Vol 4 Chapter 512: Immortals, Buddhas, demons, ghosts, gods, the 5 Taoist bodies! (Big

Chapter 513 Immortal Buddha, Demon God, Five Dao Dao Body! (Big chapter)
God has his own responsibility as a god, usually creating and guarding.
For example, Pangu created the world and transformed all things into one's body, and then there is the current mountain and sea realm;
For example, the first generation of Emperor Jun established rules and order for the mountains and seas, and guarded the beings of the gods through the many catastrophes of the primitive and ancient era;
For example, Nuwa created humans, so that in addition to the monsters and the gods, the mountain and sea world has more human races...
All in all, God is deeply integrated with the law and order of the Dao in the world where he was born or became a god, and his supernatural powers are extremely powerful in this world.
But at the same time, we must do our best to make this world better and stronger and protect it from destruction.
Otherwise, if something goes wrong with the God Realm you belong to, then even if you are far away from billions of light years away, you will be greatly affected.
In the slightest, the realm will fall, the combat power will decrease, and the severe will fall directly.
Innate gods are usually related to the law and order of the entire world, so their vision and pattern usually focus on the entire world.
If you cultivate to become a the day after tomorrow, the situation will naturally be different.
Since he is not born by nature, he is born in a divine realm and possesses a divine body. Therefore, he will not merge with the world order out of thin air.
In this way, you need to find a place where you can become your own "God's Domain".
Take Chen Gou as an example. If he wants to follow the divine way, he can refine his "divine body" at level sixty...
It is possible to set up a world that has been completely controlled by oneself, such as the world of Zhuxian offering prayers to heaven, as a divine realm carrying one's own godhead.
Then in this world, looking for something that was born naturally, not artificially refined, and contains the origin of the law, then you can refine the divine body.
For example, a rock with the origin of the Five Elements may refine the Five Elements Mountain God's battle body;
If it is a natural sacred light lotus platform spirit treasure, it is more likely to give birth to a holy lotus body...
How many will have their own unique attributes, the same is that the divine body ranks first among the five "Holy Communities" in melee combat.
The power of the flesh is extremely powerful, the vitality is strong, the rebirth of a limb is the lowest standard, and there is even a divine body that can directly recover with only one head, and its recovery ability is unmatched among the five realms.
However, the Awakened are restricted by the Canglan world's laws and order, and God's Domain can only stand in Canglan.
Chen Gou secretly speculated that this might be why the awakened ones can naturally know the method of promotion among the five "sacred" roads, only Shinto.
Obviously, the fate of all the awakened is bound to the Canglan world!
Of course, because the situation in the Canglan world is too complicated to be controlled by any one person, it is unrealistic to establish the entire Canglan world as the realm of God.
But it can be the second best, Tachibana Island and even Xingluo Suhai are the realm of God.
In the Shanhai God Realm, the situation is similar.
All major tribes and clans have their own territories that can be established as God's Domain, which may be a mountain, a lake, a river, or even a palace.
This is the origin of names such as mountain gods, lake gods, and river gods. Each has its own territory.
Whether it is a demigod or a true god, within one's own God's realm, the combat power will reach its peak, and it is difficult for the existence of the same realm to compete with itself in its own God's realm.
But it is also completely tied to God's Domain, and must do everything possible to ensure that God's Domain does not suffer major damage, otherwise it will be yourself that will be affected in the end.
In order to ensure the safety of God's Domain, many tribes will let many demigods stand in the same place, so that even if they are not there, they will be guarded.
Of course, the prerequisite is that both parties agree, especially if the person who sets up God's Domain first, if he refuses, others will not be able to set the same place as God's Domain.
unless……
Kill him!
Whether it is an Eastern or a Western god, anyone who wants to transcend into the sacred, refine the divine body, and then be promoted to the true god, this is inevitable.
Among the Western gods, the Olympus of Zeus, the Kingdom of Asgard of Odin, the zodiac of Athena, the sea of ​​Poseidon, etc., are all gods in essence.
In his own God's Domain, almost all of them are invincible.
However, there is no absolute thing in the world, as long as the time is long enough and the space is large enough, there will never be a lack of enchanting births that break the existing rules.
In addition, it is true that the combat power of a demigod or true will decrease after leaving the realm of the gods, but to be more precise, the word "decrease" cannot be used, but the original increase has disappeared.
