Chapter 116: Give birth to knowledge

According to the account of the young master of the Master, Sun Hao simply concocted the grass before the refining of the pseudo-rabbit grass. The three-leaf rose juice, the thorn-free aloe vera juice, etc., which are a few auxiliary medicinal materials, are made into a special medicinal juice with rootless leeches, and are placed in a jade dish, and the pseudo-dragon grass is immersed in the medicinal juice. , like a dragon, slowly flowing in the juice, lifelike.
Taking out the jade dish from the storage bag, Sun Hao opened his mouth and sucked it. If the long whale absorbed water, the medicinal juice in the jade dish, together with the pseudo-dragon grass, slid into the mouth of Sun Hao, and was quickly introduced into Dantian by Sun Hao.
Pseudo-long grass enters Dantian, like a young dragon, with a slight red light to swim, avoiding the refinery of Sun Hao's body. Pseudo-ragon grass is also a kind of spiritual thing. Although its grade is only the first-class spirit grass category, it is spiritual and it will not be easy to follow. Sun Hao is psychologically prepared for this.
Qingla once warned Sun Hao not to refine and refine this pseudo-ragon grass.
The pseudo-dragon grass has not been large. After being nourished by Sun Hao's medicinal juice, it is even slippery. It keeps shaking its head and swaying. It swims around Dantian. Sun Hao is not in a hurry. It quietly looks inside and mobilizes the body's Yanlong Triass. The real gas encircles this slippery mud.
The five elements of practice have their own magical use. Strictly speaking, although Sun Hao’s 10,000-year-old gongs are powerful, although Mudan has gotten it, if he talks about this refining and spiritual grass, he can’t compare it with the firework. Fire, itself can smelt all things, after the monk repairs the fire is a practice, refining and chemical grass is naturally the first choice.
Under the mobilization of Sun Hao, the Yan Long San Die fire in Sun Hao’s body began to be in the Dantian as the fire wave sent out a wave of infuriating, layered, stacked obstacles, cover to the pseudo-dragon Grass.
The range of activities of the pseudo-rabbit grass, the flexibility ability was suddenly squeezed, and the speed dropped.
The layers of fire are close, and there is a burst of heat, trying to melt this pseudo-grass.
However, the pseudo-dragon grass is a result of the three-year fire of the Golden Line Fire Frog, and the fire resistance is good. Layers of fire and wave smelting have little effect. In this fire environment, pseudo-dragon grass is like some enjoyment in general, and it is still fierce.
Sun Hao thought for a moment, and God thought about it. The small flames burning in the heart dragged out from the top of the faucet and entered Dantian through the middle hole.
At this time, the small flame is only the size of a little finger, the head is divided into two forks, the color is bright red, and it enters Dantian. The small flame is driven by Sun Hao, shrouded to the pseudo-dragon grass, and the two flames split and sparkle. The pseudo-dragon grass that wandered in Dantian was entangled.
At this time, a small flame was found in the pseudo-dragon grass in the Santianzheng of Dantian Yanlong. However, the performance of this pseudo-rabbit grass at this time was somewhat unexpected beyond Sun Hao’s surprise. Wrapped around, this pseudo-dragon grass does not hide, but a child sees the performance of adults, and greeted them with joy.
In the heart of Sun Hao’s heart, the small flame that had been rushed up by the momentum suddenly eased, and the movement became soft. The fire was also like the breeze, and gently covered the pseudo-dragon grass.
This pseudo-rabbit grass seems to be very kind to the fire of the small flames. It is actively interspersed between the two forks of the small flames, like a naughty child playing around the parents' knees, like a caviar. Walk around the corals.
At this time, Sun Hao finally knew why Master would let himself rotate the fire roots and then refine the pseudo-rabbit grass. The reason is very simple. This pseudo-rabbit grass is produced by the Golden Line Fire Frog King for three thousand years. The parents of the production are the Golden Line Fire Frog King, the fire root of Sun Hao's rotation, born of the Golden Line Fire Frog King, naturally with a strong gold line fire frog king breath, the pseudo-long dragon herb can feel close.
Moreover, Sun Hao also refining the essence of Yanlong, the small flame in the body is also transformed from the Yanlong beast fire, this Yanlong beast fire is really the ancestor of this pseudo-ragon grass, pseudo-ragon grass in front of him naturally It’s even more obedient.
Seeing the pseudo-dragon grass is no longer naughty, but instead enjoys the fire power of the small flame, Sun Hao is no longer eager, but calm down, slowly grinding the pseudo-dragon grass, more accurately, it should be slow Slowly use the fire wave to weaken the essence of the pseudo-dragon grass.
Pseudo-ragon grass does not know that it is being boiled frog by warm water. Although it is also a spiritual thing, it has certain spirituality. However, its level is too low and its spirituality is not enough. Most of it relies on instinct to act and cannot recognize the front. This makes it comfortable so that its intimate flare is gradually stripping its energy.
Just as the small flames swim between the two forks, the energy essence belonging to the pseudo-dragon grass is gradually transformed into Sun Hao. Under the constant and gentle calcination of the small flames, the body shape of the pseudo-ragon grass gradually shrinks. And this pseudo-ragon grass is still unknown.
