, what can you do?" Heaven and soul are very puzzled, unable to understand Ye Zan's statement, but he kindly persuaded: "Dao You are afraid that you don't know. Natural fairyland broke away. Since then, this world has completely lost contact with the outside world. Even the six reincarnations, you have been the first person to come to this world since then. "
Beautiful words, everyone will say.
The question is, do you have other choices besides speaking beautiful words?
"Speaking of which, I do have some ideas." Ye Zan did not get discouraged, but pointed at the light group over there, and asked the soul and soul: "I just don't know if the Taoist can let me go. Have a good look at this? "
"It's nothing, Daoyou just go and see." Tianrenyouhun said without any care.
He Yezan heard this, and he was not polite with the other side anymore. He got up and walked to the "seed of heaven and earth".
Of course, Ye Zan's "seeing" does not depend on the flesh to see.
肉 Use the meat
to see a ray of light, even if the eyes are not irritated, it is impossible to see anything.
The so-called "seeing" of Ye Yezan is to see with his true knowledge, try to perceive and analyze the various light groups, and find a solution that can solve the problem.
Take Ye Zan's realm as a practice. If you really come up with a complete source of the world, the eyes of true knowledge will not see anything when they are blind.
But the seeds of this world's origins are not the complete world's origins, but a strand of origins of which I don't know how many tens of thousands.
It is as if man has a soul, and there is a ray of true spirit in the soul.
Some monks reborn and rebuilt after their death. The biggest problem they face is how to ensure that the true spirit is not ambiguous.
If the true spirit is annihilated, then you really are not you.
所谓 The so-called "seed of heaven and human world" is actually a kind of existence similar to the true spirit, or it can be said to be the true spirit of the origin.
Of course, in addition to the true spirit, what Ye Zhan was worried about before is the true spirit of countless heavenly people.
In short, if this thing is to find a world to "plant" it.
As long as that world, the original will is not so strong, it will eventually be transformed into a new "world of heaven and human".
So, what if you stripped the "true spirit"?
After all, this is a world origin, even if it is one millionth of the world origin, but its "essence" remains the same.
Therefore, purely from the origin of the world, this is indeed an excellent treasure for monks.
Although, the monk ’s dominion does not have to plunder the origin of the world to achieve it.
However, if you have the opportunity to get a copy of the origin of the world, then the achievement of the sky is absolutely within reach.
It is a difficult problem for Ye Zan how to strip off the "true spirit" and retain only the purest source of the world.
难题 But the problem is only difficult to solve, not a problem without solution.
After stripping the "true spirit", where to get the heaven and earth!
This problem is the unsolved problem.
I have no heaven and earth, and cannot repair the six reincarnations, so there is no way to go back to Yin Cao Difu.
Even if it is the achievement of heaven, what can it do?
Ye Yezan thought about it a lot, and suddenly a flash of light flashed in his mind, he couldn't help saying, "But maybe, I have a way ..."
The heavenly man and the soul next to him, when they heard this, were immediately refreshed, and quickly stepped forward and asked, "Taoyou, Taoyou think of the best of both worlds?"
Tianren Youhun is just like a salty fish, but it is not stupid who does not understand human words
Zi ~ EbookFREE.me ~ Those words from Ye Zan just now, Tianren Youhun can also understand clearly Zan doesn't want to use his own small world to "seed the world", and he doesn't scarcely see those "benefits" of heaven.
Therefore, when I heard Ye Zan said that there is a way, Heaven and Human Soul did not feel lost, but was curious to know what it was.
After all, at least in his opinion, apart from his own suggestion, he really couldn't think of any other options for Ye Zan.
"To say the best of both worlds, my idea is indeed the best of both worlds." Ye Zan said here, a little worried about the reaction of the soul and soul, and hesitated slightly: "I just have to try this one or two first I don't know if friends mind? "
"Haha, Daoyou said and laughed. If I said it, wouldn't Daoyou try it?" Tianrenyouhun laughed and asked.
"Of course not." Ye Zan also smiled back.
"This isn't it!" Heaven and Earth shook his hands indifferently, pointed at the light ball and said, "Anyway, what about this thing, Daoyou, how do you use it, it has nothing to do with me, I Anything to mind? "
It sounds like the soul of heaven and human does not seem to regard that kind of thing as himself.
Despite that kind of appearance, it is in the place where he "lives".
Seeing the
open-mindedness
of the heavenly soul, Ye Zan was a bit ashamed, and asked,
However, if I do n’t try well, I may even break this thing ...

"Nothing, nothing, if it breaks, that is, you can't do without it, I dissipate with it at most, and it's not a big deal." Heaven and soul did not take this as a major event, for themselves " "Life and death" is even more dim.