In fact, its own combat power has not been sealed or imprisoned.
After "Shinto" explained clearly, Qianlai went on to explain "Dao".
"There are no demons in the world, demons are born from the heart. The evil thoughts of all living beings in the world are condensed into the origin of the law. They are absorbed by certain creatures and eroded their minds. They are born and take pleasure in playing with emotions and gain strength from it..."
According to pious words, demons are the second path of spiritual evolution that can achieve the goal of "transcendence and sanctification" after gods.
The so-called evil thoughts are actually negative emotions.
Such as greed, fear, lust, hunger, cold, bloodthirsty, pain, killing, belligerence, corruption, destruction, etc.
These emotions, after years of evolution, eventually become unique laws.
Those who have not mastered a certain negative law are not demons, even if they are in the name of demons. For example, the Bull Demon King is actually a demon god.
And a sixty-level existence, if you want to cultivate a demon, you must absorb a corresponding source of negative law.
This origin can be condensed in oneself through specific behavior...
For example, through feeling pain to condense the origin of suffering, through torturing others to condense the origin of torment, or through degeneration to condense the origin of degeneration, etc.
Once you have the negative source, you can cultivate the corresponding demon body.
The power of a demon is that it can strengthen itself by absorbing the corresponding negative emotions.
Suffering demons can absorb the power of the painful spirit of others to improve their own cultivation level, strength, and even restore life, cultivate supernatural powers, and so on.
Freddie, the terrifying demon in the nightmare, becomes stronger by torturing and killing children.
Such as the extremely evil demon of the mountain and sea God Realm, Qiongqi, often flies to the scene of the fight, eats the reasonable side, bites off the nose of the loyal person; if someone commits a bad deed, Qiongqi will catch a beast and give it to him, and Encourage him to do more bad things.
For example, fallen angels will lead others to fall, etc...
Not only because they like to do these things, but also because these seemingly evil behaviors will strengthen their monsters.
The melee combat power of most demon bodies is inferior to that of bodies, but the cultivation speed of the demon way is extremely fast.
Especially in the two realms of demigods and true gods, the divine body is often left behind.
In addition, the magical energy confuses people's hearts, and the magical body also has this aspect of magical energy. As long as it appears, it will naturally cause other surrounding creatures to be gradually eroded by its own negative state.
However, this evolutionary way of demons has serious side effects.
First of all, one's own mind will be affected subtly. Even a kind and upright person, once a demon is cultivated, he will eventually become full of negative emotions.
Secondly, once you have cultivated to the realm of the true peak or even the realm of the king, most of the time the monsters of the same level are not opponents of the gods.
In other words, although the cultivation speed is fast, the later potential is not as good as the divine body.
Of course, this comparison is based on the overall average level. Both the demonic body and the divine body may have special cases that cannot be estimated by common sense, and are not restricted by their own innate disadvantages.
The divine body can also cultivate very quickly, and the demon body can also be powerful in the divine king realm.
In comparison, the source of the negative laws related to the magic way is actually very rare, because this kind of law originates from the spiritual ideas of the gods, and the natural world can hardly be born, and there can be no such things as the slaughter and the fallen.
Therefore, if you want to condense the law of the magic way to cultivate the magic body, there is basically only one way...that is, you have to get into the magic first.
And the mushroom in the center of the earth contains the essence of killing, so that Chen Gou can omit the step of entering the devil and directly cultivate the killing monster.
Although Chen Gou didn't have much interest in this kind of monster, the truth was that, and he didn't know that Chen Gou himself had the ability to strengthen the killing.
Even if there were rules and props that were dropped when Li Wuchen was killed before, it was only Li Wuchen that accidentally dropped it, so I didn't even think about it.
Because he is only now beyond the realm, since he hasn't refined his "saint body", it is naturally impossible to possess a demon body.
However, Chen Gou's own lack of interest does not mean that the origin of the killing in the mushroom is worthless.
On the contrary, what kind of militants who want to take shortcuts don't want this ability like Killing Evolution?
In the Mountain Sea God Realm, whoever obtains and activates the Slaughter God Body will be the same as the Awakened.
Moreover, compared with the negative laws of pain, torture, and extreme evil, killing will only make people bloodthirsty, and the side effects are relatively small.
Therefore, if Chen Gou is willing, he can use this mushroom to easily trade the most treasures in the Mountain Sea God Realm, even if he wants to build a tribe in a superior territory.
After all, in the entire history of the Mountain Sea God Realm, there has been no record of killing monsters several times.
"I already know the devil, what's the matter with Ghost Dao?"
Chen Gou continued to ask, the choice of "saints" was very important and had a profound impact. He had to understand all the advantages and disadvantages of the five saints before he could make a decision to temper that kind of saints.
"Everything in the world has birth, old age, sickness, and death, and the gods are no exception. Even though the life span is 100,000 years, the killing and robbery will die before they live for that long... These post-death creatures are only the souls. Call it a ghost."
"Originally, there were only ghosts, but no ghost roads. After the defeat of the Devil Emperor Chi You, a part of the Jiuli tribe accidentally discovered the underworld. After migrating, they built an underworld and established 18 levels of hells. After that, ghost roads gradually emerged."
The piety of the incarnation of the "master" explained in detail: "Ghosts cultivate ghosts, ghosts with souls but no body. Before the establishment of the underworld, the souls of the souls who failed to cultivate the soul will die. Only a handful of them stay in the world because of the persistence of resentment and obsession. They become ghosts, and the saints of ghosts are born from obsessions..."
Ghosts have only souls but no physical bodies, so the primordial spirit is their body, and they also need to be sublimated and sanctified at the sixtieth level.
It's just that ghosts are very special. Any ghost that a ghost can condense is basically doomed from the moment it becomes a ghost.
For example, starving ghosts, because they were starved to death before they were alive, and then turned into ghosts, they mastered the power of hunger after tempering the soul into a starved ghost. You can use hunger to attack the enemy without fear of hunger.
For example, a fire ghost, who was burned to death during his lifetime, can refine a fire ghost by practicing in the state of a ghost to level 60, and directly master the power of the flame. While being able to control fire and burning people, he is not afraid of flames.
…………
In short, how you die during your lifetime will be the corresponding ghost. At the same time, the ghost is no longer afraid of that kind of attack.
Hearing what Qian came to say, Chen Gou immediately remembered Xiang Yu, the overlord of Ghost and Chu.
Before he was alive, he fought to death after slashing hundreds of enemies among thousands of armies and horses, so what he refined was the ghost of the dead army. One man and one horse can have thousands of troops and horses. The siege of the Enemy of Ten Thousand Times was also fearless.
Because the more enemies the dead army ghost faces at the same time, the stronger the combat power. This is the real overlord of thousands of troops and 10,000 enemies!
These were naturally seen by Chen Gou through candle eyes when Xiang Yu and Guanyin fought against the Wangchuan River in Journey to the West.
At that time, in order to see these attribute information, he used candle eyes several times before seeing it.
That is to say, at that time he was also one of the Hades of Hades, and the Overlord didn't care, otherwise, if other people stared at it like this, I'm afraid he would have been trampled into flesh by the black horse.
However, what surprised Chen Gou was...
The Xiang Yu he saw at the time was not just a ghost, but a ghost, a ghost and a god!
Thinking of this, he said his doubts.
A look of surprise flashed in Qian's eyes when he heard the words. It seemed that Chen Gou still knew about the existence of ghosts and gods. After a little thought, he replied in a deep voice: "Ghosts are the most special among the Five Paths of the Holy Spirit. They can be ghosts alone. , You can also cultivate the flesh again by ghosts, and then use one of the other four ways to cultivate the flesh into the holy, that is, ghosts, gods, ghosts, ghosts, Buddhas, and ghosts!"
Chen Gou opened his eyes in amazement ~EbookFREE.me~ and said in shock: "So, isn't the Five Ways the strongest?"
The truth is clear at a glance, the ghost way can cultivate two ways at the same time, master two kinds of holy gods, with two to one, naturally stronger than the other four ways.
However, Qianlai shook his head and said: "It's not easy, the young master has ever seen how many ghosts in the world can cultivate into immortals, gods or demons, or Buddhas? Whether ghosts, gods, ghosts, or ghosts, or ghosts, they are all taboos. Only one person can be born of any kind. If someone in the world has walked through the way of ghosts and gods, there will be no second ghost and god..."
Isn't this just like Bai Suzhen's Chi clan, each one is unique? !
After listening to Qianqian's words, Chen Gou completely understood.
Cultivating the ghost path first and then one of the other four paths sounds really strong, but there are three problems.
………………
PS: The second chapter is, later...
(End of this chapter)