Pseudo-long grass is born of Longyan, and its efficacy has been mentioned with Sun Hao, which is nourishing the mind.
At this time, with the continuous refining of the pseudo-dragon grass, Sun Hao feels the gentle heat of silk nourish his own thoughts.
Under normal conditions, Sun Hao’s thoughts are no different. It is even more so that he is nourished. The whole is completely integrated, and slowly grows a little bit in the heat of the pseudo-racial grass.
Of course, when God grows up, the performance is when Sun Hao's internal vision, the line of sight is clearer, and many small meridians that could not be seen before, are also revealed in the mind.
If you really want to say a feeling, Sun Hao feels that his is like a soak in the hot spring, and grows warmly and peacefully.
Just entering Sun Hao Dantian, the pseudo-dragon grass has the thickness of chopsticks. After a day of refining, it has been as thick as a toothpick. At this time, Sun Hao’s mind has doubled, and at this time, pseudo-dragon The remaining energy of the grass is the essence, and refining is more difficult.
Two days later, the toothpick-like pseudo-dragon grass depleted the last trace of energy. In the end, this pseudo-rabbit grass was thoroughly refined with a joyful joy.
At the moment when the pseudo-rabbit grass was completely refining, a stream of pure and perfect warmth flowed into the mind of Sun Hao. Sun Hao’s gods have been shocked by this warm current, and they have already grown up with great enthusiasm.
Sun Hao’s heart suddenly stunned, his brain was dizzy, something went wrong?
Then, this dizzy quickly receded, Sun Hao found that he still sat quietly in the cultivation room, breathing deep and long, next to the body, Anshen scented with smoky smoke, it seems that there is a silky fragrance to soothe his own soul...
Not right?
Sun Hao suddenly wakes up, isn’t he sitting on his knees? How can I see myself when I close my eyes?
God know?
Sun Hao suddenly woke up, did his own thoughts turn into gods?
There are several huge watersheds between the Zhuji monks and the refining monks, and one of them is one of the gods.
The refining monk has a god, but the can only see the inner view, can not be separated, the monk builds the foundation, and the gods turn into the gods. The gods can be observed from the body, and the eyes are better.
Although I have not cultivated the gods before, but Sun Hao knows a little about God, and many books in the Tibetan Classics have related records.
However, Sun Hao thought puzzledly, not to say that the monks could only be born after the foundation was built. His own refining was repaired in the middle of the eighth floor. No, after refining the pseudo-dragon grass, Sun Hao discovered that his own refining was actually unconsciously entered the late eight layers of refining. Pseudo-pregnancy grass mainly nourishes the mind, but this is a spiritual thing, a lot of psionics, and it is natural to promote Sun Hao’s cultivation.
The five elements of the wheel have a peculiar balance, and do not know how it is. The original refining and pseudo-rabbit grass is mainly the fire of the advanced Sun Hao, but under the coordination of the five elements In the body of Sun Hao, Wan Wan’s work and the Yan Long San Die method actually went hand in hand, and Qi Qi entered the late eight layers of refining.
Of course, if only one level of attribute is cultivated, the energy of the pseudo-dragon grass can be said that Sun Hao’s firework at this time has broken through to the nine layers of refining.
However, even if Sun Hao is now a two-line repair to break through to the late eight layers of refining, but the birth of God should be incredible.
Like the building of the base fire, the gods are the typical symbol of the cultivation of the foundation monks.
God knows what is right, then that means ~EbookFREE.me~ Many of the foundation-based monks can use it, can the cultivation of the method, Sun Hao can also cultivate?
After thinking about it, Sun Hao combined with the knowledge in memory, and confirmed that he should indeed give birth to God in advance.
At this time, Sun Hao gave birth to a god. In fact, it was said that it was very natural. This is a process of accumulation from quantitative change to qualitative change. Although Sun Hao did not practice the practice of refining the gods, Sun Hao cultivated the "Thousands of Thoughts The Imperial Law, this method, has made Sun Hao’s gods grow up to 80%. This is a huge improvement.
Then, recently Sun Hao also learned the sword rim, although this sword rim is not a spiritual practice, but this sword rim needs to constantly use the gods to make the flying sword dance in the air, Sun Hao insists Unremittingly practicing, unconsciously, God's thoughts have been strengthened again.
In the end, this is the three thousand-year-old pseudo-grass grass that Sun Hao refining, and this spiritual thing can greatly nourish the monk gods or the gods, and the accumulation of Sun Hao’s early thoughts is quite strong. Finally, in the refining and pseudo-preparation After that, the amount changed to the extreme led to changes in the quality of God.
Therefore, only in the late eight layers of refining, Sun Hao has given birth to the gods.
Although Qing Lao gave the pseudo-dragon grass to Sun Hao, but he only thought that Sun Hao might give birth to the gods after the refining of the refining, but it would never have been expected that Sun Hao actually put the eight layers of refining. God gave birth to it.
The gods have been born, and Sun Hao has tried to resist the joy of his own heart and thought about it. He began to explore his own gods. Books, general monks, when the foundation was built, the gods that were born can be explored. Twenty feet, I don’t know how far I can detect this